Submission
đ¤đś
It is unclear what the struggle for Palestinian liberation will look like in the coming days. At the time of this writing a ceasefire has just been reached between Hamas and the Zionist entity, at the same time the Zionist entity continues to devastate Gaza and the West Bank. Last year a specific struggle against a local technology company connected the dots between Palestinian liberation, local gentrification, education, militarism, and borders. The company in question, Ghost Robotics, has come under fire for creating robot dogs used by the Israeli Defense Forces. That struggle may well be ongoing and this zine is not meant to push struggles into the safety of history, its aim is to inspire revolt, specifically against Ghost Robotics and generally against all aspects of domination. The struggle against Ghost Robotics has taken many forms, from spreading information and popular education, to organizing demonstrations, to destroying property. By reflecting on the past struggles we can better imagine and carry out our struggles today. This zine brings together writings about Ghost Robotics, a timeline of publicly documented action against Ghost Robotics, communiques from anonymous actions, a few photos. All information is taken from sources listed in the Resources section at the end.
Philadelphia, Occupied Lenapehoking,
Winter 2025
[PDF]
Zine: The Struggle Against Ghost Robotics
`The Unexpected Guest and a Section of Palestine, Mon Amourâ Book Release Event and Screening of ÂĄG.A.R.I! (2013) â March 16
Join us on March 16th at 6:15pm at ORCA for the release of the book `The Unexpected Guest and a Section of Palestine, Mon Amourâ, the pamphlet âA Mano Armata (Excerpts)â, and a screening of the film ÂĄG.A.R.I! (2013, 1h 23 min, French with English subtitles), by Nicolas RĂŠglat, followed by a discussion if the mood strikes us. For location and accessibility info, email orca.philly@protonmail.com (note that ORCA is not wheelchair accessible and heating in the space can be spotty). There will be free books (somewhat limited quantity, somewhat crudely printed and bound) and pamphlets and the event is also free, with no RSVP necessary. Masking is encouraged and expected, and there will be an air filter running. There will be a box you can drop contributions to Reeking Thickets and ORCA in, but only if you really feel like it. After the event the full reading and printing pdfs will be uploaded, and a somewhat limited further quantity of physical copies will be available (email reekingthickets@proton.me) for $5 each to cover some of the costs of production, or, possibly, for slightly more at local radical bookstores.
`The Unexpected Guest and a Section of Palestine, Mon Amourâ is a 266pg. book from Reeking Thickets Press bringing together a new, rough translation of the 2010 book LâOspite Inattesso by influential Sicilian insurrectionary anarchist, robber, poet, and philosopher Alfredo Bonanno (and as he reminds us, former motorcycle racer, professional poker player, and business executive) with similar, mostly previously untranslated sections from another book of his, Palestina, Mon Amour, and some relevant excerpts from his essay, âE noi saremo sempre pronti a impadronirci unâaltra volta del cielo: Contro lâamnistiaâ (trans. â âAnd we will always be ready to storm the heavens again: Against the amnestyâ).
An accompanying 51pg. pamphlet, âA Mano Armata (Excerpts)â collects more topical sections from that book of his (the title of which translates as `with armed handâ, or `at gunpointâ and is part of the Italian legal name of offenses analogous to armed robbery or assault with a deadly weapon, with `a manoâ also having the sense of a tool ready and available for use, or of `hand-madeâ, `manuallyâ).
To our knowledge, The Unexpected Guest, A Mano Armata, and many of the included sections of Palestine, Mon Amour havenât been properly translated into English, and this primarily machine-based translation â though we feel is sufficient for some purposes â certainly canât be considered as such. Translation was carried out by Nim Thorn, a non-speaker of Italian, using various translation programs with the results then checked for apparent mistakes or divergences and the offending passages re-translated in context with dictionaries and using other translation programs. Short stanzas (such as the section âUntitledâ in Palestine, Mon Amour) or metered sections (such as the Faust excerpts in The Unexpected Guest) were also translated word by word using comparisons of multiple tools. The introduction to the second edition of A Mano Armata is a particularly bad translation, of a difficult text in the first place, though some parts of it still shine through quite clearly, and the subject matter â in part about the desire to engage with the word backwards by constructing semio-cognitive labyrinths to reflect absence and help bypass the recuperating tendency of the will and language â feels ironically relevant.
