August virtual anarchist discussion: Cyber-nihilism

from Viscera

Join us Saturday, August 1st for our next virtual reading discussion and hang-out! We went into the woods with Seaweed last time, and this time we’ll be reading something… a little different.

There is no human nature, whether that be a natural state of “wildness”, or killing each other if there’s no State, or cooperating perfectly in mutual aid in an anarcho-communist society, or whatever. Cyber-nihilists reject all essentialism and are viciously misanthropic, and therefore we also fully support the proliferation of technology. Let it cover the Earth’s surface until there is nothing that is not a part of the Wired, let Nature complete its next metamorphosis into something more sublime than anything to exist yet.

Our next reading is Hello from the Wired and its afterwords by n1x. You can find the essay on the anarchist library here – the afterwords are on their website along with the essay in hot pink text. You can also find it in aesthetic zine form with lots of screenshots from Serial Experiments Lain here.

As usual, we’ll be meeting on jitsi in room Viscerapvd – the password changes each time, so contact us beforehand! Casual discussion from 1:30-2:30, reading discussion until 4!

Anathema: Volume 6 Issue 5

from Anathema

Volume 6 Issue 5 (PDF for reading 8.5×11)

Volume 6 Issue 5 (PDF for printing 11×17)

In this issue:

  • Keeping The Embers Hot
  • What Went Down
  • Lore Blumenthal’s Case
  • Abolish The Police?
  • Mass Motives (End Notes Review)
  • Touch The Sky Review
  • Greek Solidarity With USA
  • FAI-FRI Call To Action
  • Reparations As A Verb
  • Annual Week Of Solidarity
  • Running Down The Walls

Mid-July virtual anarchist discussion: land and freedom

from Viscera

Join us Sunday, July 19th for our next virtual reading discussion and hang-out! We’ll be reading Seaweed’s Land and Freedom:

Drawing from histories of rebellion, Seaweed begins a conversation with fellow anarchists about struggle, strategy, subsistenence, or past, and our future. What kind of communities do we need to exist to support long-term rebellion against Capitalism? What would it mean to create insurrectionary movements for subsistence? What kind of relationships might arise from long-term ecologically-based struggles? This book is an invitation to explore these ideas.

(Note that this is the full version, not the excerpts uploaded to the anarchist library – you can also buy the book in full from us or Little Black Cart)

Related, optional pieces to consider are Seaweed’s appearance on The Brilliant as well as Bellamy Fitzpatrick’s An Invitation to Desertion for comparison (or here for the pdf).

As usual, we’ll be meeting on jitsi in room Viscerapvd – the password changes each time, so contact us beforehand! Casual discussion from 1:30-2:30, reading discussion until 4!

BreakOut: Dispatches on Resistance to the Pandemic Inside Prison Walls #4

from It’s Going Down

As prison abolitionists, many of us have been fighting in solidarity with and alongside imprisoned comrades for many years. But in the post-outbreak world, the COVID-19 pandemic has birthed new and increasingly complicated challenges, as the virus spreads like wildfire and the State locks prisoners down, moves them, and we become increasingly cut off from those we are in direct contact with.

Despite this, we have seen some of the most inspiring organizing on both sides of the prison walls in the past few months as thousands have taken to the streets across the so-called US to demand #FreeThemAll and prisoners have launched uprisings and hunger-strikes. Now, as COVID-19 cases again pick up steam and the rebellion enters into its second month, moving forward we want to take stock of existing strategies and tactics; discussing what has worked, and what needs work.

Towards that end, we reached out to folks involved in Oakland Abolition and Solidarity (formally Oakland IWOC) and the Philadelphia chapter of the Revolutionary Abolitionist Movement to find out what’s been working in their regions and how we can build off of these lessons.

IGD: In some states, economies are beginning to re-open. How do you see this impacting what will happen inside prisons? Are prisoners a part of any of the phased re-opening plans in your state (if they have any), and what do you expect to happen to the small amount who have been furloughed from their sentences? 

