August Anarchist bazaar and reading discussion

from Viscera

Join us for our first incision into Philly with a reading discussion and social time in person (!) in Clark Park (tentatively) on the last Sunday in August!

Discussion starts at 1:30 with some hangout time beforehand, we’ll also have some books and pamphlets on hand for sale.

This month’s reading will be Monsieur Dupont’s “Your face is so mysteriously kind,” which you can find on the anarchist library here.

We look forward to seeing all of your mysteriously kind, masked faces! See you there!

interview

Submission

At the beginning of the summer some Philly anarchists were interviewed by some German comrades regarding recent events in the States. This is the transcript of that interview.

How do you explain that the riots and social unrest spread and
intensified so fast in the last month? Do you think the lockdown had an influence on it?

0: I think that coronavirus had a lot to do with it. Before corona people around the world were in revolt and the US was just watching. Hong Kong and Chile and Canada seemed to be going off and people were paying attention to that and learning and talking about it. When the pandemic hit people here lost a lot of work and there was not as much for anyone to do. The protests and riots were a much appreciated break from the quarantine, people got to finally go outside and be together after months, and it was more accessible than if everyone had to be at work.

In other circumstances people would be tied up in work, school, and a larger social life. When the uprising started there weren’t too many places you could be, you could stay home, go for a walk, or go to a riot or protest.

X: I agree, and also think the tension has been building up for some time; and I mean that in a bigger sense than the usual upheaval as pressure release. Many have said that these have been the biggest riots in the States since Martin Luther King Jr was assassinated in the 60’s – so I think in addition to the obvious white supremacy, and the stagnation and poverty under quarantine, there is a growing existential dread from the very real threats of global pandemics, climate catastrophe, fascist terror, rape culture, and many other such things that similarly propelled those global revolts several months ago.

&: Yes, I agree coronavirus was part of the building up. It was a strange, nonlinear build up where many people spent the weeks before trying to figure out how to adapt to isolation and social distancing. Under normal circumstances, you can fantasize about what you would do when the time came to rebel and even speculate about likely time to act. For me, anyway, the virus creates circumstances where it was almost impossible to imagine regularly leaving the house, let alone taking the streets. The virus laid the groundwork for some of the conditions of the riots, creating almost strike-like conditions. But at the same time, there was no clear path to take advantage of them. On the one hand, I think this meant that the activist organizers were not immediately positioned to channel the events in Minneapolis into an ongoing campaign or strategy – allowing for better conditions for a riot. On the other hand, when people watched the news coming out of Minneapolis from their “pods,” they saw these massive self-organized crowds as if they were seeing them for the first time. The sudden, renewed ability to imagine being in the streets together was like realizing how thirsty you are when someone offers you a drink.
It didn’t hurt that, once everyone met up in the streets, many of them were wearing masks. The riot happened right around the time that masks became a normal precaution. Wearing masks took a while to catch on and then kind of went out of style once it got really hot. I hope it gets normalized again.

How was the experience in your local context?

0: In Philly things went wild the last Saturday of May. Center City had intense rioting and looting. People set fire to police cars and stores, fought with the police, and broke into and took merchandise from so many stores. Graffiti against the police was everywhere and many banks were smashed. That night and the next day the rioting spread to other neighborhoods. Stores and malls around the city were looted for the next few days and nights. 52nd St – a main commercial street in West Philadelphia – was the site of clashes with the cops and looting. After that the National Guard came to the city and things slowed down some. There are still protests everyday all over the city but they are calmer and less combative than the first weekend.

Other struggles also escalated briefly while the rioting happened. A labor struggle at a cafe in West Philadelphia was intensified when the cafe was vandalized multiple times and had to end up closing. Gentrifiers in West and South Philly were attacked during the nights immediately following the riots. Mutual aid projects related to homelessness and coronavirus continued while shifting their attention to the uprising.

Housing and homelessness related organizing has seen a big escalation. On one hand a tent camp has been set up right outside of Center City and is growing everyday. On the other hand individuals and families are squatting in city owned properties as a reaction to corruption in the Philadelphia Housing Authority. Both the camp and the squatters are asking for permanent low income housing. This kind of thing would have seemed much more difficult without the context of the uprising.

X: Yeah, there were a few wildcat strikes happening at different businesses that seemed to fit into the slow reduction of combativeness, with at least one still happening. The farther we get from the initial rupture, for that matter, the smaller and more trivial noted actions become.

&: In a similar vein, healthcare workers, anarchists and others tried to occupy an abandoned hospital the other day. It was to be an occupation of the exterior of the building and provide a free clinic. The Hahnemann hospital notoriously remained closed during the pandemic because the investment banker who owns it refused to rent it for an affordable price. The demonstration was more aggressive than most pre-riot demonstrations: the crowd shouted anti-police chants and barricades were rapidly set up to block police in the street leading to the hospital. However, the turn out was much smaller than expected and the police response came swiftly. The occupation was abandoned before the riot police got into formation. So, there are continued attempts at escalation even while crowds are dwindling.

