The George Floyd Uprising

Submission

Written during the riots, The George Floyd Uprising is a compendium of radical writing to come out of that long, hot summer. These incendiary dispatches—from those on the front lines of the struggle—examine the new horizons opened by the revolt, as well as the social, tactical, and strategic obstacles it confronted. This practical, inspiring collection offers a toolbox for all those actively seeking to expand and intensify revolts in the future, and it is essential reading for everyone interested in toppling the state, racism, and capitalism.

Join us May 7th at 3pm at the Quaker Meeting House in Harrisburg, PA for a discussion of the book with the editors!

Revolution On and Off the Streets: A discussion of Practical Anarchism

from Making Worlds Books

Advanced Registration is strongly encouraged for this event. Please CLICK HERE to register.

Facing off against the violent forces of the state during street protests, we form bonds and clear space for a vision of a new world. But what happens after? How can we perpetuate social revolution in our daily lives? Ingrained state logic erases ways of organizing our lives with ease and limits our horizons of resistance. It doesn’t matter if we smash the state but can’t take care of ourselves or one another. We will discuss how to prepare ourselves for liberation with references from Scott Branson’s recently published book, Practical Anarchism: A Daily Guide.

About the Speakers:
Scott Branson is a writer, teacher, organizer, and artist, author of Practical Anarchism: A Daily Guide (Pluto Press), editor of Surviving the Future: Abolitionist Queer Strategies (PM Press), translator of Guy Hocquenghem’s Gay Liberation After May 68 (Duke), and co-host on The Final Straw Radio.
Vicky Osterweil is a writer and worker based in so-called Philadelphia. Her book In Defense of Looting was released in 2020, and she’s working on a new book called The Extended Universe, 2024 from Haymarket.

About the Book, Practical Anarchism: A Daily Guide:
You may not realize it, but you are probably already practicing anarchism in your daily life. From relationships to school, work, art, and even the way you organize your time, anarchism can help you find fulfillment, empathy, and liberation in the everyday.
From the small questions such as ‘Why should I steal?’ to the big ones like ‘How do I love?’, Scott Branson shows that anarchism isn’t only something we do when we react to the news, protest, or even riot. With practical examples enriched by history and theory, these tips will empower you to break free from the consumerist trappings of our world.
Anarchism is not just for white men, but for everyone. In reading this book, you can detach from patriarchal masculinity, norms of family, gender, sexuality, racialization, individual responsibility, and the destruction of our planet, and replace them with ideas of sustainable living, with ties of mutual aid, and the horizon of collective liberation.

Happy Birthday Tortuguita

Submission

Lots of goods were liberated from various places today including Home Depot in memory of Tortuguita! They are with us in every action. Lets crew up with our affinities and redistribute goods to those who need in and out style. Viva Tortuguita!

STRUGGLE, SOLIDARITY AND RAGE ¡VIVA TORTUGUITA!

from Unoffensive Animal

[This post only contains information relevant to Philadelphia and the surrounding area, to read the entire article follow the above link.]

On January 18th police murdered a forest defender, Tortuguita. Immediately, a call was put out for a “night of rage”. The rage was instead was not limited to one night, nor only retaliation.These actions have been claimed in honor, memory, vengeance, revenge, for, or in solidarity with Tortuguita.

From January 18th onward across the USA people held vigils, built barricades, attacked a realty office, attacked banks, smashed the windows of the skyscraper housing the Atlanta Police Foundation, torched a police cruiser, vandalized cars in a Porsche dealership, attacked UPS shipping center, set construction equipment on fire, and attacked the offices of those responsible for cop city. Across turtle island we felt it from California, Illinois, North Carolina, Minnesota, Colorado, Michigan, Atlanta, Georgia, Oregon, Pennsylvania, OregonMichigan, New York, Colorado, Indiana, and Minnesota.

In February across the USA, banks were attacked, excavators in Weelaunee forest were set on fire, Amazon delivery vehicles vandalized, Atlas offices targeted, a Norfolk Southern rail line sabotaged, the home addresses of employees of Atlas were published, in France a transmission pylon was set on fire. Rage was had from California, Brooklyn, New York, Georgia, South Carolina, Connecticut, Pennsylvania, to Bure France and back.

