An Evening with Joel Whitney Author of Flight Radicals on the Run

from Instagram

Photo by The Wooden Shoe on May 16, 2024. May be an image of book, magazine, poster and text that says 'AN EVENING WITH Joel Whitney author Flights of of RADICALS ON THE RUN Monday, June 3 at 7pm The Wooden Shoe'.
In FLIGHTS, Joel Whitney offers us a genre-defying group portrait of radicals, dissidents, and whistleblowers on the run, sharing with us the stories of how dozens of our best-loved poets, writers, journalists, activists, artists, and leaders have been obliged to elude, evade, and flee from the authorities.Collecting for us the dirty and deep 20th century background to our current age of mass surveillance, torture, assassination and censorship, FLIGHTS is a “fine-grained and deeply engaging” collection (Astra Taylor) that is so “mind-bending … so profound and original” (Roxanne Dunbar-Ortiz) that you won’t want to miss it.

Jesus and the Abolitionist Launch Event

from Instagram

Photo by The Wooden Shoe on May 16, 2024. May be an image of 1 person, book, magazine and text that says 'LAUNCH EVENT JUNE 2, 6-8PM Wooden Shoe Books 704 South St., Philadelphia, PA JESUS and andthe the ABOLITIONISTS D HOW ANARCHIST NARCHISTCHRISTIANITY CHRISTIANITY EMPOWERS EMPOWERSTHEPEOPLE THE PEOPLE TERRY ERRYJ.STOKES J. STOKES Jesus and the Abolitionists By TERRY J. STOKES'.
Join us at the Wooden Shoe for a launch of Terry Stoke’s exciting new book, JESUS AND THE ABOLITIONISTS: HOW ANARCHIST CHRISTIANITY EMPOWERS THE PEOPLE! Compelling, witty and written with a deep sense of purpose and empathy, we hope you’ll join us for Terry’s reading and for questions and answers afterwards.

Free Stuff? IN OUR PUBLIC PARK?? More Radical Than You’d Think…

Submission

Early morning yesterday, a small group of intersectional anarchists repurposed surplus materials from the now-defunct university encampment. Set up in the park was smooth and several tents were pitched to establish a presence. As an autonomous action, all of the gear onsite was explictly available for anyone who would care to put them to use. Talking with street-based neighbors it was quick to come to consensus that people wanted to share food, water, cigarettes, commiserate, and rise above the horrors of living under settler-colonialism.

As the sunrise welcomed in the day, more neighbors would greet each other and invite one another to share, some would leave and come back with coffee, bring chairs, and supply coolers with the trust that these items would help sustain an accessible communtiy hub in the park. The banners spoke for themselves: Land Back, Free Palestine, Free the Congo, Resistance is Justified. Signage addressed the elephant in the room while folks on the ground could speak/act freely and not be caught up in chanting or marshaling to cultivate a protest environment, which allowed for community engagement to take center stage.

This proved most interesting when one neighbor passing by pointed out a banner and stated “I’m not down with that”, then was promptly welcomed to engage conflictually. One anarchist invited him over for coffee and a smoke, and It wasn’t long before it became apparent this person wasn’t critiquing the international support, but rather the “trending-political-issue” phenomena that this country subjects its people to every election cycle. He spoke to the horrors – the devastation of the meadows, the chronic displacement in Kensington, and murdered children here in so-called Philadelphia.

The solidarity lines between the overt genocide abroad and the covert genocide at home became clearer amongst the group. With gratitude and a better understanding of each other, the passer-by left to a different section of the park and the autonomous zone carried on with distributing free goods. When anarchists were inevitably confronted by a pig who drove onto the lawn, this same conflictual neighbor came back to this intersectional group to stand against the intimidation and together, as a community, they turned the pig away. By engaging with each other through conflicts, we are ALL empowered and live WE KEEP US SAFE in real time.

In the afternoon, more people would come and go, some anonymously and others more plainly to be recognized by longtime neighbors & loved ones. Building familiarity proved valuable in practicing trust, with housed neighbors eager to know what resources were needed, offering use of their bathrooms to ANYONE who needed relief, and many were quick to make note of hostile zionists in the neighborhood known to harass.

The make-up of the pop-up distro in the park would change depending on who was able to stick around. Some folks more used to hierarchal organization found it difficult to self-start tasks or ask for direction from people they considered unaffiliated, whereas more horizontal-based practitioners would collaborate on supply runs and sign making, all while outreach with neighbors continued through lunchtime.

Houseless folks who wanted them got tents, hungry people got food, and even some student encampment folks found it reinvigorating to be in an occupation-style protest that materially benefited the community it was taking place in.

By the early evening, the cops escalated as the park’s belligerently gentrified beer garden installation began to open – a blight in the neighborhood that has been spoken on as a true disruption each season it has been erected. The juxtaposition of an autonomous and free exchange of resources next to a gated off colonizer project was noted as a bitter irony amongst the group throughout the night.

No laws were broken by this impromptu, picnic-style meet up apart from a technical park code violation that forbids the use of tents without a permit, which is to be handled by the department of parks and rec and NOT the PPD. Folks participating in the distro stayed together while friendly faces filmed the police from other sections of the park. A park ranger with several dozen pigs as enforcers confront folks willing to talk to them about the scene, and after back and forth dispute tents were deconstructed so that the resource exchange could continue without escalating interference from the state.

People continued coming and going, some held it down all day while others came in waves & shifts. Folks on the ground discussed how warped AmeriKKKa’s priorities are when nearly a trillion dollars (yes actually) are funneled towards proxy wars and people are literally in the park sharing what they could to sustain one another. Using each other’s experiences with oppression to identify their chains, this intersectional group of neighbors asked themselves what could be achieved in the park with the supplies and knowledge available to them.

An older neighbor and communist remarked that the people in the neighborhood are sick and tired, some nearly so much they can’t fight like they used to, some too scared to talk to their neighbors because fascism looms heavy. Another person noted how that feeling is what keeps them curious, reminds them to be sensitive whenever possible, and that we’re kept humble in our efforts by reminding each other of the stakes.

But that night in the park, those gathered spoke to a future where a person could feel empowered by the presence of another, where one could feel safe to walk home alone at night, and when one person is threatened for sleeping outside ALL their neighbors can stand with them and PROTECT them. Everyone who came to the park that day showed courage by taking the chance to know each other better despite the horrors of the world.

Even though the folks who stayed overnight were forced to clear out by the morning, a final act of solidarity with some recently-decamped university protestors & neighbors ensured that no essential distro materials were seized by the pigs and can be distro’d again! And again! And again! Nothing the state can do will ever undo the steps taken towards liberation over the past day or ever. We are, each one of us, immensely powerful.

What was learned? People need things, people are eager to give things, and people need people. Approaching resources from an abundance mentality keeps us nourished in all ways. 24+ hours of using the park to share with each other came from fostering conversations about what we needed in light of what we saw before us: the death of empire in its final throes to try and keep us too afraid of one another to realize the struggle is intersectional. Approaching public spaces with intention, making genocide un-ignorable in the most mundane parts of everyday life is essential.

