Reading and Q&A: The Hands That Crafted The Bomb: The Making of a Lifelong Antifascist

from Instagram

Photo by The Wooden Shoe on June 10, 2024. May be a graphic of 1 person, poster, book, magazine and text that says 'WOODEN SHOE & RECORDS collectively runsince run since 1976 PM PRESS READING AND Q&A WENAN FERN THE MAKING OF A THE HANDS THAT CRAFTEDTHEBOM BOMB LIFELONG ANTIFASCIST es JOSH 21 June 2024 6 pm Wooden Shoe 704 South Street Philadelphia, PA 19147 FCKNZS HE HANDS CRAFTED THEBOMB BOMB THE 5 rAИ THE MAKING OF LIFELONG LIFELONGANTIFASCIST ANTIFASCIST HEBK THE'.
Josh Fernandez is a community college professor in Northern California who finds himself under investigation for “soliciting students for potentially dangerous activities” after starting an antifascist club on campus.As Fernandez spends the year defending his job, he reflects on a life lived in protest of the status quo, swept up in chaos and rage, from his childhood in Boston dealing with a mentally ill father and a new family to a move to Davis, California, where, in the basement shows of the early ’90s, Nazi boneheads proliferated the music scene, looking for heads to crack. His crew’s first attempts at an antifascist group fall short when a member dies in a knife fight.A born antiauthoritarian, filled with an untamable rage, Fernandez rails against the system and aggressively chooses the path of most resistance. This leads to long spates of living in his car, strung out on drugs, and robbing the whiteboys coming home from the clubs at night. He eventually realizes that his rage needs an outlet and finds relief for his existential dread in the form of running. And fighting Nazis. Fernandez cobbles together a life for himself as a writing professor, a facilitator of a self-defense collective, a boots-on-the-ground participant in Antifa work, and a proud father of two children he unapologetically raises to question authority.Josh Fernandez is an antiracist organizer, a father, a runner, a fighter, an English professor, and a writer whose stories have appeared in Spin, the Sacramento Bee, the Hard Times, and several alternative news weeklies. He lives in Sacramento, CA.
[June 21 2024
6PM
Wooden Shoe
704 South St
Philadelphia, PA 19147]

Monday June 24th: Card-writing for Anarchist Prisoners

from Philly ABC

j11-card-writing-2024.jpg

Designed and printed by Dre.

 

Today is June 11th, the international day of solidarity with Marius Mason and all long-term anarchist prisoners! Read the 2024 call including updates on international political prisoners, and the 2024 statement from Marius Mason.

Then later this month, join us for a J11 themed card-writing event! We’ll be getting together on Monday June 24th, 6:30pm at Wooden Shoe Books to sign and send cards to Bill Dunne, Casey Brezik, Malik Muhammad, and Marius Mason.

The first official J11 was held 20 years ago in support of Jeff Luers and all eco-prisoners. In 2014, Jeff told the story of its origins and subsequent evolution:

In June 2000, I along with Craig Critter Marshall set fire to 3 vehicles at a Eugene car dealership in an effort to call attention to climate change. Unbeknownst to us I was currently under investigation and surveillance by the same counter terrorist unit that years later would be responsible for operation backfire. As a result, we were arrested and after a year of court battles Critter was sentenced to 5.5 years and I received a sentence of 22 years and 8 months.

Across the country and the world people expressed outrage that a young idealistic youth was to serve more time in prison than he had been alive for an action that harmed no one. In the years that followed that outrage would take shape in the form of the international day of solidarity with Jeff Luers and all eco-prisoners.

The majority of my incarceration was spent defending my actions to a skeptical public and media all the while being punished by the state for my articulate defense of direct action.

It was through this media campaign and the amazing work of my support group that my support network began to grow. Before my second year was finished Critter and I had been added to the list of political prisoners being supported by the Jericho Movement, ABCF, and numerous other prisoner support groups. We were among the first eco-prisoners in the US to be accepted in radical circles as political prisoners.

On June 11 2004, after years of networking and public outreach, the first international day of solidarity with Jeffrey Free Luers and all eco-prisoners was held. The event quickly drew the fury of the state and the FBI issued an unprecedented national security alert warning of imminent eco-terrorist attacks across the nation. News headlines for a week warned of the attacks, showing my picture along with the eco-terrorist caption.

In the years that followed June 11 came to be a rallying cry for social and environmental justice movements the world over to protect our planet and to demand that those that have sacrificed their freedom doing so be recognized as political prisoners and not terrorists. I have spent the years of my life since my conviction combating the application of the terrorist label to activists and eco-activists in particular.

As an anarchist and a veteran activist who spent 9.5 years of my life in prison because I fought to protect an imperiled planet, I humbly ask that we remember that June 11 is about gaining political recognition for eco-prisoners and their struggles.