In March during the week of action in Atlanta, GA USA, a demonstration of 300 people stormed and destroyed a construction site and police staging area, and later that week machinery in Weelaunee was destroyed. More construction equipment was sabotaged and, offices vandalized. In late March the home addresses were published of several Judges, a Police Investigator, an Assistant Chief of police, and a GBI Special Agent.

By carrying our friends in our hearts and actions they live on in spirit and in memory. With Love and Rage, we carry on those who have been taken from us.

 

In Defense of the Pinelands: Jersey Anarchists Tackle Dumping Problem in So-Called South Jersey

from Jersey Counter-Info

Sometime in the spring of 2023, some Jersey anarchists and our comrades got together to address the pervasive issue of littering and dumping in the Pinelands. Thanks to already-existing mutual aid networks we were able to gather supplies and start collectively rehabilitating dumping spots in the region.

The Pinelands are part of Lenapehoking and were once in the care of Unami-speaking Lenape before it was subjected to hundreds of years of settler-colonialism and capitalism. And for what? The forest and land has been destroyed, dotted with reminders of long-dead munitions, glass, iron, and steel factories. Industry barons like the Whartons established massive extractive operations and company towns that put a stranglehold on the area. Now, just a few generations later they are nothing but crumbling monuments to corporate greed. The land was stolen from its traditional caretakers just to become a sacrifice zone for the state, corporate entities, and reactionary individuals. Whether it’s the military leeching PFAS into the soil and water, businesses poisoning waterways by dumping construction waste into streams, or individuals dumping personal trash, it all contributes to the destruction of the Pinelands.

We don’t have any faith that the state or capitalists are going to take responsibility for poisoning the Pinelands, so it’s up to us and every day people who respect the land to do so. While there is an overwhelming amount of work left to do, we found it pretty easy to mobilize and take action.

We started out by first doing some prep work and identified known dumping sites and the type of dumping happening at each location. (Depending on the kind of waste you are dealing with whether hazardous, medical, or construction for example, your approach, supplies, and tactics may vary). Next, we gathered needed materials and supplies for each site.

At one site, which was not frequented by the public, we filled over 15 garbage bags with dumped items and hauled away roughly 100 lbs of garbage. For this particular location we made sure to bring plenty of trash bags and wear gloves and pants as the risk of being both bitten by ticks and coming into direct contact with poison oak was high.

A few of the 15 trash bags equaling over 100 lbs in total we hauled away from one dump site in the Pinelands.

At another site, which is frequented by the public, we permanently installed a garbage can, a 50 gallon plastic drum, and stuffed it with bags to encourage shared community responsibility over the flow of trash.

The 50 gallon plastic drum took some prior modification to get it ready for the site however, so if you are looking to try this out this is what you will need to do: 1. Find a 50 gallon plastic drum. There are many ways to easily acquire them from liberating them from a local park to even checking dump sites as they are an item that is sometimes discarded. 2. Acquire a cordless drill to do needed modifications (most cordless drills will do the trick). 3. Drill drainage holes in what will serve as the bottom of your barrel to prevent water accumulation and stagnation. 4. If the top is still on your barrel or some trimming is needed you can use a saw to take it off (even a basic handsaw can get this done simply). 5. Find a way to secure your barrel at the dumping site. In our case we used a heavy duty ring and some other materials. 6. Decorate (if you want) and secure the barrel.

 

The drainage holes we put in prior to installing the barrel at the dump site.

 

Prior to decorating it, we took measures to secure the barrel from being stolen or removed.

 

The finished, modified 50 gallon drum-turned-garbage can.

This process overall could take some trial and error but is easily replicated and can be done pretty much anywhere with a small budget. It may seem like a drop in the bucket compared to what other things that need to be done but it’s a small step toward building dual power within our communities. We hope that others will take similar action, since there is no barrier to entry, and that trying to improve our relationships to the land and to each other is worthwhile.

In the words of comrade Lorenzo “Orso” Orsetti “Every storm starts with a single drop. Try to be that drop.”

-some anarchists

Support the Strike at Rutgers University

from Jersey Counter-Info

 


[This post only contains information relevant to Philadelphia and the surrounding area, to read the entire article follow the above link.]