People in the park out against genocide offering resources and engaging in conversation with their neighbors can be regular. Horizontal decision making is a daily practice, and neighbors understood there was no “org” because they know anarchists live here. What demands could have been made? Distro-ing will continue so long as there is a need. When will there no longer be a need? When we are all free. We are all ungovernable. May we all move a few steps closer today. Let’s hope to cross paths in the park again!

Be it with a crowbar, a tent, or a challenge + and open heart…we must liberate each other.

FTP, Palestine is almost free

Sincerely, your neighbor says

Monday May 27th: Letter-writing for Ant Smith

from Philly ABC

ant-smith-letter-writing.jpg
Join us on Monday May 27th at 6:30pm at Wooden Shoe Books to write letters to Philadelphia’s own Ant Smith. Ant is a high school social studies teacher in North Philly, an activist with organizations including Food Not Bombs Solidarity and Philly for REAL Justice, and a beloved community member currently serving a yearlong sentence for politically motivated charges related to the 2020 George Floyd Uprisings.

On Oct 26 2020, Ant was taken from his home and charged with obstructing law enforcement during a civil disorder and aiding and abetting the arson of a police cruiser. An outpouring of community support and outrage immediately followed. The impact of his tireless pursuit of collective liberation for his community was made clear to the court from the statements in his support released by the North Philly Peace Park, Philly Student Union, the Racial Justice Organizing Committee, the Coalition for REAL Justice, as well as the over 70 character letters submitted by students and colleagues after his arrest.

At his sentencing on Nov 21 2023, Ant’s friends and supporters had to be packed into a second overflow courtroom. U.S. District Judge Juan Sanchéz heard emotional pleas that Ant not be sent to prison from family, students and coworkers. Sanchéz sentenced him to a year and a day in prison, and two years probation on top of the three years of house arrest already served, and monetary restitution for the burnt police cruiser. Ant’s felony conviction also bars him from teaching for 10 years.

Just as Ant worked selflessly for all of us before he was imprisoned, we need to have his back while he’s in prison. This includes writing him letters to let him know he’s not alone. If you can’t join us in person on Monday May 27th, you can still write to him at:

Anthony Smith
14813-509
FCI Fort Dix Federal Correctional Institution
Satellite Camp
P.O. Box 2000
Joint Base MDL, NJ 08640

We’ve Finally Moved

from ORCA

We’ve moved, but only so far. If you’ve been to O.R.C.A. before we’re still in the same building. Email or DM us for the address and do not share it publicly. The new location is sunnier, has AC, and is closer to the bathroom. We’re still working on a few things at the moment and excited to have you all in the new space soon. As always if you’re looking for a space to host your thing reach out!

Keep an eye out because we’re working on starting open hours, setting up a library, and getting some programming on the calendar.

O.R.C.A. and all programs at O.R.C.A. will always be free. If you’re feeling flush with cash and want to support our move/future, feel free to reach out for our venmo, etc.

Philly Fight Night: A Report-back from a recent Anarchist Muay Thai Smoker in the United States

from Bash Back News

Introduction

On April 27, 2024 during the Northeast Regional Bash Back! Convergence, anarchists with an affinity for Muay Thai held an explicitly anarchist Muay Thai smoker (unsanctioned Muay Thai fight). This smoker was however organized as explicitly separate from Bash Back!

The idea to have an anarchist smoker in Philadelphia has been floating around for at least a few years now. A project that recently went semi-public in the city, Balagoon Boxing club (https://phlanticap.noblogs.org/balagoon-boxing-club-zine/), has interacted with other Muay Thai projects in the U.S. ,Canada, and Mexico which inspired some to host a smoker and get U.S A-team fight culture off the ground. Balagoon Boxing Club was in part galvanized as a counter to the rise of fascist fight culture, and for one thing knew we could put their shitty little smokers to shame…so we did. With people ostensibly coming from out of town to Philly for the BB! Convergence, we put the word out amongst our networks that there would be a smoker that weekend.

 

Bringing some violence to the weekend a crew showed up 2 hrs before the event to prepare a squatted warehouse room for a fight. This involved posing signage and placing glow sticks on the path for people to make their way to the event. It involved some final cleaning tasks, setting up table, chairs, sound and DJ equipment, mats for fighting, lights, etc. The mats we used were puzzle piece mats. The crew who helped put the thing on were so fucking helpful and we’re so thankful for each of their contributions. Fighters started trickling in and assembling in another space, here they could get changed, wrap their hands, and do pad work.

There were 10 fighters, so 5 fights. 8 fighters were local and 2 were from out of town. One of the out of town fighters was a last minute replacement, so we want to give a special thanks to them for stepping up and fighting hard. Organizationally, we aimed for each fighter to have 2 corners, one with more fight knowledge and one to give them water. We had a referee (who did a great job), a DJ (who also did a great job), a timekeeper (who did a great job, as well) with a sick custom bell, and a phenomenal announcer in a balaclava and bright orange suit. There was some rave lighting setting the mood. A black anarchist flag hung on the wall, as did a trans pirate cat flag. Each fighter was announced and walked out to a song of their choosing. Each fight consisted of three 3 minute rounds. It was so cute, incredibly fun, and the energy was fucking HIGH. There were about 100 people in attendance, people were crammed in and standing on the window sills. The crowd was screaming their heads off, heckling, chanting anti- police chants, it was so cute. The fights were all phenomenal, everyone did such a great job with their fights. Unfortunately, one person did get injured, thankfully our wonderful medical person was able to help them out. All in all, the event went better than expected, it was amazing. Afterwards, we cleaned up and left no trace that we were there.

To get a different angle on the fight, we had people write their perspectives on the smoker as attendees from outta town, fighters, members of Balagoon Boxing Gym, organizers and observers. These quotes are inspiring and speak to the energy at the event as well as broader theoretical and practical considerations for anarchists.

Some Perspectives on the Smoker

“The smoker was probably the highest energy I’ve felt at an anarchist event that wasn’t a protest or riot. I came away with a new sense of what it means to respect someone in a competitive setting. It was refreshing to switch things up after so many bookfairs. I was surprised at how nervous I initially felt waiting to fight. I’m looking forward to whenever the next one is!” – S, Philly

“The smoker was easily the highlight of bb weekend for me. As a fighter, it’s rare to get to be in martial arts or combat spaces where I don’t have to question my safety, and it was such a joy to be sharing that space with other people. Since lockdown, I’ve been grieving a specific category of social space– being alone with other people in dark spaces (think: live music, movie theatres, etc). The smoker was that space at its very best: here was a group of fucking freaks and weirdos expressing and appreciating aggression together, from the fighters giving their all on the mats or folks hootin’ and hollerin’ out from the very packed, standing-room-only crowd. It was beautiful to get to witness and celebrate other fighters that night. You could see how much work and consideration had gone into things to cultivate that night– you could see it in the boxing bell and the walk-on music and the extremely sick shirt designs, but also in the on-call medics, and the pride and care the fighters had for each other. You could see the hours spent building relationships with each other, you could hear the hard conversations folks had on consent and conflict, you could smell the sweat getting cleaned off the mats and gear and bags after every practice session. As an anarchist, these are the kinds of disciplines and commitments and socialities we need to be practicing all the time, and the smoker was such a fucking fun way to remember how to do it.” – m, chi