Footnotes, selections, typesetting, back cover text for the book (the back cover text of the A Mano Armata pamphlet is taken from excerpts of the text), and cover designs are also by Nim Thorn. No authorization was sought for this project and, for our part, further printing or distribution is welcomed.
The sharply echoing, often numbered and diary-like stanzas that make up much of the book are a remembrance of the deadly, pro-liberatory armed struggle Bonanno took part in during the `60s and following decades, including alongside Palestinians in the Levant (relating also his experience of torture for this by Mossad in 1972), in Greece against the junta, in Ireland, Algeria, Uganda, and Italy. Written mostly during various later-life prison stints in Italy and Greece for robberies and seditions (both real and fabricated), these poetic, searingly honest tracings of formative, difficult memories grapple with suffering, monstrosity, humanity, and ghostly normality, the silent, irreversible and all-transfiguring singularities of death and of ending the lives of others, and the irresolvable tension between the quantitative and qualitative. The paradoxical, messy engagements with the often deeply flawed, recuperative, and quixotic but sometimes critical aspects of clandestine revolutionary warfare come deeply into play, alongside those with the projects of memory, theoretical and personal understanding, and the word itself. He refuses to shy away from the stark insights and puzzling question marks born of having closely shadowed and struck at torturers, informers, provocateurs, traitors, cops, and soldiers, and does so without hiding behind either moralism or trite anti-moralist cliches. Reaching us like an esoteric, late medieval folk heretic, Bonanno in these texts feels perfectly attuned to apprehend his and our current moments (in particular their real incomprehensibility), even through such unlikely lenses as his highly ambivalent exegeses of Saint Augustine or Goetheâs Faust.
ÂĄG.A.R.I! (2013) by Nicolas RĂŠglat is a documentary about the affinity groups of French and Spanish anarchists who briefly gathered under that acronym (trans. â `Revolutionary Internationalist Action Groupsâ) in France from 1973-1974 for revolt and to join with Spanish anarchist and autonomous rebels in combat with the far-right dictatorship of Franco and the broader capitalist, authoritarian order, who were then under real threat of judicial or extra-judicial execution. It included the participation, alleged in some cases, of many influential figures including Jean Weir, Lucio Urtubia, FlorĂŠal Cuadrado, Jean-Marc Rouillan, and Octavio Alberola. Operating between various regions of France, Belgium, and the Netherlands, and coordinating with rebels in or exiled from Spain, and with groups across Europe, GARI carried out a kidnapping of a Spanish banker and numerous non-lethal arsons, bombings, acts of infrastructure sabotage, machine-gunnings, robberies and fraud, while carrying out creative counter-information and aiding in the smuggling of arms and fighters to and from Spain. In the ambit of groups like the Angry Brigade or the First of May Group, GARI embraced an aggressive and strategic transnational armed struggle while remaining in touch with the spark of situationism and the autonomous movements, and resisting the vanguardism, organizational fetishization, and authoritarian variants of anti-imperialism so prevalent then and now. Though only existing as such for a short period before diffracting in countless directions across the constellation of struggle in Europe (including some arguably non-anarchist directions, such as the later path of Action Directe) which they contributed to spreading, GARI was an important node and precedent in the experimenting millieu from which contemporary insurrectionary anarchism was then emerging. Taking as point of departure a never-published comic book created by the GARI kidnappers in 1976, RĂŠglat sets out to `save from the dustbin of historyâ the stories of those involved, which includes that of some of his own family members. Consisting of archival footage and present day conversations with people involved in the events, and made possible by the expiration of statute of limitations, the film is a refreshingly human look into complex experiences from a chapter often glossed over, yet the consequences of which still ripple strongly in our struggles today.
Philly Monthly Zine Fest

The Responsibility of Criminals
Submission
A new short zine (The Responsibility of Criminals) questioning how one acts under political persecution and certain risks of being a political criminal.
Friday banner drop: 76 Place Will Never Be Built
Submission
On Thursday, Philadelphia city council approved 76 Place, the downtown basketball arena threatening Chinatown. Are we surprised? Philadelphia government has been auctioning off neighborhoods of color to the highest bidder for generations.