You think anarchists were ready (analytically and materially) and could seize occasions to escalate the revolt?

0: I think many anarchists were surprised at the speed and intensity of the revolt. Many anarchists participated and brought their special knowledge and skills to the table, but I do not think that anarchists were the ones escalating the revolt for the most part. Anarchists out during the revolt were fighting and rioting shoulder to shoulder with other people, many of whom were much more prepared to escalate the situation than anarchists were.

X: We were in the mix, sharing some practical on-the-ground skills, but to some degree I think we were just chasing the intensity. I agree we largely weren’t the ones escalating the revolt, and in fact some participants seemed distrustful of us. There’s also not much of a culture of rioting here, in part because of the whitewashing of history that we’ve long contested, but we don’t have enough of a reach for that to make a significant impact. I think those combination of things, too, meant we weren’t always thinking strategically about our strengths or the state’s weaknesses – though again, in the grand scheme of things, this wouldn’t necessarily prolong the revolt nor significantly weaken our opponents.

&: Yes, I agree. The riot unfolded in a way that exceeded many anarchists’ skills and experience, including my own. At first, the major demonstration followed a familiar – if unforeseen – pattern: a large march made it possible for small groups to fight police and destroy cop cars. I was actually surprised by the amount of cop cars burned and the number of people taking part. At the same time, it was the kind of action – a combination of march and riot – that anarchists are known for in America. It is impossible to say if anarchists were responsible for some of the initial escalations during the demonstrations. What’s clear is that the riots quickly became too decentralized for any one group to be at the center. The looting began, to my knowledge, in the streets near the initial demonstration. But once it began there was a proliferation of flashpoints. It was sometimes difficult to find out where things were happening and, for some time, things were happening at multiple sites at once. The riots took on a shape unlike anything I had been in before.

What forms of recuperation are used and by which actors? And are they successful to channel the uprising back into reformist/democratic discourses?

0: The police and activists sympathetic to them were seen kneeling during demonstrations, a symbolic gesture against police brutality. Many liberals and people on the left are using the popular dissatisfaction to advocate for voting, as though a new politician will change the police. Less often but still present are families of some of the victims of those killed by this racist society who ask that the police investigate and bring to justice the killers.

More insidiously there is a recuperation that masks itself as anti-racism. There are people (black and not) who urge white and non-black people to follow black leadership. The black leadership these people are talking about is always more conservative than the uprising itself. The leadership is always moderate, riotous youth or black revolutionaries are of course never referred to as leadership by these people. This kind of narrative is effective at stopping people who would otherwise take radical or combative action (alongside black people who are already doing the same) by pushing them to feel guilty for not obeying the wishes of black moderates.

&: Not only are riotous youth and black revolutionaries not considered “leadership,” they have been intentionally excluded from the narrative. One way this happens is by replacing them in the narrative with agent provocateurs. Every time something gets broken, burned, or out of control, there’s a corresponding movement to blame it all on agents, provocateurs, outside forces etc. This is in some ways a strategy of recuperation since it seems to be motivated by the desire to separate these bad actors from the respectable protests and their demands. Yet, it’s not exactly a strategy since the there really isn’t a fully-formed activist strategy to recuperate the riots yet. Instead, this attempt to recuperate recent events treats the rioters as a confusing mish-mash of conspiracies. These conspiracy theories stand in for the absent recuperation strategy. Conspiracy theories are spread by a variety of actors–they are not a cohesive group. They are a reserve army of a yet-to-be-initiated activist campaign.

What role play abolitionist ideas (to abolish the police, prisons, etc.) ideas that may be in favor of riots since they bring a topic into focus but at the end of the day pursue a /political/ goal? Is there also a discourse (on the street) around destruction of all power structures?

0: Abolitionist ideas have played a strong role in the uprising. Although the initial cry rang out as “fuck 12” it was quickly turned to “defund/disempower/disband/abolish the police”. Many of the abolitionists imagine on one hand asking people around them to pick up strategies for dealing with life without the police (transformative justice, not snitching, bringing in social workers, etc) and on the other hand asking the government and institutions to disempower police (less money for police, no police in schools, less equipment for police, etc). Many abolitionists understand the rage of people attacking the police but do not imagine that people will remove police themselves and rely on making demands.

Much of the graffiti that came out of the revolt was more pointedly for the destruction of the police. Slogans like “fuck 12,” “acab,” “kill cops,” and “fuck the police,” were all over the walls. The people who push to destroy as opposed to abolish the cops are less present in the discourse but were very present in the street during the rioting. The anarchists continue to push an anti-police anti-prison narrative via a recent noise demonstration outside a prison and via posters and graffiti.