“The smoker was incredibly rewarding for me. Both because the event was a huge success in itself but also because it felt like the culmination of over a decade of growth in the radical fight training community in Philly. There was a time when @ fight training was 2 or 3 people in a park or lava with some gloves and maybe a set of pads. It was irregular and unfocused and that was reflected in our capacity (or lack thereof) in the streets. Now in Philly there are several independent clubs and training crews and of course our gym and that feels amazing. Hope that momentum continues here and in other places” – T, Philly

“I thought that the Philly smoker was incredibly invigorating. The night ended with an immeasurable high, and I’m glad I took part in it. I hadn’t intended to; when the event was announced, I considered it, but didn’t feel that my year of training was enough to feel confident in taking a fight with such a spectacle around it. But when someone canceled day-of, I decided to take a fight anyway. I’m not a boxer, and my sparse Muay Thai training, while strike-dominant, did not prepare me for a boxing match. Some of the technical skills of Muay Thai actually put me at a disadvantage for a boxing fight.

I’ve been training consistently about 2 days a week for a year, in a similar type of gym space as the Philly boxing club. I had tried in spurts in the past to train at a commercial gym, and with comrades, but it was inconsistent and short-lived. The commercial gym was far too expensive, and I rarely had the energy to attend consistently enough to make it worth it, as I was doing a lot of manual/domestic labor for work at the time. I think this is one of many reasons why a comrade gym is so important: most of us are broke and/or busy with a lot of other projects. But if we can eliminate the cost of maintaining a gym membership, it opens up a lot of space. Contributing to a comrade gym does take a lot of time and energy, but it can be a lot more rewarding than throwing money at or spending a lot of your time in a commercial gym that, at its best, can still be full of a lot of toxicity

I chose to fight last minute because I wanted to contribute to an event that friends/comrades had put a lot of work into-I wanted it to be as brimming as possible. It felt ridiculous and scary-I knew I was not going to ‘win’ by any measure of the word, and that it would be mostly a game of trying to leave the fight without a horrible concussion. I also chose to do it for personal reasons, mostly that an intense perfectionist mindset kept me from training martial arts for years before I started. I think that being visible being bad at something is a deep challenge for a lot of people, and something that is especially ripe in anarchist spaces. But we only learn by doing! And I think that confronting fear, anxiety and an uncertainty about one’s capabilities is an important skill and experience to expose ourselves to. I also think that egos really negatively impact radical spaces, and it’s important to constantly tamp down on our egos getting out of control. It’s good to take ourselves seriously a lot of the time, to understand the stakes of what we’re up against in this world, and the weight of it all, and also it’s sometimes useful to not take ourselves too seriously, to be able to laugh at ourselves and not be too beholden to maintaining a image or mystique of seriousness, militancy, whatever.

Learning to fight together is a great way to build friendships, trust, and potentially relationships of affinity. It’s definitely different to fight people you care about, because you have to learn a lot of control and calm to walk the line of proficiency and skill while also not going ham trying to destroy your friend. I definitely found myself having some chaotic preservation moments where I forgot my striking skills and was instead just trying to get my opponent the fuck away from me. And that happens sometimes in sparring but it went a lot more sloppy in the public fight (cool). It’s always way different than a street fight where anything goes; you have rules and the vibe isn’t destruction but skillfulness.

I’ve found that it’s actually way more difficult to be bad at things in front of my friends than it is total strangers. For that reason, a commercial gym is slightly appealing, but that appeal disintegrates when I’m exposed to the fat phobia, ableism and toxic masculinity of many commercial gyms. I like to create spaces where we can learn our limits and take breaks, but also try and push our limits a bit. Everyone is different, has different bodies and things that come up with exercise, fighting, social spaces, etc so I think it’s important to try to make a space that is as open as possible to being different. Sometimes we have to get over our own shit and just do the thing if we want to, or not. Not everyone is going to train and I think that’s totally fine. But it’s cool to open up the option as much a possible and it is a very important skill as this hell world grows worse. And sometimes it’s worth inspecting our internal world and seeing if it’s ego, fear or social anxiety that is keeping us from training, because hopefully that’s something we could try to work through a bit more. I think finding out what staying ‘fit’ or active means for our own bodies is worthwhile, and I think that exercise can be a generally positive way to manage difficult mental health struggles. Also, as a zine recently asserted, the downtime during waves of intensity can be really strange to navigate and keeping ourselves sharp and our relationships with one another connected as much as we can, is really wise.

For the most part the audience was very enthusiastic and supportive. People recognized that this is a very challenging thing to get up in front of people and do. And I saw intention put into encouraging both fighters during the match. Some of the people that were jerks were challenged and I think that’s tight. Before you talk shit, ask yourself if you would get into the ring. Ultimately, we are trying to craft a very different space than mainstream fight sports, so we always have to carry that with us. Maybe getting fixated on ‘dominating’ a friend/acquaintance in a fight, or trying to knock them out is worth challenging, while also understanding this is meant to be a test of training, and that it’s better to know our weaknesses in friendly company rather than on the street with our enemies.

I hope people’s excitement around the event can bolster enthusiasm for gathering with intention. Socializing can be nice, but I also think that building relationships through projects and skill building is really vital. Maybe not everyone is trying to fight train, but this can be a moment to recognize the effort that goes into these types of projects, and that if this isn’t your jam, that’s cool, but perhaps thinking about what it would be like to self-organize and create the type of project or event you want to see happening. I’m also really proud of my friends for their consistency in building the gym space, and seeing people put a bunch of time and energy into training, and to watch them put up such competitive fights; it was beautiful and inspiring.” – Paint Huffer, Indiana

“I walked into the smoker with some ambivalence and walked out with hella hope in my heart. I hate talking about hope because it feels manufactured sometimes and also pacifist but the type of hope I felt after the smoker was one that felt embodied. Literally. The smoker was a dope way to encourage relationship to bodily defense for anarchist and other radicals in the crowd. More smokers in more cities please!” – twig, Harlem

“After training for several years without having the intention of taking a fight, I jumped at the chance to do a smoker with friends and comrades. It felt like a relatively safe opportunity with a low barrier to entry that increased the accessibility, much like the gym spaces we respectively (and collectively) run. It was another opportunity to level up and grow together, after putting in a lot of work to increase our skills, and therefore having more to share with our collectives. The event itself was exciting, challenging, and a lot of fun to be a part of — and I hope it inspires more anarchists to train in combat sports. Doing difficult and somewhat dangerous things together is intimidating, but we are usually better for it, forging further trust and strength together — in addition to the potential practical application learning to physically fight affords us.” – C, Bloomington

“I think I really enjoyed the smoker because I think it gave me a goal to train and push myself for. I was also able to show everyone how much I improved when I fought. I think it was an important moment for anarchists in the United States culturally because it was an event that largely was attended by people from philly who aren’t coming exclusively from a niche anarchist subculture. Martial arts are widely practiced and super popular so there’s no reasons anarchists shouldn’t be doing them. I think co-training and a culture of fighting in anarchist spaces can lead us to having more confidence when it comes to confronting the police or other enemies. I think a smoker attracts a different group of people than a punk show or a reading group (not that those things are bad) so as someone who comes to anarchy not through subculture but through political and ethical utility for black struggle, this event felt really good. One of the best anarchist community events I’ve ever been to…maybe the best honestly. Like amazing contagious energy. We need these everywhere.” – A, West Philly

“I started doing muay thai with the boxing club in late summer of 2023; coinciding with witnessing the most documented genocide(s) of my lifetime and my exposure to insurrectionary anarchist spaces in Philly.

