Submission
On Wednesday March 31 individuals showed up to a call to eviction defense at the 13/15th & Locust PATCO Station, where some Philadelphians have created an encampment for themselves.
Defenders spent the day in the terminal monitoring the police presence, getting to know the people in the encampment, arguing with city workers to maintain possession of unaccounted for items, and guarding people’s tents and belongings to prevent them from being deemed trash or getting ruined while workers power-washed the terminal. Workers unsurprisingly had a host of disrespectful things to say about the Philadelphians living in the terminal and their belongings.
Housing services showed up to suggest that residents leave the terminal for other housing options. Supporters remained present and directly over-heard city services proclaiming that we were there to use the residents for publicity. An interesting interpretation considering no one was photographing, recording or otherwise taking it upon themselves to tell residents what to do. Some supporters checked in with residents after their conversations with city workers. Heard were sentiments such as “they’re trying to get us to go into rapid rehousing but I’ve been through this before and it’s a bunch of bullshit, we’ll be out of there and back on the street by next week.”
At the end of the day, several occupied areas were successfully defended and were untouched by city workers, who originally told residents they would have to at least remove all of their belongings. Unhoused people often lose their belongings in sweeps because they are unable to watch their things all day, unable to move all their belongings themselves, or unsuccessful at resisting city workers who are intent on proclaiming that any personal items that aren’t on private property or on ‘your person’ are trash.
On March 29th and 30th a flyer started to circulate on anarchist, housing-support and eviction-defense networks (such as Signal and Telegram), as well as on social media. The simple B&W flyer stated “Block the eviction” / “Stop the city from clearing the encampment at 12/13th & Locust PATCO station” / “Meet at 10am — Defend at 11am” / and “Share widely.”
The “action words” included “Block,” “Stop,” “Meet,” and “Share.” The flyer did not mention black bloc, nor did it suggest defenders “throw down,” or “fight the police.” A discrepancy that makes the critical comments following the flyer’s appearance important to question, analyze and address.
When the flyer was shared on the popular social media platform Instagram (IG), Individuals and activists added commentary by way of clarifying “re-posts” and comments about the flyer. For example:
DO NOT ANTAGONIZE ANY POLICE. Showing up and being SUPPORT is fine, but anything else goes against the graces for brutality from the police. So show up, be kind to the encampment workers, protect them and their things if you HAVE to, and that’s it.
Do not put people’s lives in danger with your own agenda.”
“So so important that folks not antagonize or escalate on their own impetus with houseless comrades in the crossfire.”
These statements, while not necessarily wrong or made in bad faith, are representative of misunderstandings, as well as misrepresentations of direct action and those who carry it out.
The intentions of the private networks who participate in direct action are frequently critiqued, often in bad faith, because the government, mainstream media and liberal agenda encourages a disdain towards them. This is tactical on the governments part, as these individuals often make a life-style out of resisting and combatting government oppression. The goal here is not to point fingers and declare which statements were from whom, but to discuss why the commentary was premature, misguided and harmful.
Eviction defense is anti-gov, anti-cap and anti-property. It ultimately involves combative/non-compliant action verses cooperative/lawful support. Participating in & defending encampments, squats, and even non-gov-approved mutual aid is conflictual, disobedient, and risky. It predicates a power struggle with the government and city services. Showing up to an eviction defense requires a willingness to not cooperate with the government and to possibly accrue legal penalties. It also potentially creates grounds for police to justify targeting, taking note of, and repressing you.
Eviction defense is about more than preventing people from losing their possessions and having to find alternate shelter. It’s a relevant fighting ground for undermining capitalism, state power and its entities – most notably, private and government-owned property, both being extensions of colonization.
Encampments are already illegal because they overwhelmingly exist on public property owned by city government. Encampments exist in the first place because the city hoards property, fuels gentrification and refuses to allow anyone to make shelter out of the countless vacant homes capable of providing it. The reason the city doesn’t allow these homes to be used is because all government systems are invested in capitalism.
Capitalism works by placing monetary value on the things people need to survive — like housing, food, and healthcare — making them unavailable to those without adequate capital. Capitalism is maintained by creating consequences like homelessness, hunger, loss of autonomy or death for those who do not acquire and maintain the level of capital needed to acquire those things.
It is short sighted to think eviction defense and housing justice only concern those who are currently unhoused in a specific situation. Property is violence because the state owns and controls land and punishes people for trying to survive by making the things they need inaccessible through capital. Anyone with an interest in resisting or combating capitalism’s grip on our lives has a personal interest and agenda when it comes to eviction defense. Defending someone’s home, when their residency is illegal is joining them in their resistance. Defense isn’t a passive action. It is patronizing to not recognize that people living in encampments, squats and on public property are already involved in resistance, regardless of if it is only for themselves or part of a larger agenda against oppressive systems.