Oakland Abolition and Solidarity: Transfers between prisons are restarting, they were suspended for approximately 2 months. Some facilities never really instituted plans that allowed for social distancing. One has had 3 confirmed CO cases, though we suspect more. Others have had larger outbreaks and a number of deaths. Very little else was done system wide other than cancel all visitation. Some measures like removing every other phone in order to create more distance are experimental and end up further limiting people’s access to resources and connections without alternatives. Other measures have been instituted like staggered meal times. Public Information Officers are also not answering their phones or returning calls.

CA released a smaller number of people relative to the size of its population, and there’s reason to believe that the Governor of California has exaggerated the amount of people released during the crisis.

Beyond that, people have widely expressed the really intense psychological effects of just knowing that the COs are going in and out everyday with little or no screening, and that they are the only vectors for exposure. So it’s up to the care and discretion of guards to what extent prisoners are exposed. This is cause for extreme concern, even maddening.

Philly RAM: As state economies re-open there will be a higher demand for goods produced via prison labor; the conditions in which that labor takes place further increases the likelihood the already-vulnerable will contract the virus. Even in Pennsylvania (which is slowly easing up in the southwest) prisoners are being made to manufacture masks, antibacterial soap, medical gowns, and disinfectant.

IGD: For those of us on the outside, we’ve been experimenting with different tactics while also trying to maintain social distancing. The car blocs and caravans were an ingenious work around to that dilemma for the current moment. But what comes next? How do we create opportunities for mass pressure campaigns that work beyond just a honk-in or call-in?

Philly RAM: COVID-19 makes organization and action even harder than before. We believe that we can make progress using small IRL demonstrations and things such as lock-ins in addition to call-in campaigns and caravans. But what’s even more important is getting as much info and resources as possible inside the prisons.

IGD: A critique we have heard from people inside, is that our struggles in their eyes have at times reinforced the idea of there being good/bad prisoners – this playing out through the process of demanding and petitioning for selective release. How do we as abolitionists move forward with a demand to “free them all” without ultimately relying on piecemeal concessions? 

Oakland Abolition and Solidarity: One of our points of unity reads, “We reject labels given by the State such as ‘guilty,”criminal,’ or ‘gang member.’ We do not choose who we work with based on these or other simple moralistic designations.” We would certainly add “violent/non-violent” “safe/dangerous,” and any other such designation to this list. It is built into our practices and language to ignore the myriad ways that the State pits prisoners and all people against each other. We reject all reforms or policies that reinforce these or further entrench these hierarchies. Free them all is and has always been our cry. Prioritizing older and more compromised/ vulnerable folks may be acceptable in this time, but never give an inch to the narrative that some prisoners are “safe” and others “dangerous” recognizing that these narratives ultimately redound to the benefit of the carceral system.

Philly RAM: A concept we’ve discussed in the effort to counter hierarchical tendencies is that the carceral state and its culture criminalizes so many aspects of our lives (whether we’re inside a physical cage or not). That the capitalist State designates who is within its bounds and worthy of moral consideration. This is a point of solidarity we share with those inside the prisons – to differing extents we all find ourselves against the US carceral system.

IGD: As the pandemic drags on, Black and Brown communities are shouldering the majority of the deaths and the heartache – this is most clear in rural communities where epicenters have been inside prisons, jails, detention centers, meat and produce packaging plants and warehouse style working conditions. These spaces all share the reality of being largely hidden from “the public.” How do we help keep these struggles connected to each other and in the forefront of the minds of people that are already overly inundated with media? 

Oakland Abolition and Solidarity: Collaborative, real time, and engaged content. Seeking and building active collaborations that are rooted in a recognition of the connection between struggles. Example, looking for and seeking to support mutual aid structures that are popping up in “prison towns.” Fusing a meaningful, material backbone for ongoing conversations and collaborations.

Philly RAM: Keep communication open with comrades on the front-lines, then plug in to fulfill the needs of the people. Some good examples we’ve seen are medical fund campaigns, supporting striking workers, and gathering clothes/tools necessary for folks exiting prisons right now (among others).

IGD: Based on what you have seen either in your own organizing or those of comrades, what have abolitionists done in the past few months that has had the most impact and generated the best results? Also, what walls or limits, either in terms of the State refusing to budge or our own capacity, have we run up against in our organizing that we must now figure out how to get over and move beyond?