What does it mean that individuals or groups be they militias, gangs or maybe even revolutionaries are armed that heavily in such a situation?

X: We don’t see a lot of it, by our standards, and a lot of it is posturing for the sake of an image. Gun culture is also far less of a thing on the left, or even in anarchist circles.

Much of the “gun control” legislation that has been passed historically serves to disarm the most marginalized people, not least of all Black militants. In the state of North Carolina, for that matter, where it is legal to walk around carrying a gun, a group of black men were recently arrested for doing so at a protest, while there were many instances of white conservatives showing up armed and shaking hands with police.

When it is more than a symbolic gesture toward militancy, though, it often shows how much of a disadvantage those against the establishment are at, since even civilian establishment supporters are much better armed than us and often more willing to use violence. In a larger sense, we see a far-right tendency among mass shooters who obviously cannot be reasoned with. As such, it should mean that anarchists should be better armed and trained, but there are also a lot of hurdles to legally being allowed to carry a weapon most places – including police approval in our city (for which you can be denied based on “character” alone).

What comes next: generalized insurrection, civil war or smart dictatorship?

X: The United States has been extremely successful in pacifying its citizens over the last century; even those moments of rupture that do occur usually serve as more of a pressure release valve followed by reforms that sneak in additional criminalization of protest tactics (i.e. The Anti-Riot clause of the Civil Rights Act of 1968). The surveillance state continues to expand, furthering a smart dictatorship as democracy, but tensions continue to build.

The proliferation of radical ideas (i.e. abolition) in the mainstream is a useful basis of discussion, but as always it’s coupled with a demonization of anarchists, limiting our impact.

Unfortunately, even though I never want to defer to politicians or their lackeys (voters), I think the presidential election in November will be a deciding factor. If the incumbent is reelected we might see attempts at insurrection, whereas if he loses we might see armed white supremacists take the streets trying to kick off a civil war – barring other significant crises derailing everything before then.

August virtual anarchist discussion: Cyber-nihilism

from Viscera

Join us Saturday, August 1st for our next virtual reading discussion and hang-out! We went into the woods with Seaweed last time, and this time we’ll be reading something… a little different.

There is no human nature, whether that be a natural state of “wildness”, or killing each other if there’s no State, or cooperating perfectly in mutual aid in an anarcho-communist society, or whatever. Cyber-nihilists reject all essentialism and are viciously misanthropic, and therefore we also fully support the proliferation of technology. Let it cover the Earth’s surface until there is nothing that is not a part of the Wired, let Nature complete its next metamorphosis into something more sublime than anything to exist yet.

Our next reading is Hello from the Wired and its afterwords by n1x. You can find the essay on the anarchist library here – the afterwords are on their website along with the essay in hot pink text. You can also find it in aesthetic zine form with lots of screenshots from Serial Experiments Lain here.

As usual, we’ll be meeting on jitsi in room Viscerapvd – the password changes each time, so contact us beforehand! Casual discussion from 1:30-2:30, reading discussion until 4!

Anathema: Volume 6 Issue 5

from Anathema

Volume 6 Issue 5 (PDF for reading 8.5×11)

Volume 6 Issue 5 (PDF for printing 11×17)

In this issue:

  • Keeping The Embers Hot
  • What Went Down
  • Lore Blumenthal’s Case
  • Abolish The Police?
  • Mass Motives (End Notes Review)
  • Touch The Sky Review
  • Greek Solidarity With USA
  • FAI-FRI Call To Action
  • Reparations As A Verb
  • Annual Week Of Solidarity
  • Running Down The Walls

Mid-July virtual anarchist discussion: land and freedom

from Viscera

Join us Sunday, July 19th for our next virtual reading discussion and hang-out! We’ll be reading Seaweed’s Land and Freedom:

Drawing from histories of rebellion, Seaweed begins a conversation with fellow anarchists about struggle, strategy, subsistenence, or past, and our future. What kind of communities do we need to exist to support long-term rebellion against Capitalism? What would it mean to create insurrectionary movements for subsistence? What kind of relationships might arise from long-term ecologically-based struggles? This book is an invitation to explore these ideas.

(Note that this is the full version, not the excerpts uploaded to the anarchist library – you can also buy the book in full from us or Little Black Cart)

Related, optional pieces to consider are Seaweed’s appearance on The Brilliant as well as Bellamy Fitzpatrick’s An Invitation to Desertion for comparison (or here for the pdf).

As usual, we’ll be meeting on jitsi in room Viscerapvd – the password changes each time, so contact us beforehand! Casual discussion from 1:30-2:30, reading discussion until 4!

