Monday June 28th: Letter-writing for Fidencio Aldama Perez

from Philly ABC

fidencio-aldama-perez.jpgFidencio Aldama Perez is an indigenous Yaqui land defender and political prisoner from the northern Mexican state of Sonora. He was arrested on October 27, 2016, and later sentenced to fifteen years and six months in prison on trumped-up charges related to a death in the community of Loma de Bácum, Sonora. It is believed that he was targeted due to his support for the indigenous community’s opposition to a gas pipeline that was to pass through Yaqui territory.

Before his imprisonment, Fidencio loved playing soccer with his children and the community. His favorite team is C.F. Pachuca. He is a talented singer and musician, playing the guitar, bass, accordion, and flute. He has long been involved in practicing, teaching, and strengthening the culture and traditions of the Yaqui people, including playing guitar in traditional Yaqui ceremonies and participating in communal dances. For Fidencio, his identity as indigenous and Yaqui is extremely important, something he has passed on to his children. His vision is for a Yaqui territory that fully belongs to the Yaqui people and from which no one can be displaced.

Please join us this coming Monday in Clark Park (stone platform near 45th and Chester) for letter-writing and art-making in participation of the international week of letter-writing and artwork in solidarity with Fidencio Aldama Perez!

We will also send birthday cards to a political prisoner with a birthday in July: Gage Halupowski (the 1st).

Banner Drop In Solidarity With Loren Reed

from Twitter

Solidarity from Philly!
from Instagram

UNSETTLING TERRITORY: A Decolonial Mapping Workshop


Two Saturdays. October 10th & 17th. 12-3pm. Online. 

Join Incite Seminars for a two-part workshop to explore counter-mapping as a tool for what Anishinaabe scholar Jean-Paul Restoule calls the twin goals of “decolonization” and “reinhabitation.” In Part I (October 10), we will introduce the practice of counter-mapping and explore an example of a decolonial map of Lower Manhattan in a manner that engages the past as present. In Part II (October 17), we will dig into histories of resistance in our own local communities in an embodied way. This portion of the workshop will invite you to unearth your lived experiences of displacement and rooting and to incorporate them into the mapping process. We will co-create a map that traces the ways some of our predecessors not only managed to inhabit uninhabitable times and places, but actually transformed them into spaces of liberation.

Facilitator: Rebecca Manski is an independent educator, curriculum designer and researcher. She writes and teaches about the fortresses, walls and detention centers in one of this country’s first borderzones, New York’s financial district. You can find her at Unsettling Wall Street/Borderless Walks and Social Justice Tours.

Discounted pricing for Educators & Activists!  For more information and to register, visit the event page.

Rail Sabotage in Solidarity with Wet’suwet’en and Land Defenders


This week we used copper wire to disrupt rail traffic on two different tracks here in occupied Lenapehoking. Solidarity with the Wet’suwet’en nation, and all those blockading and sabotaging the economy and the state.

They are trying to extinguish our spirits. Keep a strong heart. Keep your heart burning bright. Reconciliation is dead, insurgency is alive!

Anarchy Afternoons: Unistʼotʼen Camp

from Facebook

During this week’s open hours, we are going to be watching short films about the Unistʼotʼen Camp.

To our north, this month has witnessed an explosion of actions intended to “shut down Canada” with blockades of rail lines cancelling passenger service trains across the country and paralyzing freight shipment. In the cities, protests have blocked streets, highways, and bridges. The present wave of resistance can be traced to the Unistʼotʼen camp’s decade-long battle against proposed pipelines in unceded Wetʼsuwetʼen territory. We will watch films and discuss this history to get a clearer picture of what has been happening.

For more information on recent events:

3:00 open hours
4:00 films

[February 21 3-6pm at A-Space 4722 Baltimore Ave]

Second RAM-Philly Reading Group

from Twitter

RAM-Philly will be hosting our second reading group on Sday, March 1st at 6pm! We will be reading chapter 7 “Liberation” of “Our History is Our Future” by Nick Estes. Please email us for information!

Trouble screening: Land and Freedom

from Facebook

Trouble 21 looks at anti-colonial struggles in Turtle Island and Palestine

From the genocidal aftermath of Columbus’ accidental “discovery” of the New World, to the ever-deeper encroachments of Israeli settlements into the West Bank — five hundred years of European colonialism has cast a long shadow over this world. Colonization, in its supreme arrogance, carved up the globe according to the imperial logic of accumulation, imposing artificial borders on foreign lands and seeking to subjugate restive native populations through religious indoctrination and force of arms. But despite their military superiority, ideological warfare and constant recourse to savage brutality, colonial regimes have consistently failed to crush the will of colonized people to fight back. And the reason for this is simple. Occupation breeds resistance.

Anarchists, especially those of us who have never experienced the sharp edge of colonization, have much to learn from those waging this resistance. We also have a principled imperative to align ourselves with those facing acute forms of state violence and dispossession. To this end, this episode of Trouble draws on two examples of contemporary anti-colonial struggle – those waged by the Palestinians and the Mohawks of the Haudenosaunee Confederacy against their respective oppressors, the Israeli and Canadian settler-colonial states, in hopes of drawing out lessons and increasing our capacity for producing meaningful solidarity.