Thousands of members of the AAUP-AFT, Rutgers Adjunct Faculty Union, and Rutgers AAUP-BHSNJ at Rutgers University are on strike after talks between the unions and management have fell through. The strike is the first ever in the history of Rutgers University.

The following information below is taken from Rutgers AAUP-AFT for ways to support the strike.

Join the Picket Line!

Camden

Picket shifts: Monday–Friday, 9 a.m.–1 p.m. and 1 p.m.–5 p.m.

  • Outside Campus Center

If you are physically unable to be present on our campus picket lines, fill out this form to sign up for important remote roles you can play.

 

Donate to the Strike Fund

Our unions have established a merged strike fund, named the Rutgers Strike & Solidarity Fund, with the goal of supporting members in the event of a strike. We hope those of you who can best afford to give will do so generously to support your colleagues. Click here to donate, and click here for an FAQ about the fund (see part 4!).

 

HOW TO BLOW UP A PIPELINE

from Twitter

SATURDAY 4/15 7PM RITZ FIVE We are hosting a screening and Q&A for the Philly opening weekend of HOW TO BLOW UP A PIPELINE with @neonrated, @ArielaBarer (writer/actor) and Daniel Garber (editor) – we could not be more fucking psyched for this.

The screening is open to the public but we have some free tix available – email us at cinema.philly@gmail.com for more info!!!

Fuck Cellicon Valley Graffiti!

Submission


Some graffiti against the Cellicon Valley development for those Sexy Elves and Fairies out there in the Sex Forest. Let’s make the space more fun and cute while we defend the land. 😉 Fuck Cellicon Valley! Developers and Gentrifiers Get The Fuck Out!

Thoughts on Extraction

from Dreaming Freedom, Practicing Abolition

When Ruthie Wilson Gilmore and I sat down for a conversation, we spoke about how the PIC not only exploits the labor of imprisoned folx (mainly via reproductive labor of the prison), but also extracts value from us. I came to this conclusion because I knew that our labor wasn’t the only or even major source of value the PIC was after. The PIC extracts our lives, our life time. Ruthie helped me to see each person as a territory that the PIC extracts value from via a time-space hole that imprisonment creates. Incarceration creates a mechanism through which money/capital can flow through a person and into the pockets of the PIC. This all sounds abstract. I know. But since coming to SCI Dallas, I clearly and concretely see how extraction, not exploitation, is the big game the PIC is using. And we need to get hip.

I am housed on a Veterans Service Unit (VSU). This is one of four blocks within the PA DOC prisons system that partners with the Veterans Services Administration (state and federal). Currently imprisoned people who have served in the military, no matter how they were discharged, are eligible for the services on these blocks. Most of these people don’t work. But they still provide value to the PA DOC/PIC. How? Programming.

The PA DOC receives state, federal and private funds for creating these types of programs and keeping them filled. Almost every prison in PA has a therapeutic community (TC) for drug/alcohol treatment. Money has been flowing to the PIC via imprisoned people in these programs for decades. But now, DOCs are getting hip and creating more programs (usually centering on mental health) in order to extract more value from imprisoned people. We don’t need to work to be of value to the PIC. Just being here and being “diagnosed” by their staff makes extraction possible and valuable.

PA has created an alphabet of solitary under the mental health programming name. Thousands of people are in these programs and capital/money is flowing through them and into the PIC. These funds could be and should be used to provide non-coercive, community based services. But the PIC is gobbling up more and more of them. Mental health, substance and alcohol treatment, reentry services, elder care programming is ramping up behind the walls. We don’t have to work. All we have to do is be imprisoned and we become of value.

Some of us are experiencing exploitation. We don’t program, but we work. Most imprisoned folx don’t work but those of us who do are being exploited. These places couldn’t run without us. But many more people are experiencing extraction. Remember, many programs are mandated for parole purposes. Working isn’t. Some of us experience both. And what is even more disturbing is that many of these new programs use the labor of imprisoned folx to succeed. On my block, there is a program almost everyday. Only once a week does a DOC employee run the groups! Every other group is run by a DOC trained imprisoned person. All sign ups and paperwork too! The staff don’t even have to show up!

Extraction is going to become the dominate game. With fewer jobs available (most of us didn’t work anyway) and less out of cell time since COVID, programming is the way to create value and keep imprisoned folx running. And what makes it more sickening is that many imprisoned people are fooled into thinking these programs are the way to success, happiness, peace and safety.