The potential for catatonic overwhelm and dissociation during this time is ripe; it’s become crucial for me to stay as grounded and responsive as capable. Over the past 9 months, my mentality towards strength and self defense has shifted significantly, along with the self-awareness to scale the intensity of my training while also knowing my limits. Though daunting at first, I’ve found a groove that works for me and have noticed many parallels between co-training in muay thai and insurrectionary anarchism.

Taking immediate action, practicing autonomy by defining my objectives, using unpredictable strategies while finding and creating openings in my opponent not only prepare me for a smoker, but also a potential conflict with an enemy. I’m grateful for the big nerds I’ve had a pleasure training with and proud of how well the smoker showcased what we have going on. S/O to all the hot trans fighters on gay tuesday ;)” – ~~~ philadelphia

“I’ve been thinking a lot about the smoker and what it means for anarchy/radical world, and while it was extremely beautiful to see everyone’s skills come to the front and to be able to showcase them, what really struck me was the way people threw down to make the actual event happen and how excited everyone was, in ways I couldn’t have anticipated. Like friends jumping in to make signs, be timekeeper with no experience, grab ice from the corner store, corner and making sure fighters were safe, take care of injuries with medic skills, help clean up after, make zines and tshirts to drop at the same time as the fight, etc. etc.. The excitement about doing something together was so palpable and makes me think a lot about how martial arts – while extremely transformative to learn as an art and practice on a personal level – can be so much more powerful as a social and interconnected activity that teaches us to look out for each other and also move/attack together. To me that deeply separates what we’re doing from a type of training that prioritizes a hyper-individualistic regimen of gains or individual strength or clout or whatever the fuck people train for. We’re learning to swarm dangerously.” – Temporary Muay Thai Autonomous Zone, Lenapehoking/Philly

“Attending the smoker was inspiring on multiple fronts. It was great seeing the fruits of years of peoples labor running the gym, training, and building with the local community. It’s rare to witness such tangible representations of people’s dedication and hard work and this was one of those moments. This felt especially important in light of the principles of the project. An anarchist project grounded in self defense and training up is neccesary for the work we want to do and one that also prioritizes queer and trans people is all the better. The project itself is incredible replicable and the zine they had available made this even more true.

Walking into the space felt like getting an instant snapshot into some of the amazing work happening in Philly. The energy at the actual smoker was electric. It was more high energy than some actions I’ve attended. There were chants in between rounds. The crowd was living for the fights. It felt like an honor to be there. It revealed something special about the capacity for anarchist social life.” – sangria, chicago

“The anarchist Muay Thai smoker in Philadelphia felt unprecedented. The energy in the room was electric, unlike any anarchist event I’ve personally been too in the States. People were chanting, cheering, absolutely overwhelmed with excitement. I’ve been to other radical fight gyms and combat sports events, I attended Friendly Fire Fight Club (FFFC) in Zurich, Switzerland. Despite there being twice as many people there than at the event in Philly, the Philly smoker had just as much of not more energy at times than in Zurich within the crowd. It’s relieving to see anarchists and community members enjoy each-other’s company and each-other’s violence. It’s a break from the monotony of endless workshops and seminars that accompany most regional anarchist assemblies, and a strong reminder of who we are by principle, fighters. I think these events are critical to further embrase a more physical practice within radical/militant spaces which I personally feel lack in their importance in the American context. Training is an absolute necessity (underline that shit!) and Philly demonstrated how it can bring us all together with more enthusiasm than endless and mostly useless conversations and semantics.” – Uzi, Raleigh North Carolina

“Between the pay to play model and the culture of gambling and placing bets on fighters, underground Muay Thai culture is usually heavily influenced by money. The underground space for the sport is historically so illegal bets can take place. On the other hand, sanctioned fights here in the West are unfamiliar territory to a lot of people. The training is long, fight camps and weight cuts are exhausting, and the amount of money you have to spend just to fight almost makes it not worth it.

There’s plenty of people who train Muay Thai here in Philly, wether at a “legit” gym or at Balagoon, who would have either never had the opportunity to fight, or wouldn’t want to put in the dedication needed for that experience. A lot of the anarchists here don’t train because of a love for the sport, they train for a variety of reasons that mostly have to do with just being more skilled at it than the Nazis and other white supremacists. (Not a hard task) – As one of the organizers and as the ref, I’m extremely impressed with all of the fighters, especially those who have only ever trained at Balagoon, which is just a bunch of anarchists getting together and sharing knowledge and experience, drilling and sparring. It’s proof that you can learn a combat sport outside of the coach to student model. Hosting a free smoker that felt that legit, and was that highly attended, I am so floored by. I saw so many faces I didn’t expect to see, that didn’t just come from the niche subculture of agro queer anarchists that were in town for Bash Back. This would have been a major success even if we didn’t host it on Bash Back weekend.
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The energy in that room was electric. Reffing what was impressively clean Muay Thai, in a room full of outside agitators screaming anti capitalist and fuck 12 chants, felt like a movie. This was by far one of my favorite memories to date. I’m excited for the next one we put on, and for the future of the Anarchist Muay Thai scene. In Philadelphia and elsewhere.” – Meadow, West Philly

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“I’ve generally been skeptical of the resurgence of Bash Back!, both as a convergence and a tendency. The resurgence has seemed aesthetically performative in both communication and practice. My understanding of these convergences has been that they feed the scenes cannibalistic nature for drama and couple that with hangoutism and hedonism. Not knocking hanging out or hedonism, I just don’t understand why it needs to be linked to this largely performative politics. This just reproduces cliqueyness often brought up in critiques of insurrrectionary anarchism, rather than extending the Bash Back! Tendency into a meaningful space of practice. The cliqueyness wouldn’t be so egregious if the tendency was actually bashing back, but without the practice, the whole thing lands flat.

The smoker during the BB! convergence was in part a criticism by example. The event was explicitly not a part of Bash Back! As an insurrectionary gender glitch who trains Muay Thai, in part towards a capacity to do violence in the street, I was interested in a display of what that looks in contrast to the rhetorical performativity about it abound in the philly scene. If one is serious in their desire to act against civilization, the state, etc., from my perspective it is important to take appreciable steps toward being more prepared to do that. This could involve martial arts training, fire arms training, trauma medicine training, wilderness skills, etc. Training in these ways with people increases our collective ability to act against our enemies, building trust between comrades and trust in our own capabilities.