[August 28 from 7:00 PM – 8:30 PM at Wooden Shoe Books and Records 704 South St]

Anarchist and Anti-Civilization Graffiti

from Instagram

Columbus Monument Vandalized in Solidarity with National Day of Mourning


The monument to celebrated colonizer, murderer, and initiator of indigenous genocide, Christopher Columbus, was covered in blood red paint during the late hours of Thursday, November 22nd. This act was taken in solidarity with the national day of mourning. Why should we celebrate a holiday where the theme is so baseless that the affects of its deceit can still be seen today in the suffering, deep poverty, alcoholism, and lack of health care on indigenous reservations… thanks to European settlers like Columbus!
Stop teaching your children to worship monsters. We are tired of your lies. We are coming after your monuments, and it won’t just be the confederate ones in the South! We will continue to paint, topple and toss into rivers all statues that glorify oppressors. Frank Rizzo’s granite head will roll past city hall soon enough.

Love and rage, some anarchists

Anti-Colonial Graffiti on Passyunk Square

from Instagram

Happy Indigenous Peoples Day from occupied Lenape land #nobordersnonations

Vandals strike Christopher Columbus statues across NJ

from Mainstream Media
CAMDEN – Two Christopher Columbus statues  in Camden County were among several targeted in a statewide vandalism spree, officials say.
Vandals daubed paint on monuments to the Italian explorer in Cooper River Park, Pennsauken, and Farnham Park in Camden, said Dan Keashen, spokesman for the Camden County Police Department.
“My understanding is that this was a statewide event,” he said.
The vandalism was discovered Monday, and crews cleaned the Camden County statues Tuesday morning.
Statues also were struck in Atlantic and Bergen counties, said Dominick Burzichelli, president of New Jersey Order Sons of Italy in America.In Bergen County, red paint was smeared on a pair of Christopher Columbus statues in two parks in the city of Garfield on Sunday, authorities said.
from Mainstream Media

A Christopher Columbus statue in Trenton’s Chambersburg neighborhood has become at least the fourth of the explorer’s likeness to be vandalized in New Jersey this week.

Lawmakers, officials and residents discussed the colonizer’s place in American history on Columbus Day in October.

Many lumped Columbus and his statues in with other historical figures that were being defaced across the country because of their ties to slavery and marginalization of certain racial groups.

A letter left at the statue in Trenton’s Columbus Park titled “F–k your new world” explains that the writers feel communities can be hurt by “progress that is quickly swallowing neighborhoods across the country.”

The note also says the group will be acting on Columbus statues throughout the state. It was signed, “Lovingly, NJ Anti-Facists.”

A statue in Dahnert’s Lake County Park in Garfield and two in Camden County were also splattered with red paint at some point in the last four days.

Whose Land Are We Fighting For? A Critique of Leftist Attempts to Engage the “White Working Class”

from Tubman-Brown Organization

By Bonny Wells

Right wing militias have been part of the US political landscape since at least the 1980s. The ideology that guides them, a combination of patriotism, capitalism, religious fervor, and white supremacy, has also been attributed to “lone wolf” attacks like the Oklahoma City bombing and the massacre in Waco, Texas (Kimmel and Ferber, 2000). There are more recent examples as well: In 2013, the town of Gilbertson, Pennsylvania was effectively seized by the police chief Mark Kessler, who also headed the Constitution Security Force[1]. In 2014, the armed standoff at the Bureau of Land Management by Cliven Bundy and his family put militias on the national stage again, as he was connected to the sovereign citizen movement and, by extension, the Oath Keepers Militia. Most recently, a standoff at the Malheur National Wildlife Refuge from January 2nd-February 11th, 2016 returned the Bundy family to the public eye (Ammon Bundy was present at the Oregon Standoff). These movements are based on a particular narrative about control of land, which contributes to associated beliefs about the intrusiveness of the federal government and movements toward state sovereignty. While only one of the above incidents was directly carried out by a militia, the sentiments that inform right-wing militia activity undergird all of the conflicts: white settlers using any means necessary to control territory. At the same time, organizations on the political left have renewed their efforts to engage with right wing militias and find a common cause against the state. This paper will examine these efforts, as well as theoretical analyses of the position of white settlers, in order to assess these organizing efforts.

Understanding these narratives is useful at this moment in U.S. politics. In the months leading up to and following the election of Donald Trump, numerous articles[2] were written attempting to understand the mentality of the so-called “white working class”-rural, low income white people in areas that are economically depressed and have been neglected by politicians and institutions. Writers attributed Trump’s success to several factors, but racism and economic depression consistently topped the list[3]. In many cases, “economic anxiety” arguments were used to refute or complicate the notion that white rural voters were motivated by Trump’s racist, xenophobic and misogynistic platform. While responses to Trump’s election ranged from sympathetic to vindictive, they all pointed to the failure of existing institutions to redress economic exploitation and vulnerability. Neither major political party has the will nor the capacity to provide basic economic support for these people.