 

***

These observations help me to see extraction as the major mechanism of the PIC. While this is more easily seen and accepted outside the walls, exploitation has been the major topic behind the walls. Even though most people don’t work in here. And work is becoming less important. They are using fewer people to work. And they are giving us less hours. A shift in the kitchen used to be 6-8 hours. Now it’s 4-6 hours. It is a rare person who gets paid for an 8-hour shift.

People out there see how extractive the PIC is. Offender-funded punishments are common. Remember Ferguson? What do we think e-incarceration is all about? But people don’t realize extraction is happening in here too. And it is taking money, programs and services from our communities and sending them through imprisoned people and into the pockets of those vested in the PIC.

Besides capital, legitimacy is being bestowed upon the PIC. It continues to offer itself as the “solution” to social problems. State, federal and private funds are flowing into prisons. These death making spaces are passing themselves off as life enhancing. Besides state and federal money, I have witnessed nonprofits like LOOP get into the game, partnering with the DOCs in a number of states to provide programming, often dependent on imprisoned people’s labor.

We have to talk more about the role of extraction in all of this.

 

Always,

Stevie

Night Owls #4: Winter’s Embers

from It’s Going Down

[This post only contains information relevant to Philadelphia and the surrounding area, to read the entire article follow the above link.]

Download pamphlet: Print – Tabloid
Download action poster:  PrintTabloid [For a Risograph]

A banner dropped in Eugene, OR this past February read “Against Cop City and Its World.” These words have come to echo throughout Atlanta and across Turtle Island, indicating that the struggle extends far beyond the construction of this particular police facility. But what exactly is “the world” of Cop City?

One interpretation has to do with the strategy of secondary and tertiary targeting. This past winter, night owls across the country have set their sights beyond the state officials behind the Cop City project, focusing instead on the contractors hired to build it and the banks and corporations funding it. This is a practical approach to stopping this specific project — sabotaging the offices of contractors like Atlas and Brasfield & Gorrie is intended to put pressure on them to drop their contract with Atlanta, which would make it harder for the city to move forward with its plans.

Many of the communiques accompanying the actions we’ve seen this season state this as their goal. A claim for an action against an Atlas office in Detroit included the warning, “Atlas, until you stop supporting Cop City, there will be no safe corner for you on Turtle Island.” A communique out of Indiana writes that all executives and property of Atlas should be considered legitimate targets “until Atlas publicly announces that it will no longer work on the project.”

Additional communiques from this winter’s solidarity actions with Atlanta — to our knowledge, only a handful of claimed actions took place that were not Atlanta-related — clarify their opposition not just to Cop City but to the world that needs it. In many cases, they do this by drawing connections in writing to additional struggles that the authors see as interconnected. In other cases, this projectuality that aims to destroy both Cop City and the world that makes it possible is embodied in the choice of target. Many of this winter’s actions expanded from the more “precise” choice of targets like Atlas offices and into the wider world of exploitation and domination, which, after all, would likely just find a replacement for Atlas elsewhere if the contract was dropped. This is not to minimize the significance of actions against contractors, but rather to consider some critical questions being raised and experimented with through action, a powerful and beautiful dynamic that we were happy to see growing this winter.

Night owls in the Ozarks sabotaged “four forest-killing machines,” writing that their action was taken in solidarity with “forests under siege everywhere” as well as with the Atlanta forest. This thought was echoed later by Portland anarchists, who similarly took up a solidarity action that burned a machine unrelated to the specific contractors of Cop City. Other actions, like ones in Durham and Oakland, were dedicated to Tortiguita, who was murdered in the Atlanta forest in January, as well as to Tyre Nichols and others recently executed by the police.

 

Anarchists in Denver remind us that that the violence of US-based private extraction companies extends beyond US colonial borders, acknowledging “the murder of three land defenders in Honduras since the beginning of the year.” In another communique, Brooklyn anarchists included shoutouts to “the struggles in Latin America, the Palestinian struggle and the struggles against exploitation the world over” alongside their solidarity with Atlanta.