Oakland Solidarity and Abolition: It feels like the State is winning right now and setting the tempo, but our job remains unchanged. However, success can’t only be measured in whether or not the State bends to the will of the people. People building frequent, reliable, and solid relationships and communication channels with people in our county jails over the last few months has been extremely impactful. People inside having access to a larger media platform to have their stories heard, taken seriously, and acted upon creates empowerment, and greater collaborations that can be built on.

One weakness that we’re observing though is the need to be more creative with taking care, providing support, thinking strategically, and supporting accountability in our collective organizing. There are fewer built in chances to see, check-in with, and support each other. There’s more isolation, both inside and out. We need to be more vigilant about filling those gaps, and it takes more intention. Moreover, the landscape is shifting really rapidly, and it can easily overwhelm people’s personal capacity.

We must continue fostering collaboration and collectivity. It’s time to be more vigilant and disciplined.

Philly RAM: From what we and our comrades have done and seen and seen from others, it’s been the commissary drives, online workshops, and education opportunities have really served to bring people together and uplift the spirits of those inside or outside.  Establishing skills in care work and teaching each other help us for any future situations that might arise.

IGD: In your own words, in the current COVID-19 period, what do you think comes next in the fight for abolition?

Oakland Solidarity and Abolition: Desperate times call for desperate measures. The current moment shows us who, what, where, and why of what ‘desperate’ is. It’s our job as abolitionists from wherever we are to fight the desperation, death, and indignity around us and our neighbors.

Everything about this world is becoming more naked. Violent mechanisms survive best in the dark and they’re finding fewer places to hide. I think our job is to be loud and quicker about everything that happens, and be creative about illustrating and interpreting the shifts. But ultimately this is just a piece.

Report back and reflections on the Juneteenth anti-cop anti-prison noise demo in Philly

from Anarchist News

Even though there’s been active protests going on everyday here since May 30th, it feels like things for the most part are becoming more and more tame. There’s still a lot of momentum but with it is a strong fear it’ll be overtaken by the popular liberal agenda or suppressed by state repression. Nonetheless with a curiosity of what direction things will take, and with rather low expectations I showed up to the call for the ftp noise demo..

Most folks show up to the meet-up mad late. There were conversations around not having enough numbers, if the time was called for too early and if we should wait longer, make moves, or go home. Lots of hesitations and indecisiveness. Fortunately despite the demo being publicized on the internet, there was no cop presence at the start, and the 25 of us decided to proceed.

Even while moving, things started off a bit awkward and quiet. We rushed through the streets towards the federal detention center. Graffiti went up on the walls and some cop vans, and when we got to the FDC things got LOUD. There were tons of fireworks and smoke bombs, fuck prisons graffiti was written on the ground for the prisoners to see, there was yelling and banging on street signs. There were a few chants but for the most part they were pretty minimal. The folks inside were hype to see us, they were flashing their lights and banging on windows. Their reactions reassured a lot of the trepidations some of us had had about coming out after all.

Once we finished with the louder toys, we didn’t try to stick around since a small squad of cops had showed up outnumbering us. We had a hasty, sloppy dispersal but everyone made it out alright and in good spirits.

After the demo I was left with a few things on my mind:

Noise demos are really cool opportunities for people with less street experience to get their feet wet with a little more risk. Because they’re a slightly more escalatory than the common protest marches, but aren’t as scary as heavier attacks, they give folks a greater sense of power and practicality to navigate moving through the streets together in riskier situations.
Regardless of what type of action we show up to it’s important to come with our own personal goals and a readiness to adapt to the goals of others around us.

One way to stay ready is to always use best practices to conceal our identities. Whether that’s making sure we’re covered up before we’re near any cameras or cops, or wearing gloves whenever we use illegal objects that might get left behind. It’s important we stay off the radar, unrecognizable and untraceable.

When moving together we really gotta get better at keeping it tight and not panicking! When were too spread out at vulnerable moments it puts us more at risk. Cops trailing us doesn’t always turn to cops chasing us. When we run away unnecessarily we open ourselves up to being more vulnerable. It’s important to assess when it makes or doesn’t make sense for us to run.