New PGP Key for Philly Anti-Capitalist

We have a new PGP key. We have updated our encrypted contact form to use this new key. Our new key is available here or below:

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Philadelphia Zionist War Mongering institutions and colonial monuments targeted

from Instagram



[Video Link]

Anonymous submission:“🚨 BREAKING RESISTANCE NEWS BULLETIN 🚨
Philadelphia Zionist War Mongering institutions and colonial monuments targeted by Philly Resistance 🪂 Among the targets hit were an Army Recruitment Center in North Philly, Weapons Manufacturing firm “Day & Zimmerman,” the George Washington Statue at the Philly Art Museum. #ESCALATE4GAZA

Affinity, organization and anarchy

Submission

Do you know what an affinity group is? Are you wondering what there is to do now that the encampments are gone? Are you thinking about how we strengthen our movements to prepare for more social upheaval through this coming year? If any of these questions interest you, we’ll be reflecting on the post-encampment moment, affinity groups, the current state of the Palestinian solidarity movement and the anarchist landscape in Philly. Come through! Bring a friend! Bring snacks! Wear a mask!
https://orcaphilly.noblogs.org/events/event/affinity-organization-and-anarchy/
ORCA
June 15
2PM

Students Make Demands After Philly University of the Arts Moves to Close

from Unicorn Riot

PHILADELPHIA, PA — Center City’s premiere arts university abruptly announced it’s shutting its doors, sending the entire community scrambling. Its accreditation was also pulled amid claims that a multi-million dollar budget gap had suddenly emerged. Some students assembled on the morning of June 4 to read demands:

Also the massive downtown real estate holdings are another subject of interest. Other nearby students have protested recently at UPenn and Drexel over Palestine divestment.

In Contempt #41: June 11th Events, Malik on Hunger-Strike, July 25th

from It’s Going Down

[This post only contains information relevant to Philadelphia and the surrounding area, to read the entire article follow the above link.]
In this column, we present our monthly roundup of political prisoner, prison rebel, and repression news, happenings, announcements, action and analysis. Packed in as always are updates, fundraisers, and birthdays.

There’s a lot happening, so let’s dive right in!

General Prison News and Abolitionist Media Updates

A phone zap has recently been organized for Luis Sierra/Abdul al-Haqq of the Vaughn 17, who has recently been transferred from Delaware to Arizona and been given bogus charges over a shelf in his cell.

Other members of the Vaughn 17 continue organizing as the Rebellious Hearts collective, who now have a full website. You can find them on instagram at _rebellious_hearts and freevaughn17, where they share important content such as a message for the Palestine solidarity encampments from Jarreau “Ruk” Ayers. Another prisoner at Vaughn, Kendall Smith, was recently interviewed by Prison Riot Radio.

Uprising Defendants

See Uprising Support for more info, and check out the Antirepression PDX site for updates from Portland cases. To the best of our knowledge they currently include:

David Elmakayes 77782-066
FCI McKean
Federal Correctional Institution
P.O. Box 8000
Bradford, PA 16701

Anthony Smith
14813-509
FCI Fort Dix
Federal Correctional Institution
Satellite Camp
P.O. Box 2000
Joint Base MDL, NJ 08640

Upcoming Birthdays

Jarreau “Ruk” Ayers

Vaughn Uprising prisoner, one of the only two prisoners from the Vaughn 17 to be convicted. As one write-up put it, “Jarreau Ayers and Dwayne Staats, already incarcerated under the hopeless sentence of life without parole, took it upon themselves to admit to involvement to prevent the rest of their comrades being found unjustifiably guilty, which led to success – not guilty verdicts or their charges being dropped.” You can learn more about Ruk in his own words at Rebellious Hearts and his instagram.

Pennsylvania uses Connect Network/GTL, so you can contact him online by going to connectnetwork.com, selecting “Add a facility”, choosing “State: Pennsylvania, Facility: Pennsylvania Department of Corrections”, going into the “messaging” service, and then adding him as a contact by searching his name or “NS9994.”

Birthday: June 15

Address:

Smart Communications / PA DOC
Jarreau Ayers – NS9994
SCI Phoenix
PO Box 33028
St. Petersburg, FL, 33733

Neo-Nazi Cop Jason Dare Fired From NJ State Police

from Jersey Counter-Info

Jason Dare, the NJ State Trooper that went viral in March 2023 for both disappearing from rehab and having highly visible neo-nazi tattoos has been fired from the NJ State Police.

Jason Dare, pictured in both plain clothes and in his NJ State Trooper uniform.

Since 2021, local law enforcement agencies and the NJ State police have been compelled to put together yearly reports, that are accessible to the public, which detail all “major disciplinary” actions against police officers that have resulted in suspension or termination.

The 2024 NJ State Police major disciplinary report. A key is outlined displaying what action was taken against the officer in addition to the investigation’s findings.

After a year long “investigation”, the neo-nazi cop was quietly fired in May 2024, with NJ State Police citing multiple illegal actions and violation of division policies in their major disciplinary report which detailed Dare’s firing. Dare was originally placed on unpaid leave in March 2023.

A breakdown of Dare’s actions and what laws and division policies he violated.

As outlined in the report, prior to his admission into rehab for drug and alcohol addiction, Dare entered into some kind of plea agreement with NJ State Police, presumably for some illegal action he took while on or off-duty. The exact nature of what led Dare into this plea agreement is unknown, however, it should be noted that as the larger major disciplinary report details, as well as what national reports reflect, both on and off-duty cops have a habit of public intoxication and operating motor vehicles while inebriated.

After Dare entered into a plea deal with the NJ State Police he was sent to rehab in Delco (Delaware County PA), the same one he would eventually flee from. After fleeing the Delco rehab facility Dare reportedly broke into an unoccupied home in the area and was presumably on a bender for the next several days. At some point after he was found and returned to NJ, he used a shotgun he owned to shoot out a front window in his Vineland home. It should also be noted, that while not referenced in the description, the NJ State Police categorized one of Dare’s violations as a “uniform and grooming standards” violation. This can be surmised as a back-handed reference to his many visible neo-nazi tattoos.

Some of Dare’s neo-nazi tattoos, including his “blood honor” throat tattoo, iron crosses, and fascist inspired runes. In the picture on the right he is wearing a nazi death head shirt, or “totenkopf”, as he hangs out with friends from the NJ State Police in his free time.