Less than 24 hours after the vote, while billionaire developers and their lackeys were still congratulating themselves on the buying off local government yet again, some autonomous artists dropped a multi-story banner off of a Center City parking garage with a reminder that the fight is just beginning. â76 Place Will Never Be Built,â it read. âFrom Philly to Palestine, stop land grabs.â The three billionaire housing moguls salivating at the destruction of Chinatown are the architects of gentrification and settler colonialism from the Black Bottom to Palestine. Weâre just getting started. They will fail. Solidarity means attack.
How can one live freely in the shadow of a prison?
Submission
flyer .png: https://upload.disroot.org/r/hUBqVExC#PhuSmVKBegubTa6qLs72At5lyIHGsK3aX6at31YXjIU=
flyer PDF: https://upload.disroot.org/r/DfteY0Wu#BVshmlG7jvVnbolWTfoSUAylk+Dm7KAf4m97jB1/HEg=
How can one live freely in the shadow of a prison?
There are moments, like today in Syria, when we can only rejoice. See the statues of Bashar and his relatives looted, the crowds in the streets, the open prison doors. These moments that remind us that all regimes, including the most authoritarian ones, can fall.
If there is a constant in the revolutions, it is that of freeing prisoners. Symbol of power, of who can decide the freedom of its subjects, prison is one of the nodes on which rests submission to the State and acceptance of social norms.
One of the worst prisons in the world, Sednaya, has apparently been completely emptied of its prisoners, allowing people to see their relatives whom they had not heard from for many years or even meet them for the first time. But letâs not be mistaken, while the ÂŤrebelsÂť are emptying the prisons of the fallen regime, those under their control are already filled with opponents.
Revolutionaries have already fallen in the trap of supporting pro-State organisations, by third-worldism, against imperialism, seduced by kurdish communalism or the romanticism of the guerrilla. Unfortunately it is more a religious alliance, wishing to give direction to “the will of the people” than the insurgents in Syria who managed to overthrow the regime. Such structures using military practices will never be desirable. We want to carry an anti-authoritarian and without borders solidarity with the revolted in Syria, because our hopes in the Syrian revolution go beyond the perpetuation of a society held by arms, subjected to a celestial power as earthly, which requires prisons to exist.
While we welcome the liberation of syrians from the shackles of Assad’s clan, we can only hope that what was in seed during the 2011 insurrections can go even further, towards a self-organisation of all spheres of daily life, attack and the total questioning of power and property.
Here as there, so much remains to be destroyed. Prisons, Religions, States.
Happiness to the reunion of the freed, force to the ones locked up all over the world!
Anarchists, confident as wary,
France, December 9th 2024
Some Initial Thoughts On Unity Of Fields
Submission
Some Initial Thoughts On Unity Of Fields
[I am writing as an insurrectionary anarchist in the u$a and speaking to that context]
Unity Of Fields is a counter-info project that emerged in August of 2024. They describe their project as “a militant propaganda front against the US-NATO-zionist axis of imperialism.” It used to be Palestine Action US and has since changed its orientation. It has a website and some social media accounts, some of which have are banned at the time of this writing, they seem to be most popular on Telegram. Although it links to mostly anarchist sources for technical knowledge, Unity Of Fields does not seem to be an anarchist project and their political reading and media suggestions are all over the map. They suggest classic decolonial texts by Fanon and Cesaire, Black liberation writings from the BLA and BPP, texts from various Palestinian resistance factions, as well as authoritarian communists like Lenin and Mao among others.
Mostly their website is a clearing house for news, action analysis, and communiques. Many of the communiques posted are original submissions though they also repost from other counter-info projects and from social media. They also post some of their own original writings to their website. The fact that they post sketchy criminal stuff and link to technical advice on how to better carry out insurrectionary forms of struggle is probably a large part of why they are discussed in anarchist circles at all.
What does the emergence of a project like Unity Of Fields mean for us as anarchists? For one thing Unity Of Fields expands some spaces we occupy as anarchists — the combative struggle space and the digital counter-info space. We are clearly not the only ones re-coloring walls, opening windows, and carrying out our little sabotages and then writing about it, though at least for now others seem to look to our collective knowledge and experience for technical guidance. We are sharing a struggle space, one which is not limited to riotous moments and combative demonstrations, with other rebels who have made themselves visible to us. We are being included (at least some of the time) in a dialogue with other rebels through the sharing of our words and news of our actions, and anarchists have shared writings from Unity Of Fields on our own websites.