Lastly, it’s exciting to imagine all the possibilities of what we could get away with in a group that big when there’s no cops around!

In times like this, where repression is coming down extra hard it’s especially important to show solidarity and counter isolation.

Shout out to all the angry ones turning their anger into action, directing it to revolt. Solidarity to all those recently captured by the state, you’re in our hearts and your actions were courageous.

I hope that we can spread and keep the momentum of the recent uprisings directed towards the police state and it’s prisons, because without their total destruction we will never be free.

Towards the destruction of the state, it’s cages and it’s reinforcers.

Towards the creation of something better than anything they could ever offer us.

Meet Proud Boy Armand Trafford Osgood

from Philly Proud Boys

Armand Osgood on June 15, 2020

Armand Osgood is one of the newer recruits to join the ranks of the Philadelphia Proud Boys, first seen publicly with them in 2020 though he may have joined earlier. His first public appearance was with persistent nuisance Scott Presler, during a cleanup of the city under the guise of community service, though it goes without saying these guys don’t give a shit about communities that aren’t their immediate circle of white friends.

Armand at Scott Presler’s Event, May 2020
Picking up Trash
Turns out anyone can pick up trash though

He seems to have really weaseled his way in among the ranks of Sonny Sullivan and Zach Rehl, the two chumps who still remain largely at the helm of the Philly Proud Boys. He can be seen hanging out with them in April.

Armand (left) with two notorious and active Philly Proud Boys, Sonny Sullivan (center) and Aaron Wolkind (right)

He has most notably made a prominent appearance at the ongoing conflict around the Christopher Columbus Statue in South Philly. He appeared alongside the large unruly mob of entirely white South Philly residents who had spent days hurling slurs and hate at minorities who dared to come near them and physically assaulting many people as police stood by. He was personally seen spitting on people, which carries extra weight as a heinous act during the coronavirus pandemic.

Armand (left) with Aaron Wolkind (Center), guarding the legacy of Christopher Columbus

He is also decidedly pro-coronavirus, taking an active role in the Reopen protests in Pennsylvania, trying to rally people to the diminutive Philly protest. If he showed up no one knows or cares because it was such an impotent event.

Despite seeming to love cops, Armand cannot seem to be able to follow the law himself, with a dense history of 14 charges and arrests over just 4 years, for everything from drug possession, harassment, weapons violations, and public drunkenness (While Gritty doesn’t think someone’s criminal history should be a judge of their character, they find it a bit hypocritical that someone who is constantly getting in trouble with the law comes out and stands up for the cops. Can you say subservient bootlicker? Why would you support the cops if you can’t even follow the law? Is it because they harm the demographics you don’t like with impunity?)

Armand seems to be cut from the cloth of right wing violence role players, though he is doing what he can to make those fantasies seem real. In one facebook posts he dreams of a day where he can go out and shoot Muslims. He also has their archetypal fixation on Benghazi.

My man can’t WAIT to shoot muslims
Get over it already

And it’s no surprise that he has turned out this way, as other members of his family are involved in militant right wing movements, like his brother Alain Osgood, who attended a “March Against Sharia Law” in Harrisburg in 2017 alongside Militia members. This Rally notably attracted a number of outright neo-nazis including members of Vanguard America (The group responsible for murdering Heather Heyer in Charlottesville in 2017).

His brother, Alain Osgood, at the “March Against Sharia Law” in Harrisburg, June 10, 2017.

His last known place of work was Charles Gratz Fire Protection Co Inc., though it is unknown if his employment has been affected by the Coronavirus Pandemic. It may be worth checking in with them just in case, at (215) 235-5800, to let them know a violent and active member of a hate group works for them. However, it is most likely that he works as an independent contractor currently. Any tips are appreciated!

 

Also Armand, not sure why you think joining a hate group would help with your custody battle. Happy Fathers’ Day, dickbag.

The Riot Manual

Submission

Definition. A riot is a form of popular warfare in which a crowd engages in a variety of illegal and violent activities. These can include property destruction and looting; disrupting lines of transportation; street fighting against the police and/or military. Like all forms of revolutionary warfare, those who participate in riots assume the risk of injury, imprisonment, and/or death.

