Anarchy Afternoons: Unistʼotʼen Camp

from Facebook

During this week’s open hours, we are going to be watching short films about the Unistʼotʼen Camp.

To our north, this month has witnessed an explosion of actions intended to “shut down Canada” with blockades of rail lines cancelling passenger service trains across the country and paralyzing freight shipment. In the cities, protests have blocked streets, highways, and bridges. The present wave of resistance can be traced to the Unistʼotʼen camp’s decade-long battle against proposed pipelines in unceded Wetʼsuwetʼen territory. We will watch films and discuss this history to get a clearer picture of what has been happening.

For more information on recent events:

3:00 open hours
4:00 films

[February 21 3-6pm at A-Space 4722 Baltimore Ave]

Fred Arena, Vanguard American Member and Unite the Right 2 Planner, Sentenced to Six Months

from It’s Going Down

[This post only contains information relevant to Philadelphia and the surrounding area, to read the entire articles follow the above links.]

Fred Arena, a member of Vanguard America and a co-planner of Unite the Right 2, was sentenced to six months for lying to the FBI about his membership in the group in order to obtain a security clearance.

In January 2019, Arena applied for a security clearance as part of his job as a security contractor at the Philadelphia Naval Yard. According to a Department of Justice press release, Arena was “required to disclose whether he had ever been a member of an organization that used (or advocated the use of) force or violence to prevent others from exercising their constitutional rights. He falsely answered that he had not.”

In June 2018, Arena was doxxed as a member of the neo-Nazi organization when antifascist infiltrators leaked the event’s planning chats to Unicorn Riot. In the chats, Arena repeatedly discussed his capacity for violence, his links to and in a public Facebook post, endorsed a statement from Andrew Anglin associate “Ludovici Alibi,” saying that “The only answer to Antifa is Atomwaffen,” (a neo-Nazi group linked to five murders in the US) adding “Absolutely agreed! And a few other crazy fucks like myself!! HAIL VICTORY!”

In private chats with an antifascist infiltrator posing as a neo-Nazi, Arena claimed that he and other Vanguard America members were planning on hiding weapons in the Charlottesville park, should the permits be granted, and said he was organizing a group of Vanguard American, Hammerskins, and Atomwaffen members to attend.

“At a minimum I would have a shield, a really good stun gun. A medium-sized padlock tight on the end of a handkerchief makes it a very good weapon,” Arena told an antifascist infiltrator whom he believed to be a fellow member of the Unite the Right 2 security team via Facebook, where he used the pseudonym “McCormick Foley.” After Arena’s bail hearing in October 2019, journalist Nick Martin posted prosecution exhibits to Twitter.

A motion for pretrial detention notes that Arena had a history of threatening witnesses, including one Charlottesville resident whom he believed to be a federal informant. “During their investigation, agents also learned that Arena made online and verbal threats against two women with whom he had failed relationships…. In both cases he threatened to sever intimate parts of the women’s bodies and store the parts in a jar,” prosecutors argued in a motion for pretrial detention.

Though Arena faced up to 20 years in prison, he was sentenced to only six months, with two years supervised release.

Though This Week in Fascism does not endorse imprisonment (or the criminal justice system as a whole), as a collaborator of this author noted, this is disappointing because the length of prison sentences is often a shorthand for the importance with which society views a given issue.

Though some will celebrate Arena’s sentence as a victory of the state, it is anything but. It was antifascists, not federal investigators, who exposed Arena’s affiliations.

Even though Arena was interviewed by the FBI in August 2018 after he was doxxed by antifascist activists as a member of Vanguard America, he was allowed to keep his job at the Philadelphia Naval Yard for fourteen more months, and for 10 months after applying for a security clearance.

This is the failure of the State, and the degree to which it does not treat seriously the threat of fascism and white nationalism. The need for antifascists is greater than ever. We keep us safe!

Anti gentrification


When I couldn’t find my intended target late one evening, I found a new one (and many more all around). I splattered red paint across 4 new (inhabited) condos in south philly. The owners will have cleaned it away in no time, but I hope they felt a least 1/10th of the rage I feel encountering such ‘progress’ all around. I used a squirt bottle to keep things quiet, and a little extra time to scan the area, as I was on my own. Happy february! Live it up!!

Anathema Volume 5 Issue 2

from Anathema

Volume 6 Issue 2 (PDF for reading 8.5 x 11)

Volume 6 Issue 2 (PDF for printing 11 x 17)

In this issue:

  • Military And Industry
  • What Went Down
  • End Of Economic Growth
  • Interview With Gay Chaos
  • Civilization and Its Epidemics
  • Solidarity With The Wet’suwet’en
  • Anarchism Means Flying Forever
  • Greek Anarchists Arrested
  • Turkeys Against Cops
  • Limits Of Resistance Promise Of Revolt
  • Classifieds
  • Song Of The Worms

Second RAM-Philly Reading Group

from Twitter

RAM-Philly will be hosting our second reading group on Thursday, February 27th at 6pm! We will be reading chapter 7 “Liberation” of “Our History is Our Future” by Nick Estes. Please email us for information!