BreakOut: Dispatches on Resistance to the Pandemic Inside Prison Walls #4

from It’s Going Down

As prison abolitionists, many of us have been fighting in solidarity with and alongside imprisoned comrades for many years. But in the post-outbreak world, the COVID-19 pandemic has birthed new and increasingly complicated challenges, as the virus spreads like wildfire and the State locks prisoners down, moves them, and we become increasingly cut off from those we are in direct contact with.

Despite this, we have seen some of the most inspiring organizing on both sides of the prison walls in the past few months as thousands have taken to the streets across the so-called US to demand #FreeThemAll and prisoners have launched uprisings and hunger-strikes. Now, as COVID-19 cases again pick up steam and the rebellion enters into its second month, moving forward we want to take stock of existing strategies and tactics; discussing what has worked, and what needs work.

Towards that end, we reached out to folks involved in Oakland Abolition and Solidarity (formally Oakland IWOC) and the Philadelphia chapter of the Revolutionary Abolitionist Movement to find out what’s been working in their regions and how we can build off of these lessons.

IGD: In some states, economies are beginning to re-open. How do you see this impacting what will happen inside prisons? Are prisoners a part of any of the phased re-opening plans in your state (if they have any), and what do you expect to happen to the small amount who have been furloughed from their sentences? 

Oakland Abolition and Solidarity: Transfers between prisons are restarting, they were suspended for approximately 2 months. Some facilities never really instituted plans that allowed for social distancing. One has had 3 confirmed CO cases, though we suspect more. Others have had larger outbreaks and a number of deaths. Very little else was done system wide other than cancel all visitation. Some measures like removing every other phone in order to create more distance are experimental and end up further limiting people’s access to resources and connections without alternatives. Other measures have been instituted like staggered meal times. Public Information Officers are also not answering their phones or returning calls.

CA released a smaller number of people relative to the size of its population, and there’s reason to believe that the Governor of California has exaggerated the amount of people released during the crisis.

Beyond that, people have widely expressed the really intense psychological effects of just knowing that the COs are going in and out everyday with little or no screening, and that they are the only vectors for exposure. So it’s up to the care and discretion of guards to what extent prisoners are exposed. This is cause for extreme concern, even maddening.

Philly RAM: As state economies re-open there will be a higher demand for goods produced via prison labor; the conditions in which that labor takes place further increases the likelihood the already-vulnerable will contract the virus. Even in Pennsylvania (which is slowly easing up in the southwest) prisoners are being made to manufacture masks, antibacterial soap, medical gowns, and disinfectant.

IGD: For those of us on the outside, we’ve been experimenting with different tactics while also trying to maintain social distancing. The car blocs and caravans were an ingenious work around to that dilemma for the current moment. But what comes next? How do we create opportunities for mass pressure campaigns that work beyond just a honk-in or call-in?

Philly RAM: COVID-19 makes organization and action even harder than before. We believe that we can make progress using small IRL demonstrations and things such as lock-ins in addition to call-in campaigns and caravans. But what’s even more important is getting as much info and resources as possible inside the prisons.

IGD: A critique we have heard from people inside, is that our struggles in their eyes have at times reinforced the idea of there being good/bad prisoners – this playing out through the process of demanding and petitioning for selective release. How do we as abolitionists move forward with a demand to “free them all” without ultimately relying on piecemeal concessions? 

Oakland Abolition and Solidarity: One of our points of unity reads, “We reject labels given by the State such as ‘guilty,”criminal,’ or ‘gang member.’ We do not choose who we work with based on these or other simple moralistic designations.” We would certainly add “violent/non-violent” “safe/dangerous,” and any other such designation to this list. It is built into our practices and language to ignore the myriad ways that the State pits prisoners and all people against each other. We reject all reforms or policies that reinforce these or further entrench these hierarchies. Free them all is and has always been our cry. Prioritizing older and more compromised/ vulnerable folks may be acceptable in this time, but never give an inch to the narrative that some prisoners are “safe” and others “dangerous” recognizing that these narratives ultimately redound to the benefit of the carceral system.

Philly RAM: A concept we’ve discussed in the effort to counter hierarchical tendencies is that the carceral state and its culture criminalizes so many aspects of our lives (whether we’re inside a physical cage or not). That the capitalist State designates who is within its bounds and worthy of moral consideration. This is a point of solidarity we share with those inside the prisons – to differing extents we all find ourselves against the US carceral system.

IGD: As the pandemic drags on, Black and Brown communities are shouldering the majority of the deaths and the heartache – this is most clear in rural communities where epicenters have been inside prisons, jails, detention centers, meat and produce packaging plants and warehouse style working conditions. These spaces all share the reality of being largely hidden from “the public.” How do we help keep these struggles connected to each other and in the forefront of the minds of people that are already overly inundated with media? 

Oakland Abolition and Solidarity: Collaborative, real time, and engaged content. Seeking and building active collaborations that are rooted in a recognition of the connection between struggles. Example, looking for and seeking to support mutual aid structures that are popping up in “prison towns.” Fusing a meaningful, material backbone for ongoing conversations and collaborations.