[Full text here]

Anathema Volume 6 Issue 4

from Anathema

Volume 6 Issue 4 (PDF for reading 8.5×11)

Volume 6 Issue 4 (PDF for printing 11×17)

In this issue:

  • Lockdowns & Incarceration
  • What Went Down
  • Homelessness
  • Resource Extraction Updates
  • The State Of Surveillance
  • Interview With A West Philly Rent Striker
  • When Things Get Rough We Ride Together
  • A Short Timeline Of PA ELF Actions
  • Loving Anarchy (LA)
  • A Quick Rant On COVID
  • Expropriationist Anarchy In Crisis Times
  • Philly Bingo Card
  • Chapter Report Background

Anarchic Black Radicalism w/ RAM Philly & Afrofuturists Abolitionists of the Americas

from Solecast

[Listen Here]

In today’s episode of the Solecast we have an in-depth discussion of anarchic black radicalism with comrades from Ram Philly & Afrofuturist Abolitionists of the Americas. Anarchic Black Radicalism draws on the history of Black Panthers, early abolitionists, Black Nationalism/Liberation Movements and more to synthesize a distinct form of black anarchism. We talk about how recent social movements have radicalized a new generation of black youth and how anarchist ideas have gained traction in their wake. We talk about the importance of centering trans and disabled people and what steps people of color can take to build their own spaces for organizing that aren’t centered around white activists. We go over about some of the theoretical bases that form their analysis and some of the writers and texts that have informed this direction.

For more information follow Afrofuturist Abolitionists of the Americas  or Ram Philly .

Music “Pass Dat” by Sima Lee

Some texts discussed:

Combahe River Collective 

Anarchy of Colored Girls Assembled a Riotous Manner

Between Infoshops and Insurrection 

The Writings of Lorenzo Kom’boa Ervin

Solecast w/ Zoe Samudzi As Black As Resistance

This Is America #114: We Would Prefer Not To

from It’s Going Down

Welcome, to This Is America, April 18th, 2020.

In this episode, first we talk with people on rent strike in Philadelphia. We discuss how the rent strike came about, the process of getting organized, and so far, how the strike is going.

We then feature an interview from the folks at Perilous Chronicle with an inmate in ICE detention about their participation in a protest and hunger strike against the spread of COVID-19.

Finally, we switch to our discussion where we address Trump’s recent push to “re-open” the economy.

#COVID19: A fork in the road

from Enough 14

The COVID-19 pandemic is bringing us to a fork in the road. On one side we see the near future that power wants: an atomized and remote workforce, a drastic decrease in spontaneous in-person social life, a big increase in who is considered surplus population as “non-essential” work is cancelled, and a bunch more surveillance, policing, and social control. On the other hand, the state is scared, it’s showing that government is capable of providing social security when the choice is between that and an uncontrolled breakdown in the social order. Neither of these paths lead to places that we, as anarchists, can feel good about. As this pandemic runs its course and society changes because of it, a new normal will slowly congeal as things cool down. What that normal looks like and how it comes about is still up in the air.

Originally published in Anathema, Volume 6 Issue 3, March/April 2020. Anathema is an anarchist periodical from Philadelphia.

In the name of “public health” all sort of security measures are coming together to create an authoritarian wet dream. Internationally borders are becoming more difficult to cross, and anti-immigrant and specifically anti-Asian sentiment is on the rise as racists in the media and politics stir up fear hostility toward China. Earlier in the month video surfaced of an Asian couple being beaten by a group of people on a SEPTA platform, and Philly isn’t the only place seeing this sort of harassment, New York and Los Angeles have also experienced similar attacks. The state is encouraging what is being called “social distancing”. People are advised to stay home, cut down on social outings and gatherings, stay six feet apart, and digitize or give up on in-person social life. Schools and universities are closing left and right. At least one school is taking it even further, the University of Pennsylvania sent an email to its students March 14 explaining that social distancing is encouraged and that students “congregating on campus, or off campus, will face immediate intervention by Penn Police.” It would not be surprising to see other institutions or even the city itself take on similarly drastic measures. The Board of Health has made forcing people to quarantine legal. Many workplaces are asking their workers to work from home, reducing their hours, or laying them off. Workers that are considered non-essential are falling through the cracks financially. What we see forming is a way of life that is sterile, policed, mediated, and closed off. When this pandemic tapers off, who’s to say that bosses, cops, and politicians won’t like the peace and quiet enough to keep using all these new ways of controlling the population? Once those in power have the means and the compliance of the population, how easy would it be for them to simply keep the ball rolling? Is what we’re seeing as a crisis response a glimpse into the new “normal” we’ll live after the crisis?