The smoker brought some insurrectionary queer violence to the weekend in spectacular fashion. It was incredibly satisfying to both bring an event like this into existence and to participate in it as a fighter. As an environment, we wanted the space to be what it was, a rowdy underground anarchist fight night, and it was just that in the most beautiful way. As a fighter, it was overwhelming, I basically went from running around setting up and cornering other fighters right into my fight without a warm up or anything. I was very pleased with my fight, my opponent was great and tough, it was a good skill match up and really pushed me to my limits. The energy of the event was really great, all of the other fighters did great, it was so nice to have seen people progress so much in their skills and have the confidence to display those skills in a very public way. Its an extraordinary pleasure to train with people at Balagoon, that space is one of the most consistent comfortable spaces in my life. We were hoping that more fighters from out of town would participate, those who did were friends from a gym Balagoon has a relationship with, which demonstrated the importance of our networks in making things happen. The event would not have been possible without our out of town friends. The energy in the space was amazing, the aesthetic plus the actual event came together in a really satisfying way. It was one of the most unique and satisfying anarchists events I have ever participated in or attended. I’ve fought in anarchist smokers elsewhere and the grittiness and aesthetic of the event here put on display what can be so novel and interesting in the anarchist space in Philly.

Unfortunately, I did not feel like I was able to appreciate the event as it was happening, doing all the other tasks during the event was distracting. However, it seems like people had a lot of fun and were really impressed by the event. The whole thing went way better than I could have expected and I can’t wait until the next one. I’m incredibly thankful towards everyone who made it happen.” – Anal Terror, Filthy

“The Muay Thai smoker was my most anticipated events from the Bash Back! weekend. The smoker was invigorating. The energy from the crowd, fighters, DJ, referee, and timekeeper was bouncing off the walls you could almost see it. It was one of the few events that weekend that felt like it had a strong projectality. Many events, workshops, and discussions at Bash Back! felt surface level and not grounded in the fact that anarchist should equip themselves with skills to be able to destory empire and the state. With a spotlight on combat, the smoker pushed the idea that anarchism should involve a form of consistent collective training, whether that’s muay thai, boxing, jiu-jitsu, fire arms, medical, or intellectually. As someone who use to train muay thai consistently, it inspired me to work on a collective fighting project with comrades in my city. I’m excited about an anarchist future where combat is a shared political project in more cities in the u.s.”

– Griot, The Dirty South

Closing

Culturally, we wanted to this event to be explicitly anarchist, so we did not invite fighters from a broader Muay Thai community to participate. Ideally, we would like more fighters from out of town to participate next time as well, events like this can add some flare to regional convergences or be ones in and of themselves. This event was really fun to put on in several ways. Training together and preparing each other for the fight was a great way to build comradery and trust amongst comrades. The mood of the space can be cultivated, we went with a squatted warehouse fight club aesthetic, the walk-ons were equal parts cute and hard, the announcing a mix of kayfabe kitschyness and stadium seriousness. The fights were real and serious. Such an event is amorphous, the shape it takes on is the sum of those putting it on and the directions in which they want to take it. Collective excitement has the potential to create moments and shift culture towards activity, hopefully this event will inspire more people to train in whatever skills they desire to have, whether that be martial arts or something else. Deviations from the reading group/skillshare/book fair ways that anarchists gather with each other can introduce new and interesting directions into the projectuality of anarchist culture.

Drexel Students Set Up Palestine Encampment, Call for Divestment From Israel

from Unicorn Riot

Philadelphia, PA — Students at Drexel University established an encampment in support of divesting from Israel on May 18, following a rainy Nakba Day commemoration march from Center City that started around 4 p.m. Philadelphia and Drexel police officers quickly surrounded the encampment with a ring of metal barricades and largely barred additional people from entering; this was apparently at the orders of Drexel’s campus police chief.

There was a brief struggle over the metal barricade components, and at one point an officer brandished a Taser at the crowd but was pulled back by another, shortly after our reporters got onsite. As of late Monday the encampment was still in place.

Our livestream from inside the barricade ring ran for almost 3 1/2 hours until shortly before midnight Saturday (YouTube). The night before, nearly 20 demonstrators were arrested just blocks away at the UPenn campus which we also streamed live. Students and other observers we interviewed discussed everything from Philly’s protest culture and law enforcement practices to the Samidoun Prisoner’s Solidarity Network. Full livestream:

In a tense confrontation at the beginning of the stream, Philly officers in riot gear wearing “Counter-Terrorism Operations” badges briefly assembled inside the perimeter but withdrew.

A protest sign on Saturday night.

In interviews on-site students said that they were pushing to get Drexel to pull its investments from BlackRock, which does business with Israel, as well as other divestments. They also said that Drexel administrators have claimed it is illegal to disclose specific investments, but this is apparently not illegal at all. The Drexel Palestine Coalition has a list of demands posted online.

Tents late Saturday night.

Drexel announced that it would switch to online learning for Monday.

During late Saturday night, police were largely a static presence while dozens of students milled just outside the perimeter discussing politics and playing music. A lengthy know-your-rights training with Up Against the Law and National Lawyers Guild members also took place with most of the camp participants.

Camp supporters regularly handed supplies including stacks of pizza, large tent structures and medic supplies over the barricades without much interest from the police. A Unicorn Riot reporter stuck around until the morning as a police sweep seemed possible (UPenn’s encampment was cleared in an early morning maneuver).

While the encampments might seem like a typical exercise in campus politics it should be noted that these activities are regarded as a strategic threat to Israel because they could shift the intellectual climate in the United States, which is Israel’s main international patron. A series of articles by James Bamford in The Nation has shown that groups like the Israeli-American Council and Canary Mission are closely coordinating with Israeli government agencies to crush student protests in the United States by harassing protesters.


Plethora of Police Forces in West Philly since 1970s

Police from multiple units including Drexel and Philadelphia PD on milled around Saturday night southwest of the encampment.

After the shocking events at Kent State and Jackson State, in September 1970 President Nixon’s Commission on Campus Unrest, chaired by Pennsylvania Governor William Scranton, dropped its report (418 page PDF). One result was the rise of campus police departments.

As the Penn Disorientation Guide outlines, police forces multiplied during the campus crackdowns of the 1970s, until today:

“If you walk west down Market St. from 30th St. Station, in 1.5 miles you pass through the jurisdictions of six police departments: Philadelphia, Amtrak, SEPTA, Penn, Drexel, and Philadelphia Housing Authority (PHA).”

A Brief and Violent History of Campus Policing, 2023

Campus police in this side of the city (Drexel & UPenn) have demarcated “patrol zones” which extend into the city.

Cover sheet for Nixon’s 1970 Campus Unrest report (large PDF)

Related: UPenn Students Arrested at Palestine Demo After Building Occupation Attempt [May 18, 2024]

Philadelphia Police Department in with “Counter-Terrorism” badges and riot gear earlier on Saturday night.

Social media clips and camera operation in latter sections of the livestream by Chris Schiano.