Philly RAM: Keep communication open with comrades on the front-lines, then plug in to fulfill the needs of the people. Some good examples we’ve seen are medical fund campaigns, supporting striking workers, and gathering clothes/tools necessary for folks exiting prisons right now (among others).

IGD: Based on what you have seen either in your own organizing or those of comrades, what have abolitionists done in the past few months that has had the most impact and generated the best results? Also, what walls or limits, either in terms of the State refusing to budge or our own capacity, have we run up against in our organizing that we must now figure out how to get over and move beyond?

Oakland Solidarity and Abolition: It feels like the State is winning right now and setting the tempo, but our job remains unchanged. However, success can’t only be measured in whether or not the State bends to the will of the people. People building frequent, reliable, and solid relationships and communication channels with people in our county jails over the last few months has been extremely impactful. People inside having access to a larger media platform to have their stories heard, taken seriously, and acted upon creates empowerment, and greater collaborations that can be built on.

One weakness that we’re observing though is the need to be more creative with taking care, providing support, thinking strategically, and supporting accountability in our collective organizing. There are fewer built in chances to see, check-in with, and support each other. There’s more isolation, both inside and out. We need to be more vigilant about filling those gaps, and it takes more intention. Moreover, the landscape is shifting really rapidly, and it can easily overwhelm people’s personal capacity.

We must continue fostering collaboration and collectivity. It’s time to be more vigilant and disciplined.

Philly RAM: From what we and our comrades have done and seen and seen from others, it’s been the commissary drives, online workshops, and education opportunities have really served to bring people together and uplift the spirits of those inside or outside.  Establishing skills in care work and teaching each other help us for any future situations that might arise.

IGD: In your own words, in the current COVID-19 period, what do you think comes next in the fight for abolition?

Oakland Solidarity and Abolition: Desperate times call for desperate measures. The current moment shows us who, what, where, and why of what ‘desperate’ is. It’s our job as abolitionists from wherever we are to fight the desperation, death, and indignity around us and our neighbors.

Everything about this world is becoming more naked. Violent mechanisms survive best in the dark and they’re finding fewer places to hide. I think our job is to be loud and quicker about everything that happens, and be creative about illustrating and interpreting the shifts. But ultimately this is just a piece.

Report back and reflections on the Juneteenth anti-cop anti-prison noise demo in Philly

from Anarchist News

Even though there’s been active protests going on everyday here since May 30th, it feels like things for the most part are becoming more and more tame. There’s still a lot of momentum but with it is a strong fear it’ll be overtaken by the popular liberal agenda or suppressed by state repression. Nonetheless with a curiosity of what direction things will take, and with rather low expectations I showed up to the call for the ftp noise demo..

Most folks show up to the meet-up mad late. There were conversations around not having enough numbers, if the time was called for too early and if we should wait longer, make moves, or go home. Lots of hesitations and indecisiveness. Fortunately despite the demo being publicized on the internet, there was no cop presence at the start, and the 25 of us decided to proceed.

Even while moving, things started off a bit awkward and quiet. We rushed through the streets towards the federal detention center. Graffiti went up on the walls and some cop vans, and when we got to the FDC things got LOUD. There were tons of fireworks and smoke bombs, fuck prisons graffiti was written on the ground for the prisoners to see, there was yelling and banging on street signs. There were a few chants but for the most part they were pretty minimal. The folks inside were hype to see us, they were flashing their lights and banging on windows. Their reactions reassured a lot of the trepidations some of us had had about coming out after all.

Once we finished with the louder toys, we didn’t try to stick around since a small squad of cops had showed up outnumbering us. We had a hasty, sloppy dispersal but everyone made it out alright and in good spirits.

After the demo I was left with a few things on my mind:

Noise demos are really cool opportunities for people with less street experience to get their feet wet with a little more risk. Because they’re a slightly more escalatory than the common protest marches, but aren’t as scary as heavier attacks, they give folks a greater sense of power and practicality to navigate moving through the streets together in riskier situations.
Regardless of what type of action we show up to it’s important to come with our own personal goals and a readiness to adapt to the goals of others around us.

One way to stay ready is to always use best practices to conceal our identities. Whether that’s making sure we’re covered up before we’re near any cameras or cops, or wearing gloves whenever we use illegal objects that might get left behind. It’s important we stay off the radar, unrecognizable and untraceable.

When moving together we really gotta get better at keeping it tight and not panicking! When were too spread out at vulnerable moments it puts us more at risk. Cops trailing us doesn’t always turn to cops chasing us. When we run away unnecessarily we open ourselves up to being more vulnerable. It’s important to assess when it makes or doesn’t make sense for us to run.