At the same time, power is scared. The state and capitalists have made some proposals and offers that would have seemed outrageous a few months ago. Comcast is offering free access to its internet networks to the poor, offering unlimited data, and has put a hold on shutting off connections. Verizon is making a similar offer. PECO, PGW, and Philadelphia Water Department have all pledged to not disconnect utilities even if they are owed money (for the time being). A resolution has passed that prevents utility shutoffs and also places a moratorium on evictions, foreclosures, and tax-lien sales until the pandemic clears. This means that the issue of losing ones housing during the crisis could be less likely if your landlord doesn’t decide to lock you out illegally (although rent and tax debt will continue to drain our wallets). Federally the state is expanding who qualifies for unemployment, and figuring out how to send $1200 to millions of US citizens. These offers and proposals go to show that the means of existence — shelter, warmth, water, and communication — could be provided to everyone by the state and capital. Of course these kinds of actions by the state are unlikely to last, the aversion of US politicians to anything that remotely resembles consideration for social well-being is derided as socialism or communism. Either way the services and infrastructure to take care of each other and our needs exist and outside a capitalist economy could be much more accessible than our current setup. With that in mind why would or should we entrust our health and social life to the institutions that could, but do not and never will, meet our needs? This pandemic only makes more clear the absurd priorities of the state and capitalists. In the unlikely event that the state and capitalists decided to adopt a welfare state model we still have no guarantees that this wouldn’t be coupled with intense policing and isolation, that it would last, or would include those who are most oppressed.

There is a third way: resisting the isolation and policing, and also sidestepping a social safety net that could be pulled out from beneath us as soon as we’re well enough to work and pay, we can take responsibility for ourselves and self-organize. As we lose our hours or jobs we are still expected to pay to live, to eat, to move about the city. As we worry for our individual and collective health, we can figure out how to meet our needs outside the systems that would rather see us sick and alone. Schools, offices, stores, and many other places are sitting empty. Can we imagine open-sourcing test kits and occupying labs to make them readily available? People are already organizing rent strikes and opening up squats to make life without work go from a crisis imposed disaster to a joyful freeing of our time and space? When food and health care supplies are in short supply, will we have squatted gardens and autonomous clinics to meet our needs?* Will the local pharmacy continue to profit off our fears and desire to take care of ourselves, or will it be taken over to provide medicine, snacks, and hygiene supplies to whoever needs? Will we take advantage of the crisis to leave the city to start a farm or food forest on some under-policed plot of land? This pandemic is making power’s disdain for free and healthy life more than clear. Will we respond by folding into ourselves, losing ourselves behind glowing blue screens and locked doors or will we make our lives our own and create the health and freedom we need to life in the midst of crisis?

*Since this article was written at least one autonomous garden has been squatted 🙂

Read the full Anathema, Volume 6 Issue 3, March/April 2020 (PDF file)

Anathema Volume 6 Issue 3

from Anathema

Volume 6 Issue 3 (PDF for reading 8.5 x 11)
Online only this issue ????????

In this issue:

  • From Future To Present Tense
  • COVID-19: A Fork In The Road
  • What Went Down
  • Earth’s Destruction Deemed “Essential”
  • Black Socialists In America Approached By The FBI
  • COVID In Prisons
  • The Last Assembly: A Report Back
  • Mutual Aid Toward Freedom

COVID19 AND THE PA DOC

from Dreaming Freedom | Practicing Abolition

From: Wilson, Stephen

Date Received: 03/12/2020 06:22 PM

Subject: COVID19 AND THE PA DOC

For the past two days, the PA DOC has finally thinking about the coronavirus and how to protect prisoners from it. Only over the past two days! Announcements have been played over the prison television station reminding prisoners to wash our hands frequently and cover our coughs. The usual mandatory co-payment for medical services has been suspended for those with flu-like symptoms. A post up relating what COVID19 is and how it is contracted is circulating too. Lastly, the monthly van and bus visits have been cancelled. We are anticipating a possible lockdown too.