Some notes with love from an outside agitator to the Philly student movement

Submission

1. Shoutout to the Drexel students. Within a day, they have proven themselves to be braver and more interesting than the Penn encampment which remained mostly symbolic and toothless for its duration (apart from the students who tried occupy the building). The anti-police energy was palpable. The students took the initiative by breaking down barricades and braving facing down riot cops on the first night as well as shouting down other self important activists telling people to “be peaceful”. Additionally, the Drexel students wrote a wonderful response to President John Fry by embracing outside agitators, supporting disruption and rejecting narratives of “peaceful” protest.
2. As an anarchist, the ferocity of these Drexel students surprised and excited me. Generally, I’ve felt that the Palestine solidarity protests (whether organized by PPC or students) in Philly have been pretty tame and cowardly compared to the occupations and battles in the streets we’ve seen in other cities. However, I think that occupations/encampments are a limited tactic. I’d encourage students to explore other types of tactics to attack the university that allow them to “be water”. Stay in one place until it makes sense to move. In Portland, comrades abandoned their occupation of the library when it was clear they couldn’t hold it. Strategic retreat is real and valid. There’s no point in getting arrested or catching charges for nothing. Mass arrests are cute for activists on instagram but they don’t make any sense for those of us trying to . Live to fight another day. Targets exist everywhere.
3. Develop good security culture. One thing I noticed about the encampment at Drexel that was quite different than the Penn encampment was that way more people were wearing masks and bloc clothing. That’s dope. Keep it up. Also, maybe don’t bring your phones to actions. Phones are cops and full of info. Also, pulling out their phone seems to be something that people were doing rather than actively participating in the situation. I heard someone yell “put your phones down” and I agreed with what they said. Maybe read some zines together about security culture.
4. Don’t listen to activists or self proclaimed organizers. You got this. Ya’ll occupied it. Not them. When me and my homie were rolling up on the encampment one thing we noticed was that all of the well known activists with megaphones were leaving as soon as night rolled around. That’s good. Those people are cowards. As soon as the barricades started moving and the riot cops come out, the people who are the loudest on instagram will be the first to bolt. Drexel encampment was refreshing because unlike the Penn encampment, it wasn’t a whose who of shitty Philly activism. Focus on skill training and discussion groups rather than letting academics who want to use your movement for their own clout have a platform.
5. Understand that social movements are like waves. Eventually this one is gonna come to an end. So be ready for that. Be ready for the repression. But fight as hard as you can now cause is the mission.

ANARCHISTS AT DREXEL

Submission

At approximately 7pm on Saturday May 18, and one day before the birthday of Malcolm X, a Nakba Day rally and march ended in protestors and students spontaneously setting up an encampment at Drexel University, at Academic Quadrangle. Immediately, more than a hundred protestors locked arms to defend the students. This was the second pro-Palestine protest in two days, Friday’s action having ended in several violent arrests by the Philly Pig Department (PPD) in a similar attempt to occupy a space.

Shortly after, the resilient encampment defenders began jotting down phone numbers (on their arms) for attorneys, civil rights groups, etc.

Of course, PPD wasted no time calling in reinforcements by the barn-load, a few of them already decked out in riot gear, reminiscent of the genocidal IDF. It should then come as no surprise to learn that Amerikkkan cops receive training from their Zionist buddies in Isntreal.

As the sun went down, the pigs moved in. Several encampment defenders and even legal observers were threatened with a taser by an angry member of Philly’s “finest”; one of his partners yanked him backward before he pulled the trigger. There were several other minor altercations as well.

One can’t help but notice how the violence at protests and encampments begin and end solely with the brownshirt jackboots of the State. From capitalist cops to so-called “proletarian cops,” the role of all law enforcement has been the protection of private property and defense of genocide and colonialist supremacy since the days of Amerikkkan runaway slave patrols.

At the time of writing this, the encampment is ongoing and needs support. Philly Palestine Coalition on Instagram (@phillypalestinecoalition) will be providing updates for mutual aid, jail support, etc.

To fellow anarchists, we urge you more than anyone to show up. Bring food, water, clothes, zines, but more importantly, bring YOURSELVES. Support our comrades in the streets and the encampments. In order to live in a better world, we need to create a better world. No party will save us or bring the revolution. As one protestor continuously remarked, “We protect us.”

Anarchy is forever.
Death to the zionist state.
From the sea to the river, Palestine will live forever.

Drexel encampment report back

Submission

Last night, students, anarchists, communists, and other community members took up occupation at Drexel University. What was at first perceived as another boring rally/march with WAYYY too many fucking speeches and shit turned into an encampment being sprung up. This particular encampment set up had it ups and down. The down side was that the pigs were surrounding it and at times were pushing, shoving, and threatening people with various weapons and cowardly tactics. Also, in comparison to the encampment at Upenn, this start up was really slow, and there were so many big tents that took time and effort to set up unlike at Penn where most tents were pop up tents and we were all able to set them up in pretty quick succession. Also, at the beginning, food and water were very scarce and to this point, police have barricaded protesters into the encampment and have not been letting people return when they leave, making it hard for people to use the various facilities leaving people unsure of where to use the bathroom. Also to note, a comrade had told me that because the march took so fucking long to get to Drexel that shit got discombobulated and items for tents were scattered due to the lack of sufficient numbers. On the positive side, camp did eventually get established, food and supplies were allowed to be brought in, students for the most part did stand their ground, made small pockets of barricades and harassed the cops. All in all, pretty successful I’d say.
Throughout the long day, there were small escalations here and there from both protesters and cops. At one point the police entered the camp grounds. But eventually were bullied off. Some of the escalating tactics by cops were threats of violence, carrying shields and long wooden batons. At one point, we even saw one fucker threaten a woman with a taser by pointing it at point blank to her upper torso. Ultimately, it was their so called commander piggy that told him to put his weapon away. Another point of tension saw riot cops swarm in like ridiculous and drunken bees. They were quickly dispersed though. Seems these fuckers will always be so fucking horny to fuck up some college kids just taking up space. Probably spend more time jerking off to that then fucking they girls. Though, they probably wouldn’t have much to do that with anyhow.
Over all, we shall see over the weekend if this encampment will last as long, if not longer than the Penn one. Let’s hope the kids keep escalating and don’t let the peace police get in their ears. Solidarity to all encampments domestic and overseas and fuck 12 in any city.

UPenn Students Arrested at Palestine Demo After Building Occupation Attempt

from Unicorn Riot

Philadelphia, PA – Nearly twenty University of Pennsylvania students and supporters were arrested after briefly occupying Fisher-Bennett Hall along 34th Street Friday night. Officers including UPenn’s Emergency Response Teams worked to shove hundreds of pro-Palestine demonstrators away from what they renamed Refaat Alareer Hall. (Alareer was a prominent Gaza professor killed by Israel late last year.) UPenn has also been a site of rallies against Ghost Robotics, an incubator spinoff company that has fast become a key world supplier of military robots including for Israel. We heard that the action was an extension of the UPenn protest encampment organizing that was swept by police action a week earlier, and was aimed at forcing UPenn to divest from companies that do business with Israel.

Philadelphia, UPenn, Drexel and SEPTA Transit Police were all activated during the evening’s events, and the Philly PD “Counter-Terrorism” team which often shows up at demonstrations was also spotted.