 

Additional neo-nazi inspired tattoos including a pitbull that is identical to the PA neo-nazi gang Keystone United.

At the time in March 2023, the mainstream local media reported on Dare’s disappearance and return as copaganda, not referencing his neo-nazi tattoos or investigating the nature of his disappearance. Dare’s discovery and return to NJ was broadly covered by many local news outlets as a positive event. Since Dare’s firing however, there has been virtually zero local news coverage.

Despite Dare’s documented actions of violating a plea agreement, breaking and entering, trespassing, discharging a firearm in a residential area, putting residents at risk for serious bodily harm, and being a neo-nazi, he was only fired from NJ State Police and is not facing any criminal charges or barred from future employment as a state employee or police officer.

As antifascists we understand why this is, the state protects its agents even if they are compelled to sacrifice them in some manner. Even with this knowledge though it is still baffling to see the stark difference between how average NJ residents are treated in comparison to agents of the state. We all understand that if this was anyone else other than a cop that they would facing decades in prison and character assassination in the media.

At the time of publishing, Dare’s current employment details are unknown, but it has been confirmed that he has relocated from his prior residence in Vineland, NJ to Galloway Twp, NJ.

Free The Land: A Chronology of Ecological Struggle in Philadelphia 2020-2024

Submission

Screen reading PDF

Printing PDF

An Evening with Joel Whitney Author of Flight Radicals on the Run

from Instagram

Photo by The Wooden Shoe on May 16, 2024. May be an image of book, magazine, poster and text that says 'AN EVENING WITH Joel Whitney author Flights of of RADICALS ON THE RUN Monday, June 3 at 7pm The Wooden Shoe'.
In FLIGHTS, Joel Whitney offers us a genre-defying group portrait of radicals, dissidents, and whistleblowers on the run, sharing with us the stories of how dozens of our best-loved poets, writers, journalists, activists, artists, and leaders have been obliged to elude, evade, and flee from the authorities.Collecting for us the dirty and deep 20th century background to our current age of mass surveillance, torture, assassination and censorship, FLIGHTS is a “fine-grained and deeply engaging” collection (Astra Taylor) that is so “mind-bending … so profound and original” (Roxanne Dunbar-Ortiz) that you won’t want to miss it.

Jesus and the Abolitionist Launch Event

from Instagram

Photo by The Wooden Shoe on May 16, 2024. May be an image of 1 person, book, magazine and text that says 'LAUNCH EVENT JUNE 2, 6-8PM Wooden Shoe Books 704 South St., Philadelphia, PA JESUS and andthe the ABOLITIONISTS D HOW ANARCHIST NARCHISTCHRISTIANITY CHRISTIANITY EMPOWERS EMPOWERSTHEPEOPLE THE PEOPLE TERRY ERRYJ.STOKES J. STOKES Jesus and the Abolitionists By TERRY J. STOKES'.
Join us at the Wooden Shoe for a launch of Terry Stoke’s exciting new book, JESUS AND THE ABOLITIONISTS: HOW ANARCHIST CHRISTIANITY EMPOWERS THE PEOPLE! Compelling, witty and written with a deep sense of purpose and empathy, we hope you’ll join us for Terry’s reading and for questions and answers afterwards.

Free Stuff? IN OUR PUBLIC PARK?? More Radical Than You’d Think…

Submission

Early morning yesterday, a small group of intersectional anarchists repurposed surplus materials from the now-defunct university encampment. Set up in the park was smooth and several tents were pitched to establish a presence. As an autonomous action, all of the gear onsite was explictly available for anyone who would care to put them to use. Talking with street-based neighbors it was quick to come to consensus that people wanted to share food, water, cigarettes, commiserate, and rise above the horrors of living under settler-colonialism.

As the sunrise welcomed in the day, more neighbors would greet each other and invite one another to share, some would leave and come back with coffee, bring chairs, and supply coolers with the trust that these items would help sustain an accessible communtiy hub in the park. The banners spoke for themselves: Land Back, Free Palestine, Free the Congo, Resistance is Justified. Signage addressed the elephant in the room while folks on the ground could speak/act freely and not be caught up in chanting or marshaling to cultivate a protest environment, which allowed for community engagement to take center stage.

This proved most interesting when one neighbor passing by pointed out a banner and stated “I’m not down with that”, then was promptly welcomed to engage conflictually. One anarchist invited him over for coffee and a smoke, and It wasn’t long before it became apparent this person wasn’t critiquing the international support, but rather the “trending-political-issue” phenomena that this country subjects its people to every election cycle. He spoke to the horrors – the devastation of the meadows, the chronic displacement in Kensington, and murdered children here in so-called Philadelphia.

The solidarity lines between the overt genocide abroad and the covert genocide at home became clearer amongst the group. With gratitude and a better understanding of each other, the passer-by left to a different section of the park and the autonomous zone carried on with distributing free goods. When anarchists were inevitably confronted by a pig who drove onto the lawn, this same conflictual neighbor came back to this intersectional group to stand against the intimidation and together, as a community, they turned the pig away. By engaging with each other through conflicts, we are ALL empowered and live WE KEEP US SAFE in real time.

In the afternoon, more people would come and go, some anonymously and others more plainly to be recognized by longtime neighbors & loved ones. Building familiarity proved valuable in practicing trust, with housed neighbors eager to know what resources were needed, offering use of their bathrooms to ANYONE who needed relief, and many were quick to make note of hostile zionists in the neighborhood known to harass.