Friendly Fire Collective’s Dissolution Reflections

from Friendly Fire

Screen Shot 2018-07-21 at 9.35.12 AM

Collective Statement

Friendly Fire Collective was always an experiment – always changing, re-forming. As a national collective, we formed around a potential zine for anarchist Quakers, and after that fell through, a potential retreat for Quaker anarchists. Over time, that retreat vision changed, hoping to connect revolutionary leftist Christians or, more generally, “mystics”. 30 or so of us gathered in May 2018 in Philadelphia. As a local group in Philadelphia, we formed after the Friendly Fire retreat among friends and comrades as a prayer group. We met weekly to eat, pray, and sing. It was a way to support and encourage one another. We endeavored to be in solidarity (both materially and spiritually) with the revolutionary left, leading us to participate in and support Occupy ICE and the National Prison Strike, as well as create propaganda to push people of faith to realize the need for revolution.

Over time, though, our expectations and visions came into conflict, as we continually failed to have a clear understanding of our mission, or a sense of our structure. In the space of indecision, unspoken disagreements and interpersonal conflict led to the end of our affinity group. A way forward together as a community feels not only impossible, but unnecessary. Instead of spiritual community, it is more important in these times to orient our lives around the work of liberation. For some of us, what we sought in Friendly Fire was what we wanted in a political formation, or a party. But that was not what we were, or were intended to be.

There are several things to be owned and learned. The church abolitionist rhetoric, grounded in “Quaker” apocalyptic idealism, was ultimately ultra-leftist. Though we did not officially take this stance, the majority of us supported it to some degree, despite knowing that this was a stance that the masses would not be able to adopt any time soon. Church abolitionism combats an institution that can often play an antagonistic role on these stolen lands, but also plays a vital, unharmful role, especially in the lives of many colonized people, even at times serving the people and inspiring class consciousness. Christians have played roles in revolutions throughout the world, even communities of Christians, such as with the community of peasants in Solentiname led by Father Ernesto Cardenal in revolutionary Nicaragua. There is value to finding the revolutionary potentiality in the Christian narrative, as it is a fair analysis that Jesus was a revolutionary leader.

We also found our orientation becoming church-like, despite our church abolitionism. Our stressing of discipleship and fellowship led us away from the work of building revolution. Within a few months of forming, we fell out of coalition work around Abolish ICE and ceased to plan and collaborate with other orgs on actions. At our best, as an affinity group, we were a presence of care and faith in the revolutionary left. At our worst, we were an insular intentional community.

We must own the role whiteness played in our collective. As we had articulated a number of times in our analysis of liberal unprogrammed Quakerism – whiteness has a tendency of becoming the authority in horizontal, white-majority organizations – the same could be said about our organization, even as we sought to be accomplices and race traitors. What started out as a POC-majority organization became a majority white within months, and the difference was felt. Several attendees noted that our meetings began to feel uncomfortable for a number of reasons, including our conversations becoming inaccessible and our members unfriendly. These issues were discussed between members, but never addressed or properly dealt with. We consistently catered and accommodated to the needs and comfort of our petit-bourgeois white members over the needs of colonized and working class people attending, making our space uninhabitable to many and our vision incoherent. We heed to the wisdom of Loreno Kom’boa Ervin:

“Even so, it is important for anti-racist/anti-colonial activists to continue trying to dismantle racism inside these movements or organizations, and failing that, to dismantle the groups themselves entirely. If allowed to continue, they do more harm than good. Activists must recognize the damage of internal racism, the politics which support it, and how to deal with it, and then act swiftly and forcefully, sometimes even ruthlessly.”

As we formally dissolve our collective, we all encourage those seeking to be faithful to God’s liberatory Spirit to join a revolutionary organization. The u.$.a. cannot be reformed into justice, but rather must be abolished. We will not wage revolution through Marxist happy hours or electing a “socialist” war criminal. Do not give into electoralism and reformism. Revolution is the only solution!

Guard yourselves against liberalism, which Comrade Mao defines as stemming from petty-bourgeois selfishness, placing “personal interests first and the interests of the revolution second, [giving rise to] ideological, political and organizational liberalism.” Orient your life around the work of liberation.

Guard yourselves against white chauvinism. Make your organization accountable to colonized communities. If your organization refuses, seek its destruction. Support colonized revolutionaries and their organizations. There are many good reasons why there are formations of colonized people that refuse to work with white communists. Humbly reflect on that, continually. Read Lorenzo Kom’boa Ervin’s The Progressive Plantation and J. Sakai’s Settlers.

Be disciplined. Read and discuss revolutionary texts with comrades. Study revolution to build revolution. Learn to self-crit. Exercise. Get comfortable with a gun. We only have each other, so we must be prepared to care for and defend our communities.

Serve the people. Live with the people. Learn from the people. Remember Comrade Mao’s words: “The masses are the real heroes, while we ourselves are often childish and ignorant, and without this understanding, it is impossible to acquire even the most rudimentary knowledge.”