According to student reporters UPenn Police were seen with evidence bags at Fisher-Bennett.

Unicorn Riot was live for much of the street demo on 34th Street and after. Full live video stream (YouTube):

Legal observers and other members of the media were shoved away from the scene; approximately 18 people were arrested; at least two people were reportedly tasered, however this is not confirmed.

Team of police lifts a cuffed arrestee into the police van on 34th Street.

UPenn cleared the Palestine solidarity camp a week earlier; a similar action at the University of Chicago on Friday led to the occupation of the Institute of Politics building.

Amid a large number of Philadelphia Police Department officers present, a group of them looked at their cell phones while away from the line.

Law enforcement largely controlled 34th Street most of the time.

The arrival of another set of demonstrators on the west sidewalk after it had already been cleared, brought cheers from the crowd:

An additional group of protesters arrived from the north onto the west side of 34th Street.

The police moved their lines south in a couple steps away from the hall and tried to isolate the crowd onto the east sidewalk. However, the crowd took 34th Street then, moving quickly, turned east onto South Street and down to the Penn Museum alumni weekend event.

Drums crafted from water jugs have been a common element since they were used to bonk police officers at Cal Poly Humboldt in April.
More demonstrators and observers on the west side of 34th Street were eventually dislodged south and off these stairs by police.

The vast majority of officers didn’t seem to tail the demonstrators to the museum — showing the utility of cat-and-mouse moves that are difficult for burdened police units to match. (This is one reason the cavalry-like mobile field force program continues to be America’s leading, standardized anti-protest planning template — it is designed to get ahead of, and split up, quick protest formations.)

Besides the UPenn Emergency Response Teams, SEPTA Transit Police, and Drexel campus police also activated. A Drexel officer was spotted assembling zipties.

Officer Adkins from Drexel University Police assembling zipties.

Unicorn Riot heard from one demonstrator that an international student was barred from their dorm room earlier without reasonable options to retrieve their possessions — similar to other tactics seen recently in other campuses.

As of May 9, six UPenn student organizers were put on mandatory leaves of absence. We also heard that more recent disciplinary messages had just been sent out which might have chilled participation on Friday night.

An alumni event attendee clasped hands with a demonstrator through the fence and compared Israel’s treatment of Palestinians to apartheid-era South Africa.
A Palestine supporter on another’s shoulders holds the Palestinian flag outside the Franklin Fest alumni event.

According to a series of updates by the Daily Pennsylvanian student paper, the alumni event was closed down around 11 p.m. after the protest encounter at the gate. Demonstrators dispersed and dozens headed to jail support to Philly police headquarters at 400 N. Broad Street.

Social media clips and live video camera operation for the second half of the event by Chris Schiano.


For more from Palestine and pro-Palestine protests click on link below.

Solidarity means attack. Fuck France, free Kanaky

Submission

This week, an anti-colonial uprising broke out in Kanaky, an archipelago in the South Pacific. Kanaky was named “New Caledonia” by British colonizer James Cook and has been occupied by France under that name since the 19th century. The Kanaks are black indigenous peoples of the islands whose cultures face genocide from white French “immigrants” who drive them from their lands and impose capitalism. For more general information:

https://www.infolibertaire.net/?s=Kanaky

France is a member of NATO, an ally of Israel, the capital of anti-immigration racism in Europe, a nuclear-armed state, etc. By attacking France, we support not only Kanaky’s struggle for freedom but also that of many other peoples, including other French colonies in the South Pacific. and Caribbean.

If you live near a city, you probably live near a French political, cultural or diplomatic institution or a company that does business with them. You probably like under a government which maintains links with France. Targets are everywhere!

Solidarity means attack, the lessons we learned in the fight against genocide in Palestine, Sudan and Congo can be applied at the same time to those pushing for the French-led genocide of the Kanaks.

Black Power Worldwide! Death to France!

Clarissa Rogers Rest in Power!

from Anarchist News

From Sachio Takashima (facebook)

Clarissa Rogers
Nov 12th 1967-March 17th 2024

Friends and loved ones of Clarissa,

On this day, she has made her transition. And her work lives on!

Two years ago, due to long Covid, Clarissa fell into a coma. She awoke, but with no memories. She later described this time as akin to a process of writing a detective novel of her own life. She started to remember in bits and pieces, looked through old photos, found out more and more by researching her own life. Accompanying this process was an eerie feeling of all of these events happening to someone else, but that someone else was her.

She remembered friends, and asked to find out who they were. She remembered tastes, re-discovered that she was a foodie, and investigated which foods excited her. She came across a picture of herself at the Opera! She remembered advocating for a friend years ago, saving them years from a prison sentence. She found out she loves writing, and that she’s a poet! She found out she loves photography, that she has a camera and a collection of serene nature pictures and pictures of little wild creatures. She learned that she loves the Simpsons, and especially loves using episodes to talk about anti-capitalism.

She remembered she’s a working class anarchist, involved in supporting workplace struggles, and the struggle against racism, and ultimately found out that she’s involved in the world’s oldest Anarchist International! Perhaps most meaningfully, her detective skills revealed a whole community across the country, and around the world that supports her and adores her.

She remembered more and more, and figured out quickly that in her own hospital experience as a poor working class woman, she witnessed the health inequities shaping her own journey. While still hospitalized, she took up Disability Rights of working people as a central part of labor organizing. She started to regain her capacity for organizing and theory, so she started what became an international reading group of Kropotkin’s Mutual Aid. And she facilitated the first meeting from her hospital bed at the Critical Care Unit! Her comrades were inspired by this, called her their hero for this, and will always remember this remarkable commitment to the movement.

As her memories and capacity increased, she found herself right back in the thick of the movement. Like a Phoenix, she found herself, miraculously, at the height of her achievements. She recovered her abilities not just for writing, but for editing, and even contributing to theoretical conversations about what anarchist editing ought to be. She was working with authors again, providing help and guidance for their articles. She started a series of interviews and a possible book, giving it the SO Clarissa title: “From Comma Girl to Coma Girl and Back Again.”

She came to facilitate one of the most difficult meetings of her life, and did so brilliantly. In this meeting she helped bring about a feminist revolution within the country’s oldest Anarchist-Syndicalist national organization.

Clarissa Rogers–lover of puns, connoisseur of wacky adventures, fiercely loyal friend, quirky builder of community–we love you! Coming from so many walks of life, our collective support has poured through for you from our hearts, as we feel a profound gratitude for all you have given us. Clarissa, you have made your transition, and we will carry on your work, for…
the wacky adventure continues!

Long live the planarchy!
Clarissa, rest in power!
We love you!

Vandals cause $100,000 worth of damage to West Philadelphia apartment building

from Mainstream Media

PHILADELPHIA (WPVI) — Police are working to identify a group of masked suspects caught on video vandalizing an apartment building in West Philadelphia.

It happened outside the Olympic Tower Apartments on the 4900 block of Spruce Street on May 1.

Surveillance video shows 10 suspects smashing windows on the first floor with hammers and throwing a glass bottle filled with purple paint on the sidewalk.

Police say the damage is estimated at $100,000.