The make-up of the pop-up distro in the park would change depending on who was able to stick around. Some folks more used to hierarchal organization found it difficult to self-start tasks or ask for direction from people they considered unaffiliated, whereas more horizontal-based practitioners would collaborate on supply runs and sign making, all while outreach with neighbors continued through lunchtime.

Houseless folks who wanted them got tents, hungry people got food, and even some student encampment folks found it reinvigorating to be in an occupation-style protest that materially benefited the community it was taking place in.

By the early evening, the cops escalated as the park’s belligerently gentrified beer garden installation began to open – a blight in the neighborhood that has been spoken on as a true disruption each season it has been erected. The juxtaposition of an autonomous and free exchange of resources next to a gated off colonizer project was noted as a bitter irony amongst the group throughout the night.

No laws were broken by this impromptu, picnic-style meet up apart from a technical park code violation that forbids the use of tents without a permit, which is to be handled by the department of parks and rec and NOT the PPD. Folks participating in the distro stayed together while friendly faces filmed the police from other sections of the park. A park ranger with several dozen pigs as enforcers confront folks willing to talk to them about the scene, and after back and forth dispute tents were deconstructed so that the resource exchange could continue without escalating interference from the state.

People continued coming and going, some held it down all day while others came in waves & shifts. Folks on the ground discussed how warped AmeriKKKa’s priorities are when nearly a trillion dollars (yes actually) are funneled towards proxy wars and people are literally in the park sharing what they could to sustain one another. Using each other’s experiences with oppression to identify their chains, this intersectional group of neighbors asked themselves what could be achieved in the park with the supplies and knowledge available to them.

An older neighbor and communist remarked that the people in the neighborhood are sick and tired, some nearly so much they can’t fight like they used to, some too scared to talk to their neighbors because fascism looms heavy. Another person noted how that feeling is what keeps them curious, reminds them to be sensitive whenever possible, and that we’re kept humble in our efforts by reminding each other of the stakes.

But that night in the park, those gathered spoke to a future where a person could feel empowered by the presence of another, where one could feel safe to walk home alone at night, and when one person is threatened for sleeping outside ALL their neighbors can stand with them and PROTECT them. Everyone who came to the park that day showed courage by taking the chance to know each other better despite the horrors of the world.

Even though the folks who stayed overnight were forced to clear out by the morning, a final act of solidarity with some recently-decamped university protestors & neighbors ensured that no essential distro materials were seized by the pigs and can be distro’d again! And again! And again! Nothing the state can do will ever undo the steps taken towards liberation over the past day or ever. We are, each one of us, immensely powerful.

What was learned? People need things, people are eager to give things, and people need people. Approaching resources from an abundance mentality keeps us nourished in all ways. 24+ hours of using the park to share with each other came from fostering conversations about what we needed in light of what we saw before us: the death of empire in its final throes to try and keep us too afraid of one another to realize the struggle is intersectional. Approaching public spaces with intention, making genocide un-ignorable in the most mundane parts of everyday life is essential.

People in the park out against genocide offering resources and engaging in conversation with their neighbors can be regular. Horizontal decision making is a daily practice, and neighbors understood there was no “org” because they know anarchists live here. What demands could have been made? Distro-ing will continue so long as there is a need. When will there no longer be a need? When we are all free. We are all ungovernable. May we all move a few steps closer today. Let’s hope to cross paths in the park again!

Be it with a crowbar, a tent, or a challenge + and open heart…we must liberate each other.

FTP, Palestine is almost free

Sincerely, your neighbor says

Monday May 27th: Letter-writing for Ant Smith

from Philly ABC

ant-smith-letter-writing.jpg
Join us on Monday May 27th at 6:30pm at Wooden Shoe Books to write letters to Philadelphia’s own Ant Smith. Ant is a high school social studies teacher in North Philly, an activist with organizations including Food Not Bombs Solidarity and Philly for REAL Justice, and a beloved community member currently serving a yearlong sentence for politically motivated charges related to the 2020 George Floyd Uprisings.

On Oct 26 2020, Ant was taken from his home and charged with obstructing law enforcement during a civil disorder and aiding and abetting the arson of a police cruiser. An outpouring of community support and outrage immediately followed. The impact of his tireless pursuit of collective liberation for his community was made clear to the court from the statements in his support released by the North Philly Peace Park, Philly Student Union, the Racial Justice Organizing Committee, the Coalition for REAL Justice, as well as the over 70 character letters submitted by students and colleagues after his arrest.

At his sentencing on Nov 21 2023, Ant’s friends and supporters had to be packed into a second overflow courtroom. U.S. District Judge Juan Sanchéz heard emotional pleas that Ant not be sent to prison from family, students and coworkers. Sanchéz sentenced him to a year and a day in prison, and two years probation on top of the three years of house arrest already served, and monetary restitution for the burnt police cruiser. Ant’s felony conviction also bars him from teaching for 10 years.

Just as Ant worked selflessly for all of us before he was imprisoned, we need to have his back while he’s in prison. This includes writing him letters to let him know he’s not alone. If you can’t join us in person on Monday May 27th, you can still write to him at:

Anthony Smith
14813-509
FCI Fort Dix Federal Correctional Institution
Satellite Camp
P.O. Box 2000
Joint Base MDL, NJ 08640

We’ve Finally Moved

from ORCA

We’ve moved, but only so far. If you’ve been to O.R.C.A. before we’re still in the same building. Email or DM us for the address and do not share it publicly. The new location is sunnier, has AC, and is closer to the bathroom. We’re still working on a few things at the moment and excited to have you all in the new space soon. As always if you’re looking for a space to host your thing reach out!