Local struggles against zionism, imperialism, and colonialism are visibly taking on more destructive, decentralized, anonymous, and autonomous approaches, a long-term dream of insurrectionary anarchists, yet new questions arise for us. How do we want to contend with other rebels with whom we have ideological differences and tactical similarities? How do we avoid getting lost in the vanguardist, unifying, nationalist tendencies that often accompany revolutionary leftist approaches to combative struggle? Are we interested in conspiring with these others outside the spontaneity of spiky demonstrations, occupations (and potentially riots), and if so how?
As anarchists we both seek to expand and connect anarchic forms of struggle yet also hold a healthy skepticism of unity with people who don’t hold anti-authoritarian views of freedom. Our history includes many betrayals by the left and progressives, from peace policing at demonstrations to executions and imprisonment from newly established revolutionary governments. The question of who to coalesce with and why is not an easy one, and one that is best addressed on a case by case basis. The appearance of Unity Of Fields potentially facilitates the dialogues and understanding that can help us better decide if and how we want to team up. As anarchists can often find ourselves isolated from others who we may have some political parallels with, the opening up of a “militant propaganda front” is a bridge to dialogue and learn across. This is not a call to join forces with anyone on the basis of being anti-zionist or anti-amerikkkan, it’s simply a reminder to always be analyzing the changing terrain around us and to think critically as we carry forward our struggles.
“Towards The Last Intifada” and “Towards Another Uprising” seem to be the beginnings of a dialogue among anarchists that address some of these questions. I look forward to more.
Relevant Readings:
Unity Of Fields: Opening Up A New Front
Towards The Last Intifada
Towards the Last Intifada: A Statement on Palestine by Anarchists
Towards Another Uprising
Archipelago – affinity, informal organization, and insurrectional projects
Voices from the Front Line Against the Occupation: Interview with Palestinian Anarchists
Voices from the Front Line Against the Occupation: Interview with Palestinian Anarchists
PS: Some Thoughts On Spectacle
Many if not most of the actions posted to Unity Of Fields are accompanied by some visual media, usually photos, sometimes videos. I want rebels to consider some pitfalls of spectacularizing our struggles. Every photo or video is another crumb for the state to eat up as part of their investigations. Digital media can offer up metadata about where and when and what kind of device it was recorded on if not properly removed. Footage that shows rebels gives the state valuable information, such as number of participants, approximate time of day, whether any passersby were present, as well as biometric data even when a person is masked. Height, skin tone, gait, approximate weight, and other information can be determined from even grainy footage.
Additionally there are the downsides of understanding our struggles in a quantitative way. This approach may blunt the qualitative changes that participating in struggle can bring us individually and collectively. Of course propaganda is useful, the seductive appeal of revolt is made easier with imagery, and these things must be weighted out, no struggle will be pure. I want to remind us that though this is the path that is being worn into the ground, it is not the only one, and should we choose it let us choose it intentionally.
some zines
Submission
The Social and Survival: On Becoming a Threat – Philly-based critique of anarchist subculture. Appeared as an article in Anathema Vol. 8 Iss. 2
Animus: A Queer Anti-Civilization Collection of Anarchic and Anthropological Writings
Animus, animut, animul, animis, amirusâŚ
PDF
Reading Imposed PDF
Printing Imposed PDF (Letter, optional color on imposed pages 167 & 171 â we did b&w this edition)
Covers & Spine for Printing (8.5Ă12â, color)
Inner Cover Blurb for Printing
Paperback, ~ 5.5âł x 8.5âł x 1.15âł, 446 pages
Limited amount of physical copies available, email reekingthickets@proton.me to check availability and get yours â $5 (just to cover part of the cost of materials) plus shipping if not local (book weighs ~2lb). Intended for spreading learning and as reappraisal/theoretical collage, not profit. If youâre a reading group or bookstore, infoshop, author, think you can get it into a prison, etc., inquire about possibly reduced cost or free books! A first foray into small-scale bookmaking, this initial edition is unfortunately quite rough, with some edges trimmed on a slant, too-small margins (theyâve since been increased in the printing PDF), some occasional slightly faded text or misprints not significantly preventing legibility, a too stiff cover, and the possibility of some toner rubbing off over time.