But there are also ways in which these struggles, regions, and systems of oppression are materially and logistically interconnected. A handful of actions in solidarity with Stop Cop City have turned their focus to this aspect of Cop City’s world. In a communique about an action against Norfolk Southern, three weeks after the catastrophic derailment in East Palestine, Ohio, anarchists in Philly wrote that they chose this target not only because NS is itself a funder of Cop City, but because “large shipping companies like NS are the circulatory system of industrial colonialism.” The authors illustrate this by discussing how rail and other logistics provide the means through which industrial agriculturists move their soy and corn, loggers get lumber to and from mills, and Amazon gets shipping containers from ships to distribution centers. “Perhaps NS funds cop city because they understand both how crucial they are in building a dead world and exactly how vulnerable they are.” 

There’s been a lot of talk of winning with regard to the fight in the forest, but in a world whose brutal domination and exploitation extends so much further than one police facility in one city, what exactly constitutes a victory? If Brasfield & Gorrie drop the contract, is it still a win if a new company then gets hired to do the same thing? If this police training facility is never built in Atlanta, but is built somewhere else instead, should we call that winning? What exactly are actions accomplishing if their perspective is confined to winning a campaign goal?

Any particular struggle against a specific manifestation of domination will have its ebbs and flows — triumphant moments, waves of repression, and responses to that repression. Moments of success and failure happen throughout a particular struggle, not merely at the end of it. Memories of past struggles can be used as a weapon, too, whether to avenge our fallen comrades or to send a kind of smoke signal that the will to rebel endures.

Projectuality is a word the insurrectionary anarchist tradition uses to describe the longterm and contextual dimensions of the projects that rebels take up, and how we make sure these projects take us to, and help us create, the places we want to go. This often includes fighting against a particular project the state is proposing, but is not confined to responding to the initiatives of those in power.

Our conception of victory and defeat must similarly extend beyond the immediate goal. For one thing, to say that nothing is truly a victory while capitalism is still intact is not just an ideological flourish, but quite literal. It is a commitment to continue fighting against all forms of domination and to resist recuperation at any cost. From resource extraction projects to new prison construction, in the rare cases in which we do succeed in stopping a particular thing from happening, the state and capital tend to simply shuffle things around until they get what they needed from that project through other means. When the state is just giving us the stick, it can be difficult to remember that the carrot is just as dangerous.

For examples of how to move through these peaks and valleys, we can look to those who have kept fighting long after a particular phase of the struggle has ended. In a recent communique in solidarity with Tortiguita, comrades resisting a nuclear waste storage project in Bure (France) wrote:

“We have taken the occasion of the fifth anniversary of the evacuation of the forest [in Bure] to show that we have neither forgotten nor forgiven what they did. And that they are mistaken if they think they have hunted us and defeated us forever.”

In torching an ANDRA transmission pylon near Bure, the writers aimed not specifically at the corporation (CIGEO) that drove the police to evict the forest occupation, but rather “deliberately place[d] our action in the context of a series of attacks carried out last year against measuring stations intended to collect geological, hydrological and meteorological data.” This choice of target comes from observing that “these structures are of paramount strategic importance in the current development phase of the project given that the data collected, for example for environmental impact studies, alone constitute a necessary basis in the creation authorization procedures. Thus, destroying them, putting them out of service, are and will inevitably be a thorn in the side of the ‘smooth running of the CIGEO project.’”

“And its world” is adopted from the slogan accompanying the struggle to halt the airport slated for development in Notre-des-Landes, France, this past decade. Proponents of the ZAD (“zone to defend”) saw the horizon of victory squashed there after a long, brutal, and dedicated fight. After the state announced that they were no longer planning to build the airport, the fixation among certain participants in the struggle on securing their hold on this particular piece of land led them to effectively recuperate their own struggle. The long and violently repressed fight against another airport in Atenco, Mexico State ended when the current progressive president AMLO was elected. He was able to claim the victory of cancelling the contentious project in the name of the popular struggle, carrying out mediatized “consultations” with the affected communities, and then proceeded to build the airport elsewhere. His government has proceeded to use the support garnered from this strategic concession to pave the way for further industrialization and militarization across the country.