Keep an eye out because we’re working on starting open hours, setting up a library, and getting some programming on the calendar.

O.R.C.A. and all programs at O.R.C.A. will always be free. If you’re feeling flush with cash and want to support our move/future, feel free to reach out for our venmo, etc.

Philly Fight Night: A Report-back from a recent Anarchist Muay Thai Smoker in the United States

from Bash Back News

Introduction

On April 27, 2024 during the Northeast Regional Bash Back! Convergence, anarchists with an affinity for Muay Thai held an explicitly anarchist Muay Thai smoker (unsanctioned Muay Thai fight). This smoker was however organized as explicitly separate from Bash Back!

The idea to have an anarchist smoker in Philadelphia has been floating around for at least a few years now. A project that recently went semi-public in the city, Balagoon Boxing club (https://phlanticap.noblogs.org/balagoon-boxing-club-zine/), has interacted with other Muay Thai projects in the U.S. ,Canada, and Mexico which inspired some to host a smoker and get U.S A-team fight culture off the ground. Balagoon Boxing Club was in part galvanized as a counter to the rise of fascist fight culture, and for one thing knew we could put their shitty little smokers to shame…so we did. With people ostensibly coming from out of town to Philly for the BB! Convergence, we put the word out amongst our networks that there would be a smoker that weekend.

 

Bringing some violence to the weekend a crew showed up 2 hrs before the event to prepare a squatted warehouse room for a fight. This involved posing signage and placing glow sticks on the path for people to make their way to the event. It involved some final cleaning tasks, setting up table, chairs, sound and DJ equipment, mats for fighting, lights, etc. The mats we used were puzzle piece mats. The crew who helped put the thing on were so fucking helpful and we’re so thankful for each of their contributions. Fighters started trickling in and assembling in another space, here they could get changed, wrap their hands, and do pad work.

There were 10 fighters, so 5 fights. 8 fighters were local and 2 were from out of town. One of the out of town fighters was a last minute replacement, so we want to give a special thanks to them for stepping up and fighting hard. Organizationally, we aimed for each fighter to have 2 corners, one with more fight knowledge and one to give them water. We had a referee (who did a great job), a DJ (who also did a great job), a timekeeper (who did a great job, as well) with a sick custom bell, and a phenomenal announcer in a balaclava and bright orange suit. There was some rave lighting setting the mood. A black anarchist flag hung on the wall, as did a trans pirate cat flag. Each fighter was announced and walked out to a song of their choosing. Each fight consisted of three 3 minute rounds. It was so cute, incredibly fun, and the energy was fucking HIGH. There were about 100 people in attendance, people were crammed in and standing on the window sills. The crowd was screaming their heads off, heckling, chanting anti- police chants, it was so cute. The fights were all phenomenal, everyone did such a great job with their fights. Unfortunately, one person did get injured, thankfully our wonderful medical person was able to help them out. All in all, the event went better than expected, it was amazing. Afterwards, we cleaned up and left no trace that we were there.

To get a different angle on the fight, we had people write their perspectives on the smoker as attendees from outta town, fighters, members of Balagoon Boxing Gym, organizers and observers. These quotes are inspiring and speak to the energy at the event as well as broader theoretical and practical considerations for anarchists.

Some Perspectives on the Smoker

“The smoker was probably the highest energy I’ve felt at an anarchist event that wasn’t a protest or riot. I came away with a new sense of what it means to respect someone in a competitive setting. It was refreshing to switch things up after so many bookfairs. I was surprised at how nervous I initially felt waiting to fight. I’m looking forward to whenever the next one is!” – S, Philly

“The smoker was easily the highlight of bb weekend for me. As a fighter, it’s rare to get to be in martial arts or combat spaces where I don’t have to question my safety, and it was such a joy to be sharing that space with other people. Since lockdown, I’ve been grieving a specific category of social space– being alone with other people in dark spaces (think: live music, movie theatres, etc). The smoker was that space at its very best: here was a group of fucking freaks and weirdos expressing and appreciating aggression together, from the fighters giving their all on the mats or folks hootin’ and hollerin’ out from the very packed, standing-room-only crowd. It was beautiful to get to witness and celebrate other fighters that night. You could see how much work and consideration had gone into things to cultivate that night– you could see it in the boxing bell and the walk-on music and the extremely sick shirt designs, but also in the on-call medics, and the pride and care the fighters had for each other. You could see the hours spent building relationships with each other, you could hear the hard conversations folks had on consent and conflict, you could smell the sweat getting cleaned off the mats and gear and bags after every practice session. As an anarchist, these are the kinds of disciplines and commitments and socialities we need to be practicing all the time, and the smoker was such a fucking fun way to remember how to do it.” – m, chi

“The smoker was incredibly rewarding for me. Both because the event was a huge success in itself but also because it felt like the culmination of over a decade of growth in the radical fight training community in Philly. There was a time when @ fight training was 2 or 3 people in a park or lava with some gloves and maybe a set of pads. It was irregular and unfocused and that was reflected in our capacity (or lack thereof) in the streets. Now in Philly there are several independent clubs and training crews and of course our gym and that feels amazing. Hope that momentum continues here and in other places” – T, Philly

“I thought that the Philly smoker was incredibly invigorating. The night ended with an immeasurable high, and I’m glad I took part in it. I hadn’t intended to; when the event was announced, I considered it, but didn’t feel that my year of training was enough to feel confident in taking a fight with such a spectacle around it. But when someone canceled day-of, I decided to take a fight anyway. I’m not a boxer, and my sparse Muay Thai training, while strike-dominant, did not prepare me for a boxing match. Some of the technical skills of Muay Thai actually put me at a disadvantage for a boxing fight.