We spoke with one of the owners of the apartment complex who described the frightening moments the people inside experienced.

He says employees were scared and hiding in a back room, thinking it was a shooting.

In all, 27 windows were smashed, the owner said, with glass shattered onto residents’ beds.

Police say this is an act of cowardly vandalism.

“You’re covering your face up and you’re going to go out and smash somebody else’s private property, not knowing what could possibly be on the other side of that glass,” said Capt. Robert McKeever, commanding officer for the Southwest Detective Division.

Police are asking people in the area to check their surveillance video. They say it’s possible once the vandals got further down the block they may have taken their masks off or fled in a getaway car.

We spoke with Andre Williams who lives in the neighborhood. He says he’s looking into moving into the building.

“There’s still tension about this area being newly gentrified but, you know, people have to still respect each other’s property,” Williams said.

Police are looking into an anarchist group that has claimed responsibility for the vandalism online, but they have yet to identify any suspects.

No one was injured.

June 11, 2024: No Separate Worlds

from June 11th

We once again approach June 11th, a day of remembrance and active solidarity, in a world of multiple crises and struggles for liberation. All of these are interconnected; there are no separate worlds. Across borders, languages, contexts, and identities, both catastrophes and victories of spirit and defiance reverberate around the globe. One environment is not untouched by another. The personal is not separate from the political. The positive project is not separate from that of destruction. Prison is not separate from the “free world.” Means are not separate from ends. Bridging these divides is a shared curiosity and commitment; bridging these divides is solidarity. This is not to flatten or oversimplify diversity and differences in circumstance, intensity, and consequence. Rather, that these different pieces are held together like organs of the body held by connective tissue. So we consider: how do we strengthen this connective tissue? How do we remain strong, yet supple and flexible? Bridges, connection, must also be built through time, especially in a world that moves too fast, from one crisis to the next. June 11th aspires to be one of these bridges: to build solidarity across borders, between movements, and among generations. Remembering and supporting long-term prisoners, as well as carrying on shared struggles, are two ways to strengthen this connective tissue. A stronger connective tissue will, in turn, bolster us against further repression.

Each year, as part of our effort to be a bridge between movements, time, and borders, we assess the terrain. We consider what threats from the state look like at this time, how imprisoned comrades can be connected to activity on the outside, how have the struggles they are a part of continued despite repression, and how remembering those locked up can become a natural part of anarchist activity. Often repression and criminalization feel new; but frequently, this is a failure of memory. There are innovations to pay attention to, while seeing their lineage in tactics and ideologies used against our forebears. What can we learn from how people have responded in the past? What can we learn from people in times and places where innovative repressive tactics were developed, and how can we act in complicity alongside them?

As the day of solidarity nears, we are struck by the unfolding of the current terrain; the horrors abound, and confront us in new ways, but these are also patterns and histories in repetition. Power is scrambling to maintain itself amidst the uncertainty of our fragilely constructed society, and individuals and groups continue on with our refusal of their world. We see continued colonial violence, through prisons, guns, bombs, and nationalist ideologies in places such as Palestine, Ukraine, and West Papua. Too, extremely harsh treatments of people in Russia acting against militarism and colonialism, as well as the criminalization of pro-Palestinian activity all over the world.

Palestinians, fighting for their freedom and against policing, surveillance and detention for decades, have faced an all-out culmination of violence and genocide at the hands of the Israeli state crisis and colonial violence continue to rapidly unfold. So too, does an intense current of Palestinian resistance: solidarity actions have taken place across the globe in attempts to refuse complicity and the feelings of powerlessness fueled by the geographical distance, the 24-hour news cycle, and the propaganda and war machines that abound.

As people continue to flee their regions due to capitalist and imperialist-made violence, and the catastrophic consequences of climate collapse, we are witnessing a renewed fear-mongering at U.S and European borders, as white supremacist militias murmur about confronting ‘migrant caravans’, and individual states implement a greater level of violence to keep people out of artificial borders. This crisis extends throughout the globe, as people worldwide move to eek out any stability, and others rush to enforce the promised order of borders and citizenship.

Colonial violence springs up daily, in guns drawn and territory stolen, in extraction projects and the expansion of policed land, and in the loss of the last wild spaces. But resistance to a homogeneous and hollow future being sold to us by tech-giants, green capitalists and the State still continues across the world. Pipelines, cell-towers, and extraction infrastructure is being targeted, both in individual sabotage, as well as ongoing land defense world-wide. The dependence of this noxious future on policing, surveillance, and control couldn’t be clearer, and struggles are confronting the ways these practices interact. Rebellions break out against police, prisons, and the indignity and macabre realities of daily life. For every crisis, and moment of resistance we could list, there are countless others simmering, exploding, or simply being disappeared from the public, global view. Freedom and resistance always find their way through the cracks of this horrifying society.

Public food serves being harassed, heightened criminalization of houseless populations, RICO charges for bail funds and the “conspiracy” of anarchist ideas and practices, as well as proximity, associations and social networks. Intense and courageous acts of sabotage continue. Everything is new, and nothing is. The question is not ‘what are the solutions?’, but ‘how do we expand, deepen and intensify what we already know works?’. How do we see ourselves in one another, how do we understand our plights as intertwined, as inseparable, and how can we continue to expand these relationships of solidarity. How do we embrace the reality that there are no separate worlds, and explore the ways that we can break through the limiting effects of prison walls, border walls, time, place and context.

There are moments worth celebrating, when we feel the opening of possibilities and capacity, of cohesion and strength; there are certainly also many moments to mourn, when it feels like we’re losing it all and our bodies or spirits are taking a beating. We can savor a touch of solace when we notice the deep desperation apparent in the moves of the state. They’re scrambling, finding new ways to criminalize even the most basic of acts. This can serve to motivate us. If anything even vaguely anarchist is enough to throw us to the helm of repression, we must choose to live our lives as we decide, regardless of the consequences. As more and more of us interact with repression, jails, courts, prisons, let this possibility be a never-ending invitation towards continuing to remember and include those locked away as an ongoing part of our moves toward getting free. Time, geography, the barriers of the prison wall-none of these are strong enough to obliterate the vast network of bridges that keep us interdependent, connected, fighting the same enemies of freedom, worldwide.

This year saw the passing of many who carried the vivacious anarchist spirit. Some may be known to us, while many remain unknown. They sowed rebelliousness in every path they walked. Perhaps their impact is incalculable, though never nonexistent. We can carry the same spirit, traverse similar paths, and remain steadfast and diligent, just as those who have come before us have. Rest in power: Alfredo Bonanno, Klee Benally, Ed Mead, Sekuo Odinga, Tortuguita, Aaron Bushnell.

Rest in power to all of those whose names we’ve never uttered, not known, but who walked these lengths, nonetheless. Time is merely constructed; those that have come before us, and passed onto death, still impact the lives of the living, still contribute to the history of anarchists and anti-authoritarians, and our shared struggle. Let us make them a part of our active memory, and continue forward, in a fight for lives against domination. May these words spark a fire in you-encourage you to get up, forge ahead and seek what it might feel like, to live like you’re trying to get free.