But here’s the thing. We, prisoners, are already quarantined. The only way we will contract the virus is if one of the employees of the PA DOC brings it inside. We have repeatedly stated this to staff. All these precautions they put in place are to keep prisoners from spreading the virus to one another. What are they doing about the only avenue for the virus to get inside? What are they doing to insure their staff don’t infect us? Because if the virus gets inside, we are done. When anyone on the block gets a cold, almost half the block ends up with it. We are crammed together in cells, on blocks and in rooms. Our ventilation system is the worst.

What is more ironic is how here, at SCI-Fayette, prisoners are not given adequate time to clean their living space. Once a week, 32 cells are given 15 minutes to clean their entire cell. The prisoners must share 1 mop, 2 brooms, 2 spray bottles and one toilet brush. 15 minutes! How are we expected to keep clean living spaces with with less that 30 seconds a piece to clean up? It makes me wonder how concerned is the DOC about our health. Moreover, we are prohibited from possessing any cleaning materials or supplies. And now there’s COVID19.

The PA DOC has to put on a show of concern for prisoners’ health. If there were truly concerned, they would allow us to clean ourselves and our living spaces thoroughly. If they were truly concern, they wouldn’t make prisoners choose between hygiene products and a co payment for medical services. A prisoner must work 40 hours to cover the cost of a sick call visit and a prescription for ibuprofen. If they were truly concerned about our health, we wouldn’t be housed next to over 400 acres of coal ash dust. But as usual, when disaster strikes, prisoners are an afterthought.

I hope that people understand how vulnerable prisoners are in situations like this one. We need people to advocate for responsible health services for all prisoners, even when there is no pandemic. .

In Struggle,

Stevie

Anathema Volume 5 Issue 2

from Anathema

Volume 6 Issue 2 (PDF for reading 8.5 x 11)

Volume 6 Issue 2 (PDF for printing 11 x 17)

In this issue:

  • Military And Industry
  • What Went Down
  • End Of Economic Growth
  • Interview With Gay Chaos
  • Civilization and Its Epidemics
  • Solidarity With The Wet’suwet’en
  • Anarchism Means Flying Forever
  • Greek Anarchists Arrested
  • Turkeys Against Cops
  • Limits Of Resistance Promise Of Revolt
  • Classifieds
  • Song Of The Worms

Friendly Fire Collective’s Dissolution Reflections

from Friendly Fire

Screen Shot 2018-07-21 at 9.35.12 AM

Collective Statement

Friendly Fire Collective was always an experiment – always changing, re-forming. As a national collective, we formed around a potential zine for anarchist Quakers, and after that fell through, a potential retreat for Quaker anarchists. Over time, that retreat vision changed, hoping to connect revolutionary leftist Christians or, more generally, “mystics”. 30 or so of us gathered in May 2018 in Philadelphia. As a local group in Philadelphia, we formed after the Friendly Fire retreat among friends and comrades as a prayer group. We met weekly to eat, pray, and sing. It was a way to support and encourage one another. We endeavored to be in solidarity (both materially and spiritually) with the revolutionary left, leading us to participate in and support Occupy ICE and the National Prison Strike, as well as create propaganda to push people of faith to realize the need for revolution.

Over time, though, our expectations and visions came into conflict, as we continually failed to have a clear understanding of our mission, or a sense of our structure. In the space of indecision, unspoken disagreements and interpersonal conflict led to the end of our affinity group. A way forward together as a community feels not only impossible, but unnecessary. Instead of spiritual community, it is more important in these times to orient our lives around the work of liberation. For some of us, what we sought in Friendly Fire was what we wanted in a political formation, or a party. But that was not what we were, or were intended to be.