The framing of Trump voters as uniquely racist shifts the responsibility for white supremacy from white progressives, who prefer to see themselves as “good” or “antiracist” white people, to people comfortable with the most vulgar display of a set of values that is for the most part shared by white people across the political spectrum. This is further complicated by even more deeply assured white communists, socialists, and anarchists, who frequently deride white liberals for evading their role in white supremacy while insisting that the violent racial resentment of a prototypical Trump supporter would be best addressed by a combination of radical economic redistribution and stringent social conditioning (by which I refer to the militant “no platform”, direct physical confrontation approach favored by antifascist organizations).

A program of radical wealth redistribution is a significant improvement over liberals’ approach to racism as an individual attitude problem to be repaired through endless discussion and recognition, without any effort to address systematic racism or violent capitalist exploitation. However, anarchist and communist responses often fall short of directly confronting the white relationship to land and wealth in the United States. These tendencies argue that working class white people have been conditioned by wealthy white people to fight with working class people of color to fight for the scraps of unequally distributed wealth. In its less sophisticated forms, this argument states that poor white people have been manipulated by their wealthy counterparts to “work against their own class interests”-wealth redistribution that would benefit working people of all races equally.

Communists and anarchists have identified this political moment as an opportunity to radicalize poor white people and engage them in anti-capitalist and anti-racist activism. One such group is Redneck Revolt, a nationwide group formed specifically to bring poor white people to the radical left. Some chapters also form armed self-defense groups under the banner of the “John Brown Gun Club”. The objectives of Redneck Revolt are multifaceted[4], but a key component is the effort to converse with and educate poor white people and to offer an alternative to white nationalist groups, who have also consciously incorporated anti-capitalist rhetoric in their platform[5]. While they are one of the most notable examples, Redneck Revolt is part of a broader radical fascination with the aesthetics and popular culture of poor white people.

This type of organizing leads to strange bedfellows, or at least attempted alliances that other groups on the left might not consider. Recently, Redneck Revolt has been encouraged by the testimony of Peter, a former member of the III% militia who wrote a powerful reflective essay about a car ride that forced him to rethink some of his deeply held racist and Islamophobic prejudices. While Peter stated on no uncertain terms that he would not compromise his former militia members, his essay signaled that it is possible to encourage anti-racist and anti-capitalist consciousness in people who have been considered longtime enemies of the radical left[6].

November Letter Writing – Anti-Colonialism

from Philly ABC

On the forth Thursday of November every year, Americans gather to feast on turkey in honor of colonialism. While most Americans are busy stuffing their mouths and excusing themselves, since the early 70’s, indigenous activists have countered this holiday with the National Day of Mourning and Unthanksgiving Day to address genocide and continuing native struggles. See Leonard Peltier’s 2015 Day of Mourning statement discussing his case, his plea for support from Obama (who did not grant him clemency despite overwhelming support), and his health around that time which unfortunately continues to suffer due to inadequate medical care in prison. Also in 2015, Jason Hammond released his Don’t Eat the Fucking Turkey statement, where he announced his protest of Thanksgiving from inside prison by means of fasting and telling the stories of anti-colonial resistance movements. He encouraged all of us to do the same. If a prisoner can do it, so can we!

Philly ABC is hosting an anti-colonialist letter writing in solidarity with indigenous freedom fighters held captive in the Unites States. Join us Monday November 6th, 6:30pm at Lava! Brings your friends and send some love to Oso BlancoLeonard Peltier, and Red Fawn Fallis. We’ll also be sending birthday cards to Ed Poindexter (Nov. 1st) and Josh Williams (Nov. 25th).

From all of Philly ABC,
Fuck Thanksgiving!

USA: Destroy Colonialism Revolutionary Action

from Insurrection News

The US is a country, like many others, that will not, and in many ways cannot, come to terms with its remarkably barbaric inception. The narrative of Columbus’s exploits and the later colonization of the territory is so extraordinarily savage that Americans, imperatively, create a preposterous story around this period. But the victims of white supremacist colonialism know all too well what Columbus represents. Revolutionaries, in solidarity with indigenous struggles, took action all across the country, in a total rejection of the colonial state.



Philly: As some prepare to celebrate Columbus Day, revolutionary anarchists and abolitionists reject all supremacist notions of colonialism. There is no place within radical working class movements for the triumphalism of a so-called “holiday” based on the domination, exploitation, and mass murder of indigenous people. Real solidarity means rejection of a genocidal legacy. Real unity means fighting together. Philly rejects colonialism. Power to indigenous people everywhere!

[Philly Anti-cap note: Follow the above link to see nation-wide actions, this post only includes a local action]

Benefit Screening of Killing the Black Snake


Come out, watch trouble and throw some ????for #disruptj20 arrestees this wednesday. April 1 to 8 is a week of solidarity with everyone facing repression so let’s come together to learn and support each other. We’ll pass the hat to collect money for philly people arrested in DC protesting trump’s inauguration. Killing the Black Snake is a short documentary about the fight against the dakota access pipeline being built through sacred Sioux land in north dakota.

[April 5th from 5pm to 8pm at LAVA Space 4134 Lancaster Ave]