Listen to the people’s concerns and needs. Organize around them. See what works. Own your mistakes, and do better. Love the people, and care for their well being. Be humble and kind. With the people, communists seek to build new power, and build towards completely overthrowing imperial power. This is an overwhelming but necessary task – and we must love and support one another to do it. Take care of your comrades.

As we look back on the last couple years we feel a mix of deep sadness, but at the same time we feel an excitement and creative energy burning within us. This spirit, we know, is the spirit of Liberation which burns down in order to build up and breaks in order to bind. Friendly Fire may be coming to its end, but we know that this same Holy Spirit is working within the masses to make a way in the desert for the true kindom of G-d which will tear down every wall, burn down every prison, and break every chain. The work of revolution is only beginning. Amen.

Prison Rebel Birthdays for February, 2020

from It’s Going Down

[This post only contains information relevant to Philadelphia and the surrounding area, to read the entire articles follow the above links.]

Inspired by the spirit of the Political Prisoners Birthday crew, (and recycling some of their artwork because why not) here’s a short listing of some rebel prisoners who have upcoming birthdays in February. For an an introduction on how to write to prisoners and some things to do and not to do, go here. If you have the time, please also check IWOC’s listing of prisoners facing retaliation for prison strike-related organizing.

February also sees the International Day of Solidarity with Leonard Peltier on the 6th. And sending big congratulations to Delbert Africa, the last-but-one MOVE 9 prisoner, who was released in January after serving over 40 years inside! You can donate to his release fund here.

Deric Forney

A former Vaughn 17 defendant. While Deric was acquitted in court of all charges in relation to the uprising, he is facing continued retaliation, as he has been moved out of state to Pennsylvania, where many Vaughn defendants are being held on lockdown indefinitely (via placement on PA’s Restricted Release List) on vague and questionable grounds. More than two years later, these prisoners are still being abused for staying in solidarity with one another against the state.

Birthday: February 6


Smart Communications / PA DOC
Deric Forney – NS2698
SCI Coal Township
PO Box 33028
St. Petersburg, FL, 33733

Luis Sierra (Abdul-Haqq El-Qadeer)

A former Vaughn 17 defendant. While the state has now dropped its attempts to criminalize Luis in relation to the uprising, Vaughn defendants continue to face retaliation. Luis is also a contributor to “Live from the Trenches,” the Vaughn 17 zine.

Birthday: February 19


Luis Sierra #00455723
James T. Vaughn Correctional Center
1181 Paddock Rd
Smyrna, DE 19977


Philly Spring Skillshare Convergence


Please spread through your networks.

Philly Spring Skillshare Convergence
call for workshop proposals

We’re looking for people interested in giving skill building workshops
around the themes of revolutionary survival and growth. We’re planning
an all-day event with the intentions of strengthening our individual and
collective capacities to survive, heal, build, attack, imagine, and live
in anti-capitalist, anti-authoritarian ways.

This spring we’ll be hosting a free outdoor come together. Throughout
the day there will be workshops, food, literature, and hanging out.
Expect blocs of workshops alongside informal and spontaneous learning.

If you’re interested in presenting a workshop please send us a brief
description of what you have in mind and how it connects to the themes
we mention above. We’re looking for workshops to be more or less an hour

Please send your proposals to

We’re also looking for help with setup/breakdown, food, and
accessibility, so if you want to lend a hand please reach out.

See you in the spring!
Here & Now Zines

Anarchy Afternoons: La Haine

from Facebook

Anarchy Afternoons is the name for the regular open hours at A-space. Lately, we have been watching movies in addition to the open hours/Kaffeeklatsch. This week we are watching the classic (1995) French film called La Haine (“Hate”).

Released 10 years before the famous 3-week long riots in Paris in 2005, this film depicts a group of friends in the Parisian suburbs in the aftermath of a riot. The plot revolves around the discovery of a cop’s missing gun and the possibility of revenge for the police brutality that sparked the previous day’s riot. It’s a fictional depiction of 20 hours in the life of the Parisian suburbs inspired by actual events and common experiences.

While La Haine is a very different kind of “Suburb Film” (and very different understanding of suburb) than Over the Edge, it seemed like a good follow-up film.

Open Hours 3:00pm
Film 3:45

[January 31 at A-Space 4722 Baltimore Ave]

RAM Study Group Brief Reportback

from Twitter

(Thread on study group, full reportback coming soon) The first RAM study group was very well attended. We plan to do monthly reading groups with a variety of different texts. We discussed the Combahee River Collective statement. Many different topics came up in the conversation including the importance of showing up in organizing spaces with intentionality to center the most oppressed, the need for the abolition of gender and the necessity to build a revolutionary movement in the United States to disrupt imperialism abroad. We also found that the CRC’s collective non-hierarchical practice and emphasis on criticism and self criticism should be something we aspire to in our own collective work. We are excited about our next study session next month. We hope to encourage a culture of learning with an emphasis on strategy towards building a liberated world.