Lastly, it’s exciting to imagine all the possibilities of what we could get away with in a group that big when there’s no cops around!

In times like this, where repression is coming down extra hard it’s especially important to show solidarity and counter isolation.

Shout out to all the angry ones turning their anger into action, directing it to revolt. Solidarity to all those recently captured by the state, you’re in our hearts and your actions were courageous.

I hope that we can spread and keep the momentum of the recent uprisings directed towards the police state and it’s prisons, because without their total destruction we will never be free.

Towards the destruction of the state, it’s cages and it’s reinforcers.

Towards the creation of something better than anything they could ever offer us.

Meet Proud Boy Armand Trafford Osgood

from Philly Proud Boys

Armand Osgood on June 15, 2020

Armand Osgood is one of the newer recruits to join the ranks of the Philadelphia Proud Boys, first seen publicly with them in 2020 though he may have joined earlier. His first public appearance was with persistent nuisance Scott Presler, during a cleanup of the city under the guise of community service, though it goes without saying these guys don’t give a shit about communities that aren’t their immediate circle of white friends.

Armand at Scott Presler’s Event, May 2020
Picking up Trash
Turns out anyone can pick up trash though

He seems to have really weaseled his way in among the ranks of Sonny Sullivan and Zach Rehl, the two chumps who still remain largely at the helm of the Philly Proud Boys. He can be seen hanging out with them in April.

Armand (left) with two notorious and active Philly Proud Boys, Sonny Sullivan (center) and Aaron Wolkind (right)

He has most notably made a prominent appearance at the ongoing conflict around the Christopher Columbus Statue in South Philly. He appeared alongside the large unruly mob of entirely white South Philly residents who had spent days hurling slurs and hate at minorities who dared to come near them and physically assaulting many people as police stood by. He was personally seen spitting on people, which carries extra weight as a heinous act during the coronavirus pandemic.

Armand (left) with Aaron Wolkind (Center), guarding the legacy of Christopher Columbus

He is also decidedly pro-coronavirus, taking an active role in the Reopen protests in Pennsylvania, trying to rally people to the diminutive Philly protest. If he showed up no one knows or cares because it was such an impotent event.

Despite seeming to love cops, Armand cannot seem to be able to follow the law himself, with a dense history of 14 charges and arrests over just 4 years, for everything from drug possession, harassment, weapons violations, and public drunkenness (While Gritty doesn’t think someone’s criminal history should be a judge of their character, they find it a bit hypocritical that someone who is constantly getting in trouble with the law comes out and stands up for the cops. Can you say subservient bootlicker? Why would you support the cops if you can’t even follow the law? Is it because they harm the demographics you don’t like with impunity?)

Armand seems to be cut from the cloth of right wing violence role players, though he is doing what he can to make those fantasies seem real. In one facebook posts he dreams of a day where he can go out and shoot Muslims. He also has their archetypal fixation on Benghazi.

My man can’t WAIT to shoot muslims
Get over it already

And it’s no surprise that he has turned out this way, as other members of his family are involved in militant right wing movements, like his brother Alain Osgood, who attended a “March Against Sharia Law” in Harrisburg in 2017 alongside Militia members. This Rally notably attracted a number of outright neo-nazis including members of Vanguard America (The group responsible for murdering Heather Heyer in Charlottesville in 2017).

His brother, Alain Osgood, at the “March Against Sharia Law” in Harrisburg, June 10, 2017.

His last known place of work was Charles Gratz Fire Protection Co Inc., though it is unknown if his employment has been affected by the Coronavirus Pandemic. It may be worth checking in with them just in case, at (215) 235-5800, to let them know a violent and active member of a hate group works for them. However, it is most likely that he works as an independent contractor currently. Any tips are appreciated!

 

Also Armand, not sure why you think joining a hate group would help with your custody battle. Happy Fathers’ Day, dickbag.

The Riot Manual

Submission

Definition. A riot is a form of popular warfare in which a crowd engages in a variety of illegal and violent activities. These can include property destruction and looting; disrupting lines of transportation; street fighting against the police and/or military. Like all forms of revolutionary warfare, those who participate in riots assume the risk of injury, imprisonment, and/or death.