Authorization for included authorsâ work (credited, mainly excerpted, with some labeled editorial comments) not sought. Anti-copyright for editorâs contributions (including an introduction, compiled timeline of the anarchist propaganda of the deed era, a very brief overview of the Bonnot gangâs activities and international illegalist dispersions of that period, a historical outline of the origins of contemporary insurrectionary anarchism focusing on Italy and a timeline of some contemporary insurrectionary attacks, and a preface to two of the included sections on gender in historical Lenape/Delaware and colonial contexts) â if you want to print, bind, or distribute it yourself, I have no objection!
Despite the brief included section on an attack on a vaccination centre, this is not intended as a conspiracist âanti-vaxâ or COVID-denialist collection or as support for those positions. The section itself does demonstrate a nuance and independence of thought and position too rare on this and other topics in our millieus, and contains important general reflections on the systemâs scapegoating of responsibility and coerced dependence on its âsolutionsâ which are tied into the causes of the problems in the first place. That said, another primary reason for the pieceâs inclusion is that in this attack and claimâs context it seems to the editor like a strong cautionary example of a counter-productive action locked into an over-symbolized, alienated frame of resistance and determined by a mechanical, quasi-moralist logic â an endemic kind of pitfall insightfully analyzed in the included ISIW and Tom Nomad sections among others.
This collection brings together mostly already-published, excerpted writings by other authors in anarchy (anti-civilization, queer, insurrectionary, illegalist, and nihilist) and anthropology of the indigenous peoples of Amazonia, the North American Eastern Woodlands, Siberia, and Oceania (in the currents around ânew animismâ, Amerindian perspectivism, the so-called ontological turn, and on egalitarian âsocieties against the stateâ and the relationships with these and with hierarchy/civilization of gender, magic, ontology, and violence â also as it concerns animals or spirits, predation, on âsupernaturalâ planes, or as a quality or possibility), some history, and a few studies of insurgent strategy. In addition, there are recurring focuses on the origins and concealed qualities of state-like forms, the paradoxes of semiosis as both civilized and anti-civilized, and the complication of relations between âoppositesâ beyond a simplified dualism or nondualism. Animus is a chaotic, naive attempt at collection and distribution emerging from a historical and personal period spent both adrift and under torque. Itâs intended as a broad and efficient introduction to the depths of some particularly incisive or relevant approaches in anarchy and anthropology (the specific varieties share some important influences and perspectives, yet differ on others and appear quite compartmentalized), catalyzing as much magico-insurrectionary rupture and insight as possible, for those both well-versed or unfamiliar. A compulsive, propulsive effort (neither the fruit of this bookâs editor or, in its triangulated particularity, that of the authors either) to weave a fabric that might unravel a few of the threads making up our worlds; those instituted as well as those counter-posed.
Though queerness is a main focus throughout, only a relatively small portion of the material directly focuses on explicitly queer sexuality, gender, or experiences as conventionally understood. Instead, itâs queer in the sense that the collection is grounded in and meant to inform and sharpen our lived, mutual relation of hostility with the core structures of gender, sexuality, group and individual identity, morality, sociopolitical organization, semiosis, and indeed ontology/cosmology/metaphysics that underpin civilizationâs power.
In engaging with the âanthropologicalâ, we aim to use the means provisionally designated under this broadly understood, nebulous field against itself, as its best practitioners (opponents?) often seem to do. This indeed can characterize the approach of both its best from a redemptive reapplication of the practice of trying to better understand, complicate, perceive, relate to, or encounter people and the social and of those from its sinister colonial locus. In both â a differing of mentation and a mentation of the different. We find that two impulses of these kinds often impersonate or appropriate each other but genuinely have radically different, opposing trajectories. Many of the authors seem to imply that stratified institutions, civilized sexual, gender, and ethno-racial regimes, nationalism and oppressive xenophobia, the alienating order of language, and quasi-Cartesian humanism may have emerged or cloaked themselves under the necessarily possible inversion of forms created specifically for their prevention, and continue to be partly powered by these functions persisting in them as a residue, as well as potentially subverted by them. These egalitarian forms still extant in indigenous âsocieties against the stateâ include the chiefs whose structural power (not properly their own) exists in them being prevented by everyone else from exercising hierarchy. Localized kinship bands whose version of unity exists to violently ensure broader dis-unity. The many indigenous origin myths of how all beings were once human, unlike the civilized myths of animal descent. Humanity as a bodily (yet agent-ed and not scientifically biological or materialist) way of creating oneâs self common to all beings (but only through each kind of beingâs view) and resting, always unstably, on the capacity to appropriate other kinds of beingsâ hostile, animal otherness through a play of mimetic-empathic, mutually defining, metamorphic, violent contact, without getting lost and oneself becoming appropriated into the âhumanityâ of the others. A threatening yet all-sustaining given of potential sociality and culture (one conflictual and egalitarian) common throughout the cosmos.