I’ve been training consistently about 2 days a week for a year, in a similar type of gym space as the Philly boxing club. I had tried in spurts in the past to train at a commercial gym, and with comrades, but it was inconsistent and short-lived. The commercial gym was far too expensive, and I rarely had the energy to attend consistently enough to make it worth it, as I was doing a lot of manual/domestic labor for work at the time. I think this is one of many reasons why a comrade gym is so important: most of us are broke and/or busy with a lot of other projects. But if we can eliminate the cost of maintaining a gym membership, it opens up a lot of space. Contributing to a comrade gym does take a lot of time and energy, but it can be a lot more rewarding than throwing money at or spending a lot of your time in a commercial gym that, at its best, can still be full of a lot of toxicity

I chose to fight last minute because I wanted to contribute to an event that friends/comrades had put a lot of work into-I wanted it to be as brimming as possible. It felt ridiculous and scary-I knew I was not going to ‘win’ by any measure of the word, and that it would be mostly a game of trying to leave the fight without a horrible concussion. I also chose to do it for personal reasons, mostly that an intense perfectionist mindset kept me from training martial arts for years before I started. I think that being visible being bad at something is a deep challenge for a lot of people, and something that is especially ripe in anarchist spaces. But we only learn by doing! And I think that confronting fear, anxiety and an uncertainty about one’s capabilities is an important skill and experience to expose ourselves to. I also think that egos really negatively impact radical spaces, and it’s important to constantly tamp down on our egos getting out of control. It’s good to take ourselves seriously a lot of the time, to understand the stakes of what we’re up against in this world, and the weight of it all, and also it’s sometimes useful to not take ourselves too seriously, to be able to laugh at ourselves and not be too beholden to maintaining a image or mystique of seriousness, militancy, whatever.

Learning to fight together is a great way to build friendships, trust, and potentially relationships of affinity. It’s definitely different to fight people you care about, because you have to learn a lot of control and calm to walk the line of proficiency and skill while also not going ham trying to destroy your friend. I definitely found myself having some chaotic preservation moments where I forgot my striking skills and was instead just trying to get my opponent the fuck away from me. And that happens sometimes in sparring but it went a lot more sloppy in the public fight (cool). It’s always way different than a street fight where anything goes; you have rules and the vibe isn’t destruction but skillfulness.

I’ve found that it’s actually way more difficult to be bad at things in front of my friends than it is total strangers. For that reason, a commercial gym is slightly appealing, but that appeal disintegrates when I’m exposed to the fat phobia, ableism and toxic masculinity of many commercial gyms. I like to create spaces where we can learn our limits and take breaks, but also try and push our limits a bit. Everyone is different, has different bodies and things that come up with exercise, fighting, social spaces, etc so I think it’s important to try to make a space that is as open as possible to being different. Sometimes we have to get over our own shit and just do the thing if we want to, or not. Not everyone is going to train and I think that’s totally fine. But it’s cool to open up the option as much a possible and it is a very important skill as this hell world grows worse. And sometimes it’s worth inspecting our internal world and seeing if it’s ego, fear or social anxiety that is keeping us from training, because hopefully that’s something we could try to work through a bit more. I think finding out what staying ‘fit’ or active means for our own bodies is worthwhile, and I think that exercise can be a generally positive way to manage difficult mental health struggles. Also, as a zine recently asserted, the downtime during waves of intensity can be really strange to navigate and keeping ourselves sharp and our relationships with one another connected as much as we can, is really wise.

For the most part the audience was very enthusiastic and supportive. People recognized that this is a very challenging thing to get up in front of people and do. And I saw intention put into encouraging both fighters during the match. Some of the people that were jerks were challenged and I think that’s tight. Before you talk shit, ask yourself if you would get into the ring. Ultimately, we are trying to craft a very different space than mainstream fight sports, so we always have to carry that with us. Maybe getting fixated on ‘dominating’ a friend/acquaintance in a fight, or trying to knock them out is worth challenging, while also understanding this is meant to be a test of training, and that it’s better to know our weaknesses in friendly company rather than on the street with our enemies.

I hope people’s excitement around the event can bolster enthusiasm for gathering with intention. Socializing can be nice, but I also think that building relationships through projects and skill building is really vital. Maybe not everyone is trying to fight train, but this can be a moment to recognize the effort that goes into these types of projects, and that if this isn’t your jam, that’s cool, but perhaps thinking about what it would be like to self-organize and create the type of project or event you want to see happening. I’m also really proud of my friends for their consistency in building the gym space, and seeing people put a bunch of time and energy into training, and to watch them put up such competitive fights; it was beautiful and inspiring.” – Paint Huffer, Indiana

“I walked into the smoker with some ambivalence and walked out with hella hope in my heart. I hate talking about hope because it feels manufactured sometimes and also pacifist but the type of hope I felt after the smoker was one that felt embodied. Literally. The smoker was a dope way to encourage relationship to bodily defense for anarchist and other radicals in the crowd. More smokers in more cities please!” – twig, Harlem