Both of these struggles cost the state and the corporations behind the projects dearly, and both live on in the multitudes of actions that took place against the world that made the proposed airports possible. The claims of “victory” are attempts to rewrite these stories of struggle, and the heavy costs suffered by the rebels, as part of the necessary democratic process of checks and balances within the power structure. From unions to politicians to social movement leaders, opportunists everywhere seek to pacify our intransigent struggles with “winning strategies”.

Specific struggles are part of the fight against domination, but the whole cannot be reduced to the sum of its parts — this fight is also long, intergenerational, and cyclical. Out of the endless daily miseries of this world, choosing where to draw lines in the sand enables rebellious energy to coalesce and build on itself. The most significant struggles are ones that are approached not with an expectation of “winning,” but rather with an eye towards how to spread practices of lived anarchy and struggle, how to build capacity as individuals and networks, and what can be taken from this struggle into the next. The words “Cop City will never be built” evokes a powerful and transformative commitment to fight to the end, to refuse surrender. The fact that there is no end, that the fight against domination cannot be reduced to a single target, but is a tension that must be created and maintained, doesn’t make this specific fight any less important.

 

The only way to really do away with the world of Cop City is through profound revolutionary upheaval, an insurrectional process that goes so far that normalcy can’t return. The fight to defend the Atlanta forest has disrupted the social peace that those in power reimposed following the 2020 uprisings for Black lives and against the police. The combative struggle against Cop City lays the social groundwork for insurrection, spreads indomitable practices and ideas, and provides anarchists with the experiences of autonomous self-organization that will be needed to decisively intervene when widespread social revolt comes knocking.

Along these lines, the epic mass action on March 5th during the Week of Action in Atlanta was in itself a major milestone. That a combative crowd was able to force police out of their own outpost and then burn it down in front of them in broad daylight — unprecedented in the US as far as we know — potentially opens up vast new fields of action for those with the courage and ability to pursue them.

The publication Storm Warnings‘ 2018 essay “Without Victory, Nor Defeat” argues that the logic of victory and defeat comes from politics, i.e. activities that distribute power relations and status among individuals. Anarchy, the beautiful idea, abjures the realm of politics and proposes instead to live and fight in a state of tension towards freedom and the destruction of power relations. The only defeat is submission, resigning ourselves to the world of policing, Cop City or no; and as all those who put their freedom on the line showed us this winter, that seems unlikely to ever happen.

“Contrary to cats, we indeed only have one life, and we dare to say that it is during this life – the only one we have – what matters is to fight, to live that tension towards the destruction of authority. It’s by moving, moving on the path we have chosen, that we live up to ourselves, that we become what we are. It is the quality that bursts into our life, the quality of actions and ideas that go hand in hand. Victory or defeat have no place here, only persisting or abandoning, perseverance or resignation, passionate love and hate or obliteration to politics.”

Action Briefs

1/21: Philadelphia, Pennsylvania

A small group broke off from a vigil for Tortuguita and threw up barricades and graffiti before smashing a realty office. “Neither innocent nor guilty, neither terrorists nor protesters, simply anarchists!”

2/12: Philadelphia, Pennsylvania

A vandalized Comcast fiber optic cable provoked a major outage during the Super Bowl.

2/28: Philadelphia, Pennsylvania

The railway mainline belonging to the Norfolk Southern company was sabotaged with copper wire, which trips the signal and potentially stops traffic until the wire is located. With love for Tort, and infinite hostility for cops who killed them.”

3/18: Philadelphia, Pennsylvania

Bleach was poured into the tank of a “monster of steel and rubber” by Tortuguita Revenge Gang.

Hit Us Up

If you come across existing articles from mainstream media you’d like to see included in our next action briefs, or have feedback on the column, we’d love to hear from you at nightowls [at] riseup [dot] net. Please do not send us your communiques or any actions you are personally taking responsibility for — send these instead to one of the counter-info projects that publish claims, some of which are listed here.

Distribution of Night Owls is decentralized—don’t forget to print the column, bring it to infoshops, drop it in newspaper boxes, or just pass it to your friends.

🌳 Letter Writing for Forest Defenders in ATL

from Iffy Books

April 11 @ 6:00 pm8:00 pm

Flyer with a drawing of a treehouse and the following text: Letter Writing for forest defenders in ATL In solidarity with the ATL WEEK OF RESILIENCY Tues April 11 6–8 pm Iffy Books 319 N. 11th St.