Anathema Volume 10 Issue 2
from Anathema
Volume 10 Issue 2 (PDF for reading 8.5Ă11)
Volume 10 Issue 2 (PDF for printing 11Ă17)
In This Issue:
- What Went Down
- The Secret Is To Really Complain
- Cherelle Parker Is An Image From The Future
- Where Is The Anti-War Movement?
- Imperial Wargaming
- Donât Vote?
- Palestinian Solidarity & Anarchist Interventions In Philly
- Skilling Up In Shifting Waters
âAnimusâ Reader Book Release Event + Film Screening â Oct. 20
Animus, animut, animul, animis, amirusâŚ
Join us at ORCA (email orca.philly@protonmail.com for the location) on October 20th at 7pm for a free event for the release of Animus. Free copies (crudely bound+limited availability, reading and printing pdfâs will be free online after the event, and physical copies will be $5 after to cover some of the cost of materials, plus shipping) will be available and if you feel like hanging around weâll be watching The Fever (2019, 98 min., by Maya Da-Rin) and having a short discussion. Masks will be available and are encouraged. If youâd like to throw cash to future publishing efforts or ORCA there will also be options for that, though not expected at all. If you have stickers, zines, etc. youâd like to give out feel free as well! You can read a pdf of the introduction here.
A first foray into small-scale bookmaking, this initial edition is unfortunately quite rough, with some edges trimmed on a slant, too-small margins, some occasional slightly faded text or misprints not significantly preventing legibility, a too-stiff cover, and the possibility of some toner rubbing off over time.
Animus is an unauthorized collection, a 446pg. paperback of mostly already-published, excerpted writings which brings together anarchist pieces (anti-civilization, queer, insurrectionary, illegalist, and nihilist) with anthropological ones on the indigenous peoples of Amazonia, the North American Eastern Woodlands, Siberia, and Oceania (in the currents around ânew animismâ, Amerindian perspectivism, the so-called ontological turn, and on egalitarian `societies against the stateâ and the relationships with these and with hierarchy/civilization of gender, magic, ontology, and violence â also as it concerns animals or spirits, predation, on `supernaturalâ planes, or as a quality or possibility), some history, and a few studies of insurgent strategy.
The Fever is a realist, myth-like film by Maya Da-Rin, in collaboration with an indigenous team, featuring some relevant Amazonian cosmologies explored in the book, in industry, humanity, and the wildâs mirroring clashes. From the Criterion Channel description: âThis spellbinding narrative feature debut from Maya Da-Rin is an entrancing, enigmatic meditation on the material, spiritual, and dream lives of Brazilâs Indigenous people. Justino (Regis Myrupu, winner of the Best Actor prize at the Locarno Film Festival) is a forty-five-year-old member of the Desana people who works as a security guard at a cargo port in Manaus, an industrial city surrounded by the Amazon rainforest. Since the death of his wife, his main company is his youngest daughter (Rosa Peixoto), a nurse who will soon be leaving him to study medicine in Brasilia. As the days go by, Justino is overcome by a strong, unexplained fever. During the day, he fights to stay awake at work. At night, a mysterious creature follows his footsteps. Torn between the oppression of life in the city and the distance of his native village, Justino can no longer endure an existence without place.â
The book has recurring focuses on the origins and concealed qualities of state-like forms, the paradoxes of semiosis as key to both civilized and anti-civilized forms, and the complication of relations between âoppositesâ beyond a simplified dualism or nondualism. Animus is a chaotic, naive attempt at collection and distribution emerging from a historical and personal period spent both adrift and under torque. Itâs intended as a broad and efficient introduction to the depths of some particularly incisive or relevant approaches in anarchy and anthropology (the specific varieties share some important influences and perspectives, yet differ on others and appear quite compartmentalized), catalyzing as much magico-insurrectionary rupture and insight as possible, for those both well-versed or unfamiliar. A compulsive, propulsive effort (not exactly the fruit of this bookâs editor or, in its triangulated particularity, that of the authors either) to weave a fabric that might unravel a few of the threads making up our worlds; those instituted as well as those counter-posed.