[Full text here]

Anathema Volume 6 Issue 4

from Anathema

Volume 6 Issue 4 (PDF for reading 8.5×11)

Volume 6 Issue 4 (PDF for printing 11×17)

In this issue:

  • Lockdowns & Incarceration
  • What Went Down
  • Homelessness
  • Resource Extraction Updates
  • The State Of Surveillance
  • Interview With A West Philly Rent Striker
  • When Things Get Rough We Ride Together
  • A Short Timeline Of PA ELF Actions
  • Loving Anarchy (LA)
  • A Quick Rant On COVID
  • Expropriationist Anarchy In Crisis Times
  • Philly Bingo Card
  • Chapter Report Background

Anarchic Black Radicalism w/ RAM Philly & Afrofuturists Abolitionists of the Americas

from Solecast

[Listen Here]

In today’s episode of the Solecast we have an in-depth discussion of anarchic black radicalism with comrades from Ram Philly & Afrofuturist Abolitionists of the Americas. Anarchic Black Radicalism draws on the history of Black Panthers, early abolitionists, Black Nationalism/Liberation Movements and more to synthesize a distinct form of black anarchism. We talk about how recent social movements have radicalized a new generation of black youth and how anarchist ideas have gained traction in their wake. We talk about the importance of centering trans and disabled people and what steps people of color can take to build their own spaces for organizing that aren’t centered around white activists. We go over about some of the theoretical bases that form their analysis and some of the writers and texts that have informed this direction.

For more information follow Afrofuturist Abolitionists of the Americas  or Ram Philly .

Music “Pass Dat” by Sima Lee

Some texts discussed:

Combahe River Collective 

Anarchy of Colored Girls Assembled a Riotous Manner

Between Infoshops and Insurrection 

The Writings of Lorenzo Kom’boa Ervin

Solecast w/ Zoe Samudzi As Black As Resistance

This Is America #114: We Would Prefer Not To

from It’s Going Down

Welcome, to This Is America, April 18th, 2020.

In this episode, first we talk with people on rent strike in Philadelphia. We discuss how the rent strike came about, the process of getting organized, and so far, how the strike is going.

We then feature an interview from the folks at Perilous Chronicle with an inmate in ICE detention about their participation in a protest and hunger strike against the spread of COVID-19.

Finally, we switch to our discussion where we address Trump’s recent push to “re-open” the economy.

#COVID19: A fork in the road

from Enough 14

The COVID-19 pandemic is bringing us to a fork in the road. On one side we see the near future that power wants: an atomized and remote workforce, a drastic decrease in spontaneous in-person social life, a big increase in who is considered surplus population as “non-essential” work is cancelled, and a bunch more surveillance, policing, and social control. On the other hand, the state is scared, it’s showing that government is capable of providing social security when the choice is between that and an uncontrolled breakdown in the social order. Neither of these paths lead to places that we, as anarchists, can feel good about. As this pandemic runs its course and society changes because of it, a new normal will slowly congeal as things cool down. What that normal looks like and how it comes about is still up in the air.

Originally published in Anathema, Volume 6 Issue 3, March/April 2020. Anathema is an anarchist periodical from Philadelphia.

In the name of “public health” all sort of security measures are coming together to create an authoritarian wet dream. Internationally borders are becoming more difficult to cross, and anti-immigrant and specifically anti-Asian sentiment is on the rise as racists in the media and politics stir up fear hostility toward China. Earlier in the month video surfaced of an Asian couple being beaten by a group of people on a SEPTA platform, and Philly isn’t the only place seeing this sort of harassment, New York and Los Angeles have also experienced similar attacks. The state is encouraging what is being called “social distancing”. People are advised to stay home, cut down on social outings and gatherings, stay six feet apart, and digitize or give up on in-person social life. Schools and universities are closing left and right. At least one school is taking it even further, the University of Pennsylvania sent an email to its students March 14 explaining that social distancing is encouraged and that students “congregating on campus, or off campus, will face immediate intervention by Penn Police.” It would not be surprising to see other institutions or even the city itself take on similarly drastic measures. The Board of Health has made forcing people to quarantine legal. Many workplaces are asking their workers to work from home, reducing their hours, or laying them off. Workers that are considered non-essential are falling through the cracks financially. What we see forming is a way of life that is sterile, policed, mediated, and closed off. When this pandemic tapers off, who’s to say that bosses, cops, and politicians won’t like the peace and quiet enough to keep using all these new ways of controlling the population? Once those in power have the means and the compliance of the population, how easy would it be for them to simply keep the ball rolling? Is what we’re seeing as a crisis response a glimpse into the new “normal” we’ll live after the crisis?

At the same time, power is scared. The state and capitalists have made some proposals and offers that would have seemed outrageous a few months ago. Comcast is offering free access to its internet networks to the poor, offering unlimited data, and has put a hold on shutting off connections. Verizon is making a similar offer. PECO, PGW, and Philadelphia Water Department have all pledged to not disconnect utilities even if they are owed money (for the time being). A resolution has passed that prevents utility shutoffs and also places a moratorium on evictions, foreclosures, and tax-lien sales until the pandemic clears. This means that the issue of losing ones housing during the crisis could be less likely if your landlord doesn’t decide to lock you out illegally (although rent and tax debt will continue to drain our wallets). Federally the state is expanding who qualifies for unemployment, and figuring out how to send $1200 to millions of US citizens. These offers and proposals go to show that the means of existence — shelter, warmth, water, and communication — could be provided to everyone by the state and capital. Of course these kinds of actions by the state are unlikely to last, the aversion of US politicians to anything that remotely resembles consideration for social well-being is derided as socialism or communism. Either way the services and infrastructure to take care of each other and our needs exist and outside a capitalist economy could be much more accessible than our current setup. With that in mind why would or should we entrust our health and social life to the institutions that could, but do not and never will, meet our needs? This pandemic only makes more clear the absurd priorities of the state and capitalists. In the unlikely event that the state and capitalists decided to adopt a welfare state model we still have no guarantees that this wouldn’t be coupled with intense policing and isolation, that it would last, or would include those who are most oppressed.