On Tuesday, April 11th at 6 p.m. we’re writing letters to ATL forest defenders, in solidarity with the ATL Week of Resiliency. See you there!

Details

Date:
April 11
Time:
6:00 pm – 8:00 pm

Venue

Iffy Books
319 N. 11th St.
Philadelphia, PA 19107 United States
Phone:
2153953956
View Venue Website

Clinic Defense Counter-Demonstration

from Twitter

#Philadelphia: This morning a clinic in #Chinatown that provides #abortions drew a handful of pro-life demonstrators and a counter demo of about 20 pro-choice people. Clinic defense call was from @PhillyDSA

April discussion: The Technological Society

from Viscera

Join us Sunday, April 16th from 1-3 in Clark Park near the chess tables for our next anarchist reading discussion! We’ll be reading some excerpts from Jacques Ellul’s The Technological Society!

Technique must reduce man to a technical animal, the king of the slaves of technique. Human caprice crumbles before this necessity; there can be no human autonomy in the face of technical autonomy. The individual must be fashioned by techniques, either negatively (by the techniques of understanding man) or positively (by the adaptation of man to the technical framework), in order to wipe out the blots his personal determination introduces into the perfect design of the organization.

We’ll be reading three sections of Chapter One (Machines and Technique, Science and Technique and Organization and Technique) and a section of Chapter Two (The Autonomy of Technique). Find the readings after the links!

Bread & Puppet 60th Anniversary Spring Tour!

from Bread and Puppet Theater

[This post only contains information relevant to Philadelphia and the surrounding area, to read the entire article follow the above link.]

Bread & Puppet Theater celebrates its 60th year with a tour to cities and towns across the US Northeast, presenting the company’s latest show: Inflammatory Earthling Rant (with help from Kropotkin).
https://breadandpuppet.org/tour-schedule

Earthlings are now aflame and consequently need inflammatory rants, directed against the arsonist: Western Civilization and its incompetent government. The habitual pragmatic communication jargon won’t do, so the ranters have to resort to the original language which was tasked to employ the spells, charms, and incantations needed to confront the disaster in order to instigate change – with help from Kropotkin’s Mutual Aid ideology.

After the show Bread & Puppet will serve its famous sourdough rye bread with aioli, and Bread & Puppet’s “Cheap Art” – books, posters, postcards, pamphlets and banners from the Bread & Puppet Press – will be for sale.

Show Length: Approximately 1 hour.

Tour Schedule

Saturday, April 1 – Glover, VT
Sunday, April 2 – Barre, VT
Tuesday, April 4 – Albany, NY
Wednesday, April 5 – Ithaca, NY
Thursday, April 6 & Friday, April 7 – Milton, PA
Saturday, April 8 – Kensington, MD
Monday, April 10 – Baltimore, MD
Tuesday, April 11 – Vernon, NJ
Wednesday, April 12 – New York, NY
Thursday, April 13 & Friday, April 14 – Hudson, NY
Saturday, April 15 & Sunday, April 16 – Philadelphia, PA
Tuesday, April 18 – Keane, NH
Wednesday, April 19 – Northampton, MA
Thursday, April 20 – Wakefield, RI
Friday, April 21 – Somerville, MA
Saturday, April 22 – Amherst, MA
Sunday, April 23 – Portland, ME

Philadelphia, PA
Saturday, April 15, 5pm & Sunday, April 16, 5pm
First Unitarian Church of Philadelphia
2125 Chestnut St, Philadelphia, PA 19103
$10-$25 suggested donation, no one turned away for lack of funds
No tickets necessary. Just bring cash for the hat.
https://philauu.org/

Book Bread and Puppet
If you are interested in booking Bread and Puppet at your venue or school, please email Paul at breadandpuppettour@gmail.com. We are eager to present shows and workshops with your community!

Fascist’s Car Attacked

Submission

Paul Minton (aka Misk) is a neo-nazi and a snitch living in South Philly. He organizes with White Lives Matter and the Rise Above Movement.

Last week we drank John Zerzan’s cum, we dissolved our sense of symbolic thought and lost all restraint. We took a stroll in South Philly and went apeshit on Paulie’s car. Fuck that ugly White Lives Matter sticker. White lives Shatter! Oops…

Solidarity with Alfredo Cospito