Original contributions include an introduction, compiled timeline of the anarchist propaganda of the deed era, a very brief overview of the Bonnot gangâs activities and international illegalist dispersions of that period, a historical outline of the origins of contemporary insurrectionary anarchism focusing on Italy and a timeline of some contemporary insurrectionary attacks, and a preface to two of the included sections on gender in historical Lenape/Delaware and colonial contexts.
Though queerness is a main focus throughout, only a relatively small portion of the material directly focuses on explicitly queer sexuality, gender, or experiences as conventionally understood. Instead, itâs queer in the sense that itâs grounded in and meant to inform and sharpen our lived, mutual relation of hostility with the core structures of gender, sexuality, group and individual identity, morality, sociopolitical organization, semiosis, and indeed ontology, cosmology, and metaphysics that underpin civilizationâs power.
In consciously engaging with the `anthropologicalâ, we aim to use the means provisionally designated under this broadly understood, nebulous field against itself, as its best practitioners (opponents?) often seem to do. This indeed can characterize the approach of both its best from a redemptive reapplication of the practice of trying to better understand, complicate, perceive, relate to, or encounter people and the social and of those from its sinister colonial locus. In both â a differing of mentation and a mentation of the different. We find, both in the looking and what is seen, that two impulses of these kinds often impersonate or appropriate each other but genuinely have radically different, opposing trajectories. Many of the included pieces likewise seem to imply that stratified institutions, civilized sexual, gender, and ethno-racial regimes, nationalism and oppressive xenophobia, the alienating order of language, and quasi-Cartesian humanism may have emerged or cloaked themselves under the necessarily possible inversion of forms created specifically for their prevention, and continue to be partly powered by these functions persisting in them as a residue, as well as potentially subverted by them. These egalitarian forms still extant in indigenous `societies against the stateâ include the chiefs whose structural power (not properly their own) exists in them being prevented by everyone else from exercising hierarchy. Localized kinship bands whose version of unity exists to violently ensure broader dis-unity. The many indigenous origin myths of how all beings were once human, unlike the civilized myths of animal descent. Humanity as a bodily (yet agent-ed and not scientifically biological or materialist) way of creating oneâs self common to all beings (but only through each kind of beingâs view) and resting, always unstably, on the capacity to appropriate other kinds of beingsâ hostile, animal otherness through a play of mimetic-empathic, mutually defining, metamorphic, violent contact, without getting lost and oneself becoming appropriated into the `humanityâ of the others. A threatening yet all-sustaining given ground of potential sociality and culture (one conflictual and egalitarian) common throughout the cosmos.
Philadelphia Anarchist Black Cross 2024 âRunning Down the Wallsâ 5K Run/Walk/Roll Benefits Prisoners
from Unicorn Riot
Coverage of Protest Against Presidential Debate
from Mastodon
Several arrests were just made during a violent escalation by the Philadelphia Police after a flare was lit at tonight’s protest against the presidential candidates, the debate and Israel’s ongoing genocide on Palestinians.
Watch LIVE: https://unicornriot.ninja/2024/protest
Pro-Palestine/anti-occupation graffiti seen on & around the US Post Office/Passport Office after tonightâs demonstration outside the presidential debate was forcefully dispersed by riot police
Travelerâs Guide to the Acronym Wasteland (Pamphlet)
A general, group-by-group overview of some tankie and authoritarian entryist Left orgs in Philly (though partly relevant to other contexts; many are national groups), to help more autonomous, uncontrollable rebels better understand and defend against their manipulations. Includes some reflections and propositions at the end (`Anti-Social Social War?â).