“After training for several years without having the intention of taking a fight, I jumped at the chance to do a smoker with friends and comrades. It felt like a relatively safe opportunity with a low barrier to entry that increased the accessibility, much like the gym spaces we respectively (and collectively) run. It was another opportunity to level up and grow together, after putting in a lot of work to increase our skills, and therefore having more to share with our collectives. The event itself was exciting, challenging, and a lot of fun to be a part of — and I hope it inspires more anarchists to train in combat sports. Doing difficult and somewhat dangerous things together is intimidating, but we are usually better for it, forging further trust and strength together — in addition to the potential practical application learning to physically fight affords us.” – C, Bloomington

“I think I really enjoyed the smoker because I think it gave me a goal to train and push myself for. I was also able to show everyone how much I improved when I fought. I think it was an important moment for anarchists in the United States culturally because it was an event that largely was attended by people from philly who aren’t coming exclusively from a niche anarchist subculture. Martial arts are widely practiced and super popular so there’s no reasons anarchists shouldn’t be doing them. I think co-training and a culture of fighting in anarchist spaces can lead us to having more confidence when it comes to confronting the police or other enemies. I think a smoker attracts a different group of people than a punk show or a reading group (not that those things are bad) so as someone who comes to anarchy not through subculture but through political and ethical utility for black struggle, this event felt really good. One of the best anarchist community events I’ve ever been to…maybe the best honestly. Like amazing contagious energy. We need these everywhere.” – A, West Philly

“I started doing muay thai with the boxing club in late summer of 2023; coinciding with witnessing the most documented genocide(s) of my lifetime and my exposure to insurrectionary anarchist spaces in Philly.

The potential for catatonic overwhelm and dissociation during this time is ripe; it’s become crucial for me to stay as grounded and responsive as capable. Over the past 9 months, my mentality towards strength and self defense has shifted significantly, along with the self-awareness to scale the intensity of my training while also knowing my limits. Though daunting at first, I’ve found a groove that works for me and have noticed many parallels between co-training in muay thai and insurrectionary anarchism.

Taking immediate action, practicing autonomy by defining my objectives, using unpredictable strategies while finding and creating openings in my opponent not only prepare me for a smoker, but also a potential conflict with an enemy. I’m grateful for the big nerds I’ve had a pleasure training with and proud of how well the smoker showcased what we have going on. S/O to all the hot trans fighters on gay tuesday ;)” – ~~~ philadelphia

“I’ve been thinking a lot about the smoker and what it means for anarchy/radical world, and while it was extremely beautiful to see everyone’s skills come to the front and to be able to showcase them, what really struck me was the way people threw down to make the actual event happen and how excited everyone was, in ways I couldn’t have anticipated. Like friends jumping in to make signs, be timekeeper with no experience, grab ice from the corner store, corner and making sure fighters were safe, take care of injuries with medic skills, help clean up after, make zines and tshirts to drop at the same time as the fight, etc. etc.. The excitement about doing something together was so palpable and makes me think a lot about how martial arts – while extremely transformative to learn as an art and practice on a personal level – can be so much more powerful as a social and interconnected activity that teaches us to look out for each other and also move/attack together. To me that deeply separates what we’re doing from a type of training that prioritizes a hyper-individualistic regimen of gains or individual strength or clout or whatever the fuck people train for. We’re learning to swarm dangerously.” – Temporary Muay Thai Autonomous Zone, Lenapehoking/Philly

“Attending the smoker was inspiring on multiple fronts. It was great seeing the fruits of years of peoples labor running the gym, training, and building with the local community. It’s rare to witness such tangible representations of people’s dedication and hard work and this was one of those moments. This felt especially important in light of the principles of the project. An anarchist project grounded in self defense and training up is neccesary for the work we want to do and one that also prioritizes queer and trans people is all the better. The project itself is incredible replicable and the zine they had available made this even more true.

Walking into the space felt like getting an instant snapshot into some of the amazing work happening in Philly. The energy at the actual smoker was electric. It was more high energy than some actions I’ve attended. There were chants in between rounds. The crowd was living for the fights. It felt like an honor to be there. It revealed something special about the capacity for anarchist social life.” – sangria, chicago

“The anarchist Muay Thai smoker in Philadelphia felt unprecedented. The energy in the room was electric, unlike any anarchist event I’ve personally been too in the States. People were chanting, cheering, absolutely overwhelmed with excitement. I’ve been to other radical fight gyms and combat sports events, I attended Friendly Fire Fight Club (FFFC) in Zurich, Switzerland. Despite there being twice as many people there than at the event in Philly, the Philly smoker had just as much of not more energy at times than in Zurich within the crowd. It’s relieving to see anarchists and community members enjoy each-other’s company and each-other’s violence. It’s a break from the monotony of endless workshops and seminars that accompany most regional anarchist assemblies, and a strong reminder of who we are by principle, fighters. I think these events are critical to further embrase a more physical practice within radical/militant spaces which I personally feel lack in their importance in the American context. Training is an absolute necessity (underline that shit!) and Philly demonstrated how it can bring us all together with more enthusiasm than endless and mostly useless conversations and semantics.” – Uzi, Raleigh North Carolina

“Between the pay to play model and the culture of gambling and placing bets on fighters, underground Muay Thai culture is usually heavily influenced by money. The underground space for the sport is historically so illegal bets can take place. On the other hand, sanctioned fights here in the West are unfamiliar territory to a lot of people. The training is long, fight camps and weight cuts are exhausting, and the amount of money you have to spend just to fight almost makes it not worth it.