There are several things to be owned and learned. The church abolitionist rhetoric, grounded in “Quaker” apocalyptic idealism, was ultimately ultra-leftist. Though we did not officially take this stance, the majority of us supported it to some degree, despite knowing that this was a stance that the masses would not be able to adopt any time soon. Church abolitionism combats an institution that can often play an antagonistic role on these stolen lands, but also plays a vital, unharmful role, especially in the lives of many colonized people, even at times serving the people and inspiring class consciousness. Christians have played roles in revolutions throughout the world, even communities of Christians, such as with the community of peasants in Solentiname led by Father Ernesto Cardenal in revolutionary Nicaragua. There is value to finding the revolutionary potentiality in the Christian narrative, as it is a fair analysis that Jesus was a revolutionary leader.

We also found our orientation becoming church-like, despite our church abolitionism. Our stressing of discipleship and fellowship led us away from the work of building revolution. Within a few months of forming, we fell out of coalition work around Abolish ICE and ceased to plan and collaborate with other orgs on actions. At our best, as an affinity group, we were a presence of care and faith in the revolutionary left. At our worst, we were an insular intentional community.

We must own the role whiteness played in our collective. As we had articulated a number of times in our analysis of liberal unprogrammed Quakerism – whiteness has a tendency of becoming the authority in horizontal, white-majority organizations – the same could be said about our organization, even as we sought to be accomplices and race traitors. What started out as a POC-majority organization became a majority white within months, and the difference was felt. Several attendees noted that our meetings began to feel uncomfortable for a number of reasons, including our conversations becoming inaccessible and our members unfriendly. These issues were discussed between members, but never addressed or properly dealt with. We consistently catered and accommodated to the needs and comfort of our petit-bourgeois white members over the needs of colonized and working class people attending, making our space uninhabitable to many and our vision incoherent. We heed to the wisdom of Loreno Kom’boa Ervin:

“Even so, it is important for anti-racist/anti-colonial activists to continue trying to dismantle racism inside these movements or organizations, and failing that, to dismantle the groups themselves entirely. If allowed to continue, they do more harm than good. Activists must recognize the damage of internal racism, the politics which support it, and how to deal with it, and then act swiftly and forcefully, sometimes even ruthlessly.”

As we formally dissolve our collective, we all encourage those seeking to be faithful to God’s liberatory Spirit to join a revolutionary organization. The u.$.a. cannot be reformed into justice, but rather must be abolished. We will not wage revolution through Marxist happy hours or electing a “socialist” war criminal. Do not give into electoralism and reformism. Revolution is the only solution!

Guard yourselves against liberalism, which Comrade Mao defines as stemming from petty-bourgeois selfishness, placing “personal interests first and the interests of the revolution second, [giving rise to] ideological, political and organizational liberalism.” Orient your life around the work of liberation.

Guard yourselves against white chauvinism. Make your organization accountable to colonized communities. If your organization refuses, seek its destruction. Support colonized revolutionaries and their organizations. There are many good reasons why there are formations of colonized people that refuse to work with white communists. Humbly reflect on that, continually. Read Lorenzo Kom’boa Ervin’s The Progressive Plantation and J. Sakai’s Settlers.

Be disciplined. Read and discuss revolutionary texts with comrades. Study revolution to build revolution. Learn to self-crit. Exercise. Get comfortable with a gun. We only have each other, so we must be prepared to care for and defend our communities.

Serve the people. Live with the people. Learn from the people. Remember Comrade Mao’s words: “The masses are the real heroes, while we ourselves are often childish and ignorant, and without this understanding, it is impossible to acquire even the most rudimentary knowledge.”

Listen to the people’s concerns and needs. Organize around them. See what works. Own your mistakes, and do better. Love the people, and care for their well being. Be humble and kind. With the people, communists seek to build new power, and build towards completely overthrowing imperial power. This is an overwhelming but necessary task – and we must love and support one another to do it. Take care of your comrades.

As we look back on the last couple years we feel a mix of deep sadness, but at the same time we feel an excitement and creative energy burning within us. This spirit, we know, is the spirit of Liberation which burns down in order to build up and breaks in order to bind. Friendly Fire may be coming to its end, but we know that this same Holy Spirit is working within the masses to make a way in the desert for the true kindom of G-d which will tear down every wall, burn down every prison, and break every chain. The work of revolution is only beginning. Amen.