There is a third way: resisting the isolation and policing, and also sidestepping a social safety net that could be pulled out from beneath us as soon as we’re well enough to work and pay, we can take responsibility for ourselves and self-organize. As we lose our hours or jobs we are still expected to pay to live, to eat, to move about the city. As we worry for our individual and collective health, we can figure out how to meet our needs outside the systems that would rather see us sick and alone. Schools, offices, stores, and many other places are sitting empty. Can we imagine open-sourcing test kits and occupying labs to make them readily available? People are already organizing rent strikes and opening up squats to make life without work go from a crisis imposed disaster to a joyful freeing of our time and space? When food and health care supplies are in short supply, will we have squatted gardens and autonomous clinics to meet our needs?* Will the local pharmacy continue to profit off our fears and desire to take care of ourselves, or will it be taken over to provide medicine, snacks, and hygiene supplies to whoever needs? Will we take advantage of the crisis to leave the city to start a farm or food forest on some under-policed plot of land? This pandemic is making power’s disdain for free and healthy life more than clear. Will we respond by folding into ourselves, losing ourselves behind glowing blue screens and locked doors or will we make our lives our own and create the health and freedom we need to life in the midst of crisis?

*Since this article was written at least one autonomous garden has been squatted 🙂

Read the full Anathema, Volume 6 Issue 3, March/April 2020 (PDF file)

Anathema Volume 6 Issue 3

from Anathema

Volume 6 Issue 3 (PDF for reading 8.5 x 11)
Online only this issue ????????

In this issue:

  • From Future To Present Tense
  • COVID-19: A Fork In The Road
  • What Went Down
  • Earth’s Destruction Deemed “Essential”
  • Black Socialists In America Approached By The FBI
  • COVID In Prisons
  • The Last Assembly: A Report Back
  • Mutual Aid Toward Freedom

COVID19 AND THE PA DOC

from Dreaming Freedom | Practicing Abolition

From: Wilson, Stephen

Date Received: 03/12/2020 06:22 PM

Subject: COVID19 AND THE PA DOC

For the past two days, the PA DOC has finally thinking about the coronavirus and how to protect prisoners from it. Only over the past two days! Announcements have been played over the prison television station reminding prisoners to wash our hands frequently and cover our coughs. The usual mandatory co-payment for medical services has been suspended for those with flu-like symptoms. A post up relating what COVID19 is and how it is contracted is circulating too. Lastly, the monthly van and bus visits have been cancelled. We are anticipating a possible lockdown too.

But here’s the thing. We, prisoners, are already quarantined. The only way we will contract the virus is if one of the employees of the PA DOC brings it inside. We have repeatedly stated this to staff. All these precautions they put in place are to keep prisoners from spreading the virus to one another. What are they doing about the only avenue for the virus to get inside? What are they doing to insure their staff don’t infect us? Because if the virus gets inside, we are done. When anyone on the block gets a cold, almost half the block ends up with it. We are crammed together in cells, on blocks and in rooms. Our ventilation system is the worst.

What is more ironic is how here, at SCI-Fayette, prisoners are not given adequate time to clean their living space. Once a week, 32 cells are given 15 minutes to clean their entire cell. The prisoners must share 1 mop, 2 brooms, 2 spray bottles and one toilet brush. 15 minutes! How are we expected to keep clean living spaces with with less that 30 seconds a piece to clean up? It makes me wonder how concerned is the DOC about our health. Moreover, we are prohibited from possessing any cleaning materials or supplies. And now there’s COVID19.

The PA DOC has to put on a show of concern for prisoners’ health. If there were truly concerned, they would allow us to clean ourselves and our living spaces thoroughly. If they were truly concern, they wouldn’t make prisoners choose between hygiene products and a co payment for medical services. A prisoner must work 40 hours to cover the cost of a sick call visit and a prescription for ibuprofen. If they were truly concerned about our health, we wouldn’t be housed next to over 400 acres of coal ash dust. But as usual, when disaster strikes, prisoners are an afterthought.

I hope that people understand how vulnerable prisoners are in situations like this one. We need people to advocate for responsible health services for all prisoners, even when there is no pandemic. .

In Struggle,

Stevie