There’s plenty of people who train Muay Thai here in Philly, wether at a “legit” gym or at Balagoon, who would have either never had the opportunity to fight, or wouldn’t want to put in the dedication needed for that experience. A lot of the anarchists here don’t train because of a love for the sport, they train for a variety of reasons that mostly have to do with just being more skilled at it than the Nazis and other white supremacists. (Not a hard task) – As one of the organizers and as the ref, I’m extremely impressed with all of the fighters, especially those who have only ever trained at Balagoon, which is just a bunch of anarchists getting together and sharing knowledge and experience, drilling and sparring. It’s proof that you can learn a combat sport outside of the coach to student model. Hosting a free smoker that felt that legit, and was that highly attended, I am so floored by. I saw so many faces I didn’t expect to see, that didn’t just come from the niche subculture of agro queer anarchists that were in town for Bash Back. This would have been a major success even if we didn’t host it on Bash Back weekend.
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The energy in that room was electric. Reffing what was impressively clean Muay Thai, in a room full of outside agitators screaming anti capitalist and fuck 12 chants, felt like a movie. This was by far one of my favorite memories to date. I’m excited for the next one we put on, and for the future of the Anarchist Muay Thai scene. In Philadelphia and elsewhere.” – Meadow, West Philly

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“I’ve generally been skeptical of the resurgence of Bash Back!, both as a convergence and a tendency. The resurgence has seemed aesthetically performative in both communication and practice. My understanding of these convergences has been that they feed the scenes cannibalistic nature for drama and couple that with hangoutism and hedonism. Not knocking hanging out or hedonism, I just don’t understand why it needs to be linked to this largely performative politics. This just reproduces cliqueyness often brought up in critiques of insurrrectionary anarchism, rather than extending the Bash Back! Tendency into a meaningful space of practice. The cliqueyness wouldn’t be so egregious if the tendency was actually bashing back, but without the practice, the whole thing lands flat.

The smoker during the BB! convergence was in part a criticism by example. The event was explicitly not a part of Bash Back! As an insurrectionary gender glitch who trains Muay Thai, in part towards a capacity to do violence in the street, I was interested in a display of what that looks in contrast to the rhetorical performativity about it abound in the philly scene. If one is serious in their desire to act against civilization, the state, etc., from my perspective it is important to take appreciable steps toward being more prepared to do that. This could involve martial arts training, fire arms training, trauma medicine training, wilderness skills, etc. Training in these ways with people increases our collective ability to act against our enemies, building trust between comrades and trust in our own capabilities.

The smoker brought some insurrectionary queer violence to the weekend in spectacular fashion. It was incredibly satisfying to both bring an event like this into existence and to participate in it as a fighter. As an environment, we wanted the space to be what it was, a rowdy underground anarchist fight night, and it was just that in the most beautiful way. As a fighter, it was overwhelming, I basically went from running around setting up and cornering other fighters right into my fight without a warm up or anything. I was very pleased with my fight, my opponent was great and tough, it was a good skill match up and really pushed me to my limits. The energy of the event was really great, all of the other fighters did great, it was so nice to have seen people progress so much in their skills and have the confidence to display those skills in a very public way. Its an extraordinary pleasure to train with people at Balagoon, that space is one of the most consistent comfortable spaces in my life. We were hoping that more fighters from out of town would participate, those who did were friends from a gym Balagoon has a relationship with, which demonstrated the importance of our networks in making things happen. The event would not have been possible without our out of town friends. The energy in the space was amazing, the aesthetic plus the actual event came together in a really satisfying way. It was one of the most unique and satisfying anarchists events I have ever participated in or attended. I’ve fought in anarchist smokers elsewhere and the grittiness and aesthetic of the event here put on display what can be so novel and interesting in the anarchist space in Philly.

Unfortunately, I did not feel like I was able to appreciate the event as it was happening, doing all the other tasks during the event was distracting. However, it seems like people had a lot of fun and were really impressed by the event. The whole thing went way better than I could have expected and I can’t wait until the next one. I’m incredibly thankful towards everyone who made it happen.” – Anal Terror, Filthy

“The Muay Thai smoker was my most anticipated events from the Bash Back! weekend. The smoker was invigorating. The energy from the crowd, fighters, DJ, referee, and timekeeper was bouncing off the walls you could almost see it. It was one of the few events that weekend that felt like it had a strong projectality. Many events, workshops, and discussions at Bash Back! felt surface level and not grounded in the fact that anarchist should equip themselves with skills to be able to destory empire and the state. With a spotlight on combat, the smoker pushed the idea that anarchism should involve a form of consistent collective training, whether that’s muay thai, boxing, jiu-jitsu, fire arms, medical, or intellectually. As someone who use to train muay thai consistently, it inspired me to work on a collective fighting project with comrades in my city. I’m excited about an anarchist future where combat is a shared political project in more cities in the u.s.”

– Griot, The Dirty South

Closing

Culturally, we wanted to this event to be explicitly anarchist, so we did not invite fighters from a broader Muay Thai community to participate. Ideally, we would like more fighters from out of town to participate next time as well, events like this can add some flare to regional convergences or be ones in and of themselves. This event was really fun to put on in several ways. Training together and preparing each other for the fight was a great way to build comradery and trust amongst comrades. The mood of the space can be cultivated, we went with a squatted warehouse fight club aesthetic, the walk-ons were equal parts cute and hard, the announcing a mix of kayfabe kitschyness and stadium seriousness. The fights were real and serious. Such an event is amorphous, the shape it takes on is the sum of those putting it on and the directions in which they want to take it. Collective excitement has the potential to create moments and shift culture towards activity, hopefully this event will inspire more people to train in whatever skills they desire to have, whether that be martial arts or something else. Deviations from the reading group/skillshare/book fair ways that anarchists gather with each other can introduce new and interesting directions into the projectuality